结合理工科学生的特点 讲好唯物辩证法

唯物辩证法是关于联系和发展普遍规律的科学,是马克思主义哲学的重要内容.本文根据理工科学生自身的特点并结合教学实践,探讨了唯物辩证法教学的一些具体思路和方法.     

公共财政视角下的社会事业科技——基于成都实践的思考

社会事业科技是相对服务于生产和经济发展而言的科技。文章在分析当前社会科技发展呈现的趋势基础上指出了成都市社会事业科技发展中存在的主要问题：社会科技尚未成为独立的科研领域;科技经费来源单一;科技投入结构不合理;人才结构不合理,流失严重;产出效益难以评估。并据此提出了5条对策建议：明确公共财政的分类标准,建立公共财政科技投入模式;充分发挥市场的调配作用,形成多层次的科技投入格局;运用各种财政手段和“拟成果购买制”构建多元化的科技投入格局;充分利用资本市场,积极吸纳国内外各种科技贷款和民间科技捐助,并建立多渠道的风险投资机制;构建社会科技公共研发平台。     

中国共产党是一个成熟的有战斗力的党

中国共产党70年来的光辉战斗历程表明,她是一个成熟的、有战斗力的无产阶级政党。中国共产党的发展、壮大、成熟有其特定的社会历史原因,本文对这两个方面作了论述和探讨。     

情感表达与壮族诗性传统的延续

以歌代言的壮族诗性传统的传承主体以丰沛的情感表达对宇宙、天地、山川以及圣灵的崇敬之情,也通过民歌演唱表达喜怒哀乐的情感。壮族歌者心之所系、情之所寄、梦之所萦、魂之所牵和灵之所托,皆同他们的心灵感悟和情感表达密切相关,他们的情感生活实乃壮族诗性传统得以传承与延续的人文根基。因此,作为非物质文化遗产的壮族民歌习俗的保护与传承,应当涵容世世代代壮民族的情感体验和壮阔情怀,通过体悟壮族的情感世界,探索壮族诗性传统的传承,领悟壮族诗性传统的文化内涵和核心精神,感知壮族诗性传统中蕴含的情感表达与心灵寄托的文化智慧,唤醒日趋淡漠的诗性文化记忆,铭记壮族经历过的欢乐与忧伤,重振民族文化的自信心,建立起符合天地人伦本性的人与自然、人与社会、人与人之间的情感体悟与表达机制,凝聚民族复兴的文化源泉。     

Using Ranked Weights and Acceptability Analysis to Construct Composite Indicators: A Case Study of Regional Sustainable Society Index

A variety of published composite indicators, i.e., Energy Trilemma Index and Sustainable Society Index, are commonly aggregated with equal weights. However, this plausible scheme is criticized as eclecticism and ignores the discriminating power of the different indicators. Differing from the traditional methods that assign weights to each indicator for the purpose of aggregation, this paper proposes a new mechanism to construct composite indicators using ranked weights and stochastic multicriteria acceptability analysis. More specifically, this study comprehensively consider all possible preferences among the indicators. Under each preference, we develop a sophisticated mathematical transformation to calculate the least and most favorable scores of each entity, which formulates the lower and upper bounds of the intervals. Then an interval decision matrix, alternatively described as a stochastic decision problem, is formulated to construct the composite indicators. Holistic acceptability indices are generated and regarded as a new composite indicator, which is capable of providing a comprehensive and robust composite indicator with more discriminating power. We apply the proposed method to modify the regional sustainable society index and present the obtained results and comparisons.     

Perceived social support in Chinese parents of children with attention deficit hyperactivity disorder in a Chinese context: Implications for social work practice

This article reports the results of a Hong Kong study (no. of parents = 121) which identified perceived social support (PSS), both overall and four types of support, of Chinese parents of children with attention deficit hyperactivity disorder (ADHD) and examined the impact of PSS on the interrelationship between the ADHD symptoms and parenting stress. The parents perceived support of their primary social network as more satisfactory than professionals’. Parenting stress of the high PSS group was lower than the low PSS group’s. The PSS-overall, parenting role, and the ADHD symptoms explained a significant variance of parenting stress. The results pave the way to develop a complex social work model in helping.     

王阳明的拔本塞源论

王阳明的"拔本塞源论"虽然只是答顾东桥书的最后一部分,但与答顾东桥书的前面部分主要针对顾东桥的具体疑问相比,具有论根本的意义,相对独立的意义。正惟如此,王阳明死后其弟子后学把这段文字独立出来命名为《拔本塞源论》,这使得此篇在理学史和思想史上享有了特殊地位。王阳明所说的拔本塞源,主要是就"私己之欲"、"功利之毒"而发的,而正确的拔本塞源的方法在他看来就是真正的、没有受到曲解的圣人之学。在他看来要学圣人之学,必须要了解圣人之心,圣人之教。圣人之心就是"以天地万物为一体",圣人之教就是推广"仁者以天地万物为一体",来克除人的私心,去掉其蒙蔽,恢复人们的本心。王阳明接着论述了安分勤业的思想,特别批判了春秋战国的"霸术"和主张法术势的法家,他认为霸术和法家是功利之学的主要代表。他特别对这些学习者出仕任官后出于功利之心、不能安分守责的现象作了描述和分析,针对当世大夫的官场风气与学风,在他看来,士大夫风气充满了私智和功利,已经成了败坏社会的主要痼症。王阳明的这篇文字,对近代以来中国人的建国实践,对当代干部官员的道德修身,以及对广大社会的人生提升,仍有其不可忽视的意义。