效率优先战略下的地方政府经营化与高廉政风险

改革开放以来,我国坚持以经济建设为中心和效率优先的发展战略,地方政府在经济建设方面表现出很高的执政水平并取得巨大的经济成就,但也存在较为严重的腐败现象和高廉政风险。这种“双高现象”与地方政府经营化密切相关。公有制的经济基础、效率优先的发展战略、政府经营的增长方式以及政企统合的治理模式成为地方政府获得经济持续高速增长的关键因素,而片面地强调经济增长也导致廉政的治理思维、治理结构和治理路径发生了扭曲和错位。效率优先思维下的廉政退让,权力集中结构下的约束失效,惩治路径导向下的防控缺失,使某些地方政府逐渐形成了高廉政风险的政治生态。新形势下的反腐,需要系统的治理思维、科学的治理结构和合理的治理路径。     

克拉玛依九9 区齐古组稠油提高开发效果研究

克拉玛依油田九9 区齐古组油藏由于埋藏浅,地层胶结疏松,汽窜出砂严重,影响了油井的生产效果。针对该油藏逐步进入蒸汽吞吐的中后期,采出程度高,油井高含水,产能低,边底水侵入,开采难度加大,产量递减加快,开发效益下降等现状,为了改善油藏整体开发效果,选择该油藏有代表性的井组,利用数值模拟方法对其进行下步开发方案设计与指标预测。数值模拟结果符合油田开发实际。研究表明：克拉玛依油田九9 区齐古组油藏吞吐生产后转连续蒸汽驱对改善生产效果,提高采收率具有一定的积极的作用。     

地方感何以可能——兼评段义孚“Space and Place: The Perspectives of Experience”一书

In the first century of Anthropology (1870-1970), almost all social sciences studies focused on“objective”,“rational”,“collective”, and “universal” socio-cultural facts. This orien-tation excluded and marginalized those “subjec-tive”,“individual” and “non-rational” fields in the discourse system of the discipline. “Sense”was such a field, refused by the gatekeepers of tra-ditional anthropology. Since 1980s, more and more anthropologists have paid attention to the study of sense. laying the foundations for an “anthropology of the sen-ses”. With the gradual influence of Western An-thropology of the senses, “sense of place” is be-coming a current academic phrase in Chinese An-thropology. Meanwhile, a fundamental question has to be asked:how is sense of place possible? In order to explore this question, we must go back to Yi-Fu Tuan, a renowned humanistic geographer and his master work, Space and Place. Space and Place contains a total of fourteen chapters and can be divided into three parts. The first part, chapters 1 to 3, discusses three key words:experience, space, and place. Meanwhile, this part identifies the fundamental question of the book:how do human beings understand and expe-rience the world? The second part, ranging from chapters 4 to 9 , and introduces the relationship be-tween sense and space. The third part,chapters 10 to 14 , interprets the relationship between place and sense. Although the latter two parts introduce
the relationship between the “Sense and Space”and “Place and Sense”, the interrelation of space-sense-place runs through the whole book. The three key words ( experience, space and place ) are fully reflected in the title of the book ( Space and Place—the Perspective of Experience. What, then, is the nature of experience? Tuan holds that the essentiality of experience is how a person knows and constructs reality, ran-ging from inchoate feelings to explicit conceptions. Essentially,experience equals feeling plus thought. It is generally argued that feeling and thought are opposites. Feeling is subjective and non-rational. Thought is objective and rational. Tuan however argues that both of them belong to different poles of an experiential continuum and are ways of knowing the world. Through a new understanding of experi-ence, Tuan puts feelings to the study of “space-place”. Tuan considers space as a geometrical unit ( area or volume ) , it is a measurable and unam-biguous quantity. More loosely speaking, space means “room”; Space “is given by the ability to move”. However, sense is the sense of a lived body or man, and the relationship between sense and space is the relationship between a body and space, or essentially, the world. When a man ( or lived body ) moves in the world or space, the movement in turn gives him a sense of space. Place, in Tuan’s view, is a type of object,an object in which one can dwell (p. 12),a stable ob-
ject that catches our attention ( p. 161 );a focus of value, of nurture and support (p. 29). If we have a sense of space because we can move, then we have a sense of place because of a pause in move-ment. The pause makes it possible for a locality to become a center of felt value ( p. 138 ) . Sense of place is mind at work ( p. 198 ) , while sense of space is body at work. The most typical sense of place is topophilia, which is the feeling-link be-tween person and place ( Tuan, 1974 ) , and be-comes mixed with the sense of cultural identity a-mong certain peoples and a love of certain aspects of such a place. Actually, place has a lot of similarities with the character of space. For example, one place in-cludes several spaces while it contains another lar-ger space. Nevertheless, the difference between the two is also obvious. Tuan argues that“Place is security, space is freedom” ( p. 3 ) , and Space lies open as a common symbol of freedom in the Western world. On the negative side, space and freedom are a threat. A root meaning of the word“bad” is“open”. To be open and free is to be ex-posed and vulnerable. Compared to space, place is a calm center of established values ( p. 54 ) . While space and place is not a duality, according to Tuan, space can transform into place. In a word, the key factor of the transformation is culture,or more concretely, human experience. Based on this, we further propose that space and place is a continuum, just like Tuan’s understand-ing of experience as a continuum, and sense is a significant link to it. To summarize, Yi-Fu Tuan argues that ex-perience is a compound of feeling and thought in Space and Place:The Perspective of Experience. Tu-
an focuses on feeling and sense, which is the con-junction of space and place. We believe that Tuan’s research is based on a set of views: People have a sense of space from the body, as well as a sense of place from the function of the mind. From sense of space to sense of place, space and place become a continuum for the sake of sense. Nowa-days, historical anthropology still has problems in dealing with the relationship between space and place, so Tuan’s research, which has already bro-ken boundaries between the disciplines of geogra-phy and anthropology, is worthy of closer atten-tion.     

广西少数民族非物质文化遗产数字化保护现状及对策分析

广西作为少数民族最为聚集的地区之一,拥有极为丰富的民族文化资源.数字化是推进少数民族地区非物质文化遗产保护和传承的重要手段.本文从体制机制、人才资金、数字化手段、新媒体传播四个角度出发,对广西少数民族非物质文化遗产的数字化现状进行调研,分析其存在的问题,并从如何树立正确的保护理念、完善数字化体制机制、实施多样性的数字化保护手段等五个方面提出对策建议,以推进广西少数民族非物质文化遗产数字化的可持续发展.     

一类扩展的投入产出模型

 内容提要：基于居民部门封闭的投入产出模型进行扩展,并将政府部门从最终需求列中转移出来,纳入到生产部门,列入投入产出表的第Ⅰ象限,政府部门所在的行是以货币形式表现的各部门（包括居民部门）的税收支付,政府部门所在的列是政府对各个部门的各种消费品和劳务的消费额,得到了扩展的局部闭投入产出模型,并在此模型的基础上得到了各种乘数。进一步将投资考虑进去得到动态投入产出扩展模型,使得国民经济各个生产部门、居民部门、政府部门成为一个完整的投入产出平衡体。     

物流业务增值策略研究

当市场日趋成熟或接近完全竞争状态时,物流常规服务项目的利润空间日渐缩小,而增值物流业务,即高附加值业务或高投资收益率的运作策略,却能给物流企业带来新的利润空间,甚至成为企业发展的长久之计.物流公司应该注重提高物流管理技术、优化经营策略来降低经营成本,或加强企业创收能力、或提高投资收率,最终挖掘出在现有资源的基础上能获得更高收益的物流增值业务,取胜于竞争的浪潮中.     

东亚国家OFDI的差异化选择

通过对本世纪初中国与上世纪七八十年代日、韩对外投资之间的比较研究发现:东亚各国对外投资在跨越贸易壁垒的意愿强度、对汇率波动的敏感度、区位/产业对外拓展路径及组织运营模式等方面均存在一定程度的差异化选择,而这种差异的背后恰恰反映出东亚各国所处对外投资发展阶段的不同以及积累国际化管理经验的能力差异。     

高校档案专题数据库的开发和利用

建立专题档案数据库是高校档案工作由管理向服务转变的一种形式,是档案资源的重组和二次利用,也是档案编研的一种新形式;是实现档案信息化必不可少的环节,也是发展趋势。     

人道主义旗帜下的民族主义走向——论赛珍珠《龙子》的战争视角

作为一部支持中国抗战的长篇小说,《龙子》不仅是对日军暴行的揭露,也是对一切暴力的反思。《龙子》自觉透视战争背景下民族意识的觉醒与高涨,冷静地揭示民族主义扭曲发展对人性的伤害,并从人道主义的高度思考民族主义的走向。这种观照战争的视角充分显示了赛珍珠独到的眼光和见地。     

车行横洞施工对隧道主洞变形的影响

针对隧道车行横洞施工对主洞结构产生影响,以运城 灵宝高速公路中条山隧道工程为依托,采用现场试验和三维有限元仿真的方法,对车行横洞施工阶段主洞的变形规律进行了研究。研究结果表明：车行横洞施工对主洞的影响,在时间上主要表现在交叉口初支拆除和横洞的第1个开挖步,随着横洞开挖深度的增加,主洞结构的变形逐步趋于稳定;车行横洞施工对隧道主洞围岩变形影响主要表现为主洞拱顶下沉量增加和开挖侧拱脚水平位移减小,主洞未开挖侧拱脚水平位移影响不大。