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191.
赵心愚 《民族学刊》2016,7(3):35-40,107-109
Weigao was one of the famous Jie-dushi ( regional military commissioners ) of the Jiannan Xichuan ( located in today’s southern Si-chuan) in the Tang Dynasty. During the rule of Wei Gao, he successfully defeated the Tubo, and changed the Tang court’s submissiveness in the southwestern region and the fight between the Tang and Tubo along the southern line. He also restored the links between Yunnan and Xichuan including all the way to the Central Plains, and, as a result, the once closed Southern Silk Road was reopened. A further exploration and evaluation of Wei Gao’s actions and his influence on reopening the Southern Silk Road ought to be given. I. Wei Gao’s Alliance with the Nanzhao King-dom and Reopening the Southern Silk Road In 785 A. D. , Wei Gao arrived in Chengdu and was appointed Jiedushi of Jiannan Xichuan. The situation of Jiannan Xichuan at that time was very critical. After the Tianbao war, the Kingdom of Nanzhao, which had unified the area around Er-hai Lake with the support of the Tang in the past, turned against the Tang and publicly announced its alliance with the Tubo. The Nanzhao Kingdom, to-gether with the Tubo, struck the Tang in the south-western region. This shift not only put the Tang in a submissive position in the southwestern region, but also significantly influenced the relations be-tween the Tang and the Tubo. As the Jiedushi of Jiannan Xichuan, Wei Gao became a unique practitioner and actively promoted a joint strategy in Yunnan. After the Tang decided to make an alliance with the Nanzhao Kingdom, relevant actions were taken immediately. However because relations between the Nanzhao Kingdom and the Tang had been broken for many years, at the beginning, Wei Gao could only communicate through some of the tribal chiefs of the Dongman ( Eastern Barbarians) . Through several years of ef-fort and mutual contact, Wei Gao’s endeavors to make an alliance with the Nanzhao, at last, were effective. Wei Gao’s efforts to make an alliance with the Nanzhao certainly involved issues related to trans-portation between Xichuan and the area of Erhai Lake. During that period, the route between Xi-chuan and Nanzhao was not only under military threat from the Tubo, but it was also overseen by the tribes of the Dongman who supported the Tu-bo—this indicated that the line of communication was not in a normal situation. The Southern Silk Road was one of ancient China’s important land trade routes to overseas. In looking at relevant re-cords in the Shiji ( Records of the Historian ) , we can see that this route had been known by people in the Central Plains from at least the Qin and Han dynasties. It was called the“Shushen Dudao” dur-ing the Han dynasty, and the “Xi’er Tianzhu zhid-ao” in the Taizhong period of the Tang dynasty.“Xi’er” refers to Erhai Lake, which was called“Xi’er He” during that time; “Tianzhu”, i. e.“Shendu”, refers to present day India. Since the Qin and Han dynasties, there were two primary routes between Xichuan and the area of Lake Er-hai. One was the Shimendao, also called the Wuchidao or Rongzhoudao, which started from present Chengdu and went through present day Le-shan and Yibin. The other was the Qing Xidao, also called the Lingguandao, Songzhoudao or Qiongnan Yilu,which, started from present Cheng-du, and went through present day Ya’an, and Xichang. These two routes were also called the“North Route” and the“South Route” in the Yun-nan Zhi ( The History of Yunnan) compiled by Fan Cuo in the Tang Dynasty. These two were the main routes between Sichuan and Yunnan on the South-ern Silk Road in the Tang dynasty. In 794 A. D. , the Tang and the Nanzhao Kingdom swore an oath of alliance, and Wei Gao started his plans to reo-pen the routes. By making a comprehensive analy-sis of relevant historical records, we are certain that starting with a plan in the 8th century, and fol-lowing the realization of the alliance between the Tang and Nanzhao as part of the strategy for the Southwestern area, and, together with the success in the fight against the Tubo, the two main chan-nels between Sichuan and Yunnan on the Southern Silk Road were reopened as a result of the concern of Wei Gao at the beginning of the 9th century. II. The Basic Situation of the Route between Sichuan and Yunnan on the Southern Silk Road in the Tang Dynasty and Its Historical Significance It was a long way from Xichuan to the area of Lake Erhai, and, moreover, the situation was also very complicated. Whenever the North Route or the South Route opened, it was not something that was completed immediately; it was a process. Al-though some sections of the road might be comple-ted initially, the opening of the entire route could not be completed within a short time. Through the records of Fan Cuo in his Yunnan Zhi, we can glean a general understanding of the basic situation regarding the reopening of the two main routes be-tween Sichuan and Yunnan along the Southern Silk Road in the Tang Dynasty. Seen from the records of Fan Cuo, there were courier stations along the South Route, so that travelers and their horses could have services and accommodation. It is very significant to note that in addition to the records of courier stations along the route managed by the Xichuan administration, the Yunnan Zhi also recorded that special translators were arranged for facilitating the contact and ex-change between the two sides, i. e. Xichuan and Nanzhao, after the route reached Ezhunling. This detail reflected Xichuan’s attention to the manage-ment of this route, but it also reflected the frequent contact between the people from the two sides of this route and the need for better communication. The road which started from Ezhunling was man-aged by the Nanzhao Kingdom. The situation of the North Route was quite different from the South Route. Based upon an analysis of the records found in the Yunnan Zhi, along the north route, there were not only high mountain, steep slopes, and winding roads, but the traveler also had to pass through many areas inhabited by the Wuman (Black Babarians). So, people were able to pass through the stations only after their words had been translated three or four times. Generally speaking, the conditions along the North Route were worse than those along the South Route. Therefore, al-though the reopening of the South Route was later than the North Route, people usually chose to pass through the South Route after it was reopened. It should be mentioned here that although Fan Cuo’s Yunnan Zhi was compiled during the early years of Xiantong Period in the Tang dynasty, the situation along the route and courier stations recorded in the book were probably not much different from those along the route during the time of Wei Gao. Al-though more than half a century of time had passed the road and courier stations along the South and North Routes might have only had some minor changes, and it was probably generally the same as in the past. Moreover it was unblocked for a long term due to the concern of the both sides. Another point that should be noted here is that although both the South and North Routes connecting Si-chuan and Yunnan on the Southern Silk Road in the Tang dynasty were managed by the administra-tions of Xichuan and Nanzhao separately, seen from the close relations and common demands of the two sides, the construction and management of these two important routes were combined through the negotiation of the two sides’ considerations and demands. As the major supporter for making the alliance with Nanzhao, Wei Gao should be the one who played an active role in this process. Because of the alliance between the Tang and the Nanzhao Kingdom the Tubo suffered a setback in the southwestern region, and they gradually re-treated to the north. Under this scenario, the channels of communication between Sichuan and Yunnan were unblocked, and communication be-tween the envoys from the Tang and Nanzhao be-came more frequent, the local trade developed, and the number of businessmen traversing Sichuan and Yunnan increased. Seen from the perspective of the development of Nanzhao, the frequent ex-changes between the artisans and traders from the two sides via the South and North Routes that ran between Sichuan and Yunnan promoted the eco-nomic and commercial development of Yunnan. In addition, there were many ethnic groups in the Nanzhao Kingdom. These included the Wuman, and Baiman ( white barbarians) . For several dec-ades,“more than a thousand” people from differ-ent ethnic groups went to Chengdu to study. This reflected that the reopening of the Southern Silk Road during the Tang dynasty played an important role in cultural transmission. On the other hand, training youth from the different ethnic groups liv-ing in the Nanzhao Kingdom also had a deep influ-ence on the cultural development of Yunnan. More important is that this action enhanced the commu-nication between the ethnic groups of Yunnan and the Central Plains. In addition, after reopening the road between Sichuan and Yunnan on the Southern Silk Route, the road continued through Nanzhao territory, crossed into the Myanmar-India route, and arrived in South and Southeast Asia. It could be said that Wei Gao’s reopening of the Southern Silk Road was not only helpful for communication between the people of Xichuan, the Central Plains and Yunnan, but it was also helpful for communi-cation between the Tang and the countries of South and Southeast Asia. It should be mentioned that Wei Gao’s reope-ning of the Southern Silk Road was conducted with-in the framework of an alliance with the Nanzhao Kingdom to attack the Tubo. Hence, speaking truthfully, reopening the road was not the main re-sponsibility of the Jiedushi of Xichuan, and was al-so not his main strategic goal. Under the serious situation faced by Jiannan Xichuan, Wei Gao’s main focus during that time was how to contact and make an alliance with the Nanzhao Kingdom so as to take military action against the Tubo. Even if he planned to reopen this road and took some action, it was conducted by targeting his military strategic action. However, reopening the Southern Silk Road could not be separated from the action of making an alliance with the Nanzhao Kingdom. Moreover, after reopening this road, it really pro-moted economic -cultural exchange and develop-ment along the road. Hence, we should give a full understanding and evaluation on Wei Gao’s histori-cal role in it.  相似文献   
192.
康德和朱熹都具有丰富的科学知识和深厚的科学素养,由于两人所依据科学的时代差异,他们的道德形而上学体系在处理科学和哲学的关系时表现出"分"与"合"的不同取向.他们对东西方科学的发展产生了不同的影响.  相似文献   
193.
为了寻找中国石油企业在营销力方面与国际石油公司存在的差距,采用秩和比方法并借助Excel统计软件对九大石油公司的营销力作了评价。通过分析得出九大石油公司RSR值差别较大,营销力水平成等级排列。在九大石油公司中,Exxon-Mobil和Shell处于第一等级。CNPC分值仅列第七,虽与TOTAL、BP、Texaco、Chevron、ENI一起被列入第二等级,但与国际大石油公司相比还存在差距。研究结果对提高中国石化企业竞争力有指导意义。  相似文献   
194.
郁达夫是中国现代文学史上第一个毫不顾忌地用"爱"这种欲望形式表现对自由和解放的不懈追求的作家.他的思想、创作虽然比鲁迅稍逊,但在"五四"文坛上,也是一位公认的大家.在"五四"时期反帝反封建的特定历史背景下,他本身所具有的忧国忧民的社会责任感和历史使命感,使他能用人文主义的严肃态度探讨人的情欲和生存问题,从个体的本能欲望切人到所处的时代、社会;借欲望的外貌.灌注启蒙的理性,把人的解放和民族的解放有机地融合在一起,从而使他的文本成为一面以独特视角反映"五四"时代人性觉醒历史的镜子.  相似文献   
195.
《担保法》对抵押权作了若干新规定,是我国抵押权制度的新发展,但是仍存在不足。本文试从《担保法》对抵押权制度的发展入手,同时指出其存在的不足之处,借鉴国外的经验对其加以完善。  相似文献   
196.
分析社会转型期草根农民的环境抗争动因,讨论草根群体、环保 NGO、媒体、中央政府等应对污染所兴起的环境保护“反向运动”,探讨了中国农民环境抗争的本土经验。 研究发现,社会转型期的社会结构、经济体制、价值观念的变迁以及企业的理性困惑所造成的“政经一体化”引发了农民的环境抗争;农民环境抗争的胜利与“反向运动”主体间的互动密切相关;与西方大规模环境运动不同,城郊村落农民环境抗争在依法抗争、理性维权、依势抗争等抗争类型间根据情境切换,呈现出权变的特点。  相似文献   
197.
“中华老字号”品牌发展滞后原因及其对策研究   总被引:19,自引:0,他引:19  
“中华老字号”的发展问题备受各方人士的关注。本文分析了“中华老字号”品牌发展滞后的原因,即缺乏品牌 运作、品牌文化创新、品牌保护和有效的品牌传播,探讨了“中华老字号”品牌发展的对策。  相似文献   
198.
使用多值集定性比较分析方法对2003—2015年间22个典型的邻避运动案例进行系统的比较,结合中国抗争政治的特点提出理解邻避运动成功的探索性分析框架,指出相较资源动员理论,政治机会理论对当下“中国式”邻避运动结果具有较强的解释力。研究发现,风险感知、东部地区、互联网动员、中央媒体支持性报道以及温和型运动策略并存是运动成功的影响因素。针对不同类型的邻避设施,风险感知、东部地区、互联网动员与中央媒体支持性报道并存是污染类邻避运动成功的影响因素;风险感知、东部地区、互联网动员、公民参与与中央媒体支持性报道并存是风险集聚类邻避运动成功的影响因素;风险感知与东部地区共存是心理不悦和污名化类邻避运动成功的影响因素。与以往研究不同的是,我们发现环保组织介入运动可能阻碍抗争的成功。此外,本研究在一定程度上拓展了抗争结果的研究方法。  相似文献   
199.
历来对于庾信的研究,主要集中在对他的诗赋作品的评价以及关于庾信本人行迹的考辨等方面。事实上,庾信的辞赋观念在赋学批评史上亦占有重要的地位。本文结合庾信前后期的辞赋创作,分析了庾信的辞赋观念,指出:庾信前期的赋学观念,依然没有彻底摆脱汉赋作家曲终奏雅的套路,对辞赋的讽喻功能尚有一定的体认。而他后期提出的“雕虫篆刻,其体三变”说,则体现了他对往代文体的清醒反思。“穷者欲达其言,劳者须歌其事”、“不无危苦之辞,惟以悲哀为主”,反映了向诗之现实主义、骚之发愤抒情传统回归的趋向。  相似文献   
200.
"逍遥游"是庄子思想的重要部分,历代注家和研究庄学者都对其有所阐释。方以智及其作品《药地炮庄》可以说是诸多解庄著作中较为突出的一种,这一点在《逍遥游》中尤其凸显。方以智对《逍遥游》的解读,以《易》《庸》为媒介,通过本体、体用与工夫的架构,将庄子的"逍遥"义贯穿为一个有始有终的整体,这在有别于历代解庄者的同时,也使得《庄子》的义理指向和方以智自身的学术特色得以展现出来,而这同样也是促使《药地炮庄》之"逍遥"义如此呈现的原因。  相似文献   
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