案件法院不予受理该怎么办

最近,辽宁省锦州市的张亚君因提前退休解除劳动合同问题与 发生纠纷。久拖不决之下,张亚君拿着材料到法院起诉,办案人员看了他的上访材料后又退给其本人,认为不属于人民法院管辖范围,不予受理。对此,他陷入了进一步的苦恼之中……     

表演上海:剧场转型、文化重构与城市想象

以上海新近改造的三个剧场为例,追溯剧场历史变迁的三个面向:作为20世纪30年代上海四大京剧舞台之一,共舞台由传统戏曲剧场转型为面向全球游客的多媒体杂技演艺剧场;影、戏兼具的新光影艺苑对中国传统戏曲、现代话剧与电影业的发展起到推波助澜的作用,现转型为以欧美悬疑剧为生产主体的主题剧场;1933老场坊前身为“工部局宰牲场”,后发展为远东第一大宰牲场,2007年被打造为1933创意产业集聚区,并为本地实验话剧提供孵化平台.这些剧场的物理和文化转型成为重塑社会个体之间的关系,及作为重塑中国剧场、文化和社会的不可或缺的组成部分,形构着充满冲突、多元各异的城市空间.三个剧场的成功转型,也为中国传统文化如何通过现代技术的包装有效进行跨文化传播与交流提供了借鉴.     

地方感何以可能——兼评段义孚“Space and Place: The Perspectives of Experience”一书

In the first century of Anthropology (1870-1970), almost all social sciences studies focused on“objective”,“rational”,“collective”, and “universal” socio-cultural facts. This orien-tation excluded and marginalized those “subjec-tive”,“individual” and “non-rational” fields in the discourse system of the discipline. “Sense”was such a field, refused by the gatekeepers of tra-ditional anthropology. Since 1980s, more and more anthropologists have paid attention to the study of sense. laying the foundations for an “anthropology of the sen-ses”. With the gradual influence of Western An-thropology of the senses, “sense of place” is be-coming a current academic phrase in Chinese An-thropology. Meanwhile, a fundamental question has to be asked:how is sense of place possible? In order to explore this question, we must go back to Yi-Fu Tuan, a renowned humanistic geographer and his master work, Space and Place. Space and Place contains a total of fourteen chapters and can be divided into three parts. The first part, chapters 1 to 3, discusses three key words:experience, space, and place. Meanwhile, this part identifies the fundamental question of the book:how do human beings understand and expe-rience the world? The second part, ranging from chapters 4 to 9 , and introduces the relationship be-tween sense and space. The third part,chapters 10 to 14 , interprets the relationship between place and sense. Although the latter two parts introduce
the relationship between the “Sense and Space”and “Place and Sense”, the interrelation of space-sense-place runs through the whole book. The three key words ( experience, space and place ) are fully reflected in the title of the book ( Space and Place—the Perspective of Experience. What, then, is the nature of experience? Tuan holds that the essentiality of experience is how a person knows and constructs reality, ran-ging from inchoate feelings to explicit conceptions. Essentially,experience equals feeling plus thought. It is generally argued that feeling and thought are opposites. Feeling is subjective and non-rational. Thought is objective and rational. Tuan however argues that both of them belong to different poles of an experiential continuum and are ways of knowing the world. Through a new understanding of experi-ence, Tuan puts feelings to the study of “space-place”. Tuan considers space as a geometrical unit ( area or volume ) , it is a measurable and unam-biguous quantity. More loosely speaking, space means “room”; Space “is given by the ability to move”. However, sense is the sense of a lived body or man, and the relationship between sense and space is the relationship between a body and space, or essentially, the world. When a man ( or lived body ) moves in the world or space, the movement in turn gives him a sense of space. Place, in Tuan’s view, is a type of object,an object in which one can dwell (p. 12),a stable ob-
ject that catches our attention ( p. 161 );a focus of value, of nurture and support (p. 29). If we have a sense of space because we can move, then we have a sense of place because of a pause in move-ment. The pause makes it possible for a locality to become a center of felt value ( p. 138 ) . Sense of place is mind at work ( p. 198 ) , while sense of space is body at work. The most typical sense of place is topophilia, which is the feeling-link be-tween person and place ( Tuan, 1974 ) , and be-comes mixed with the sense of cultural identity a-mong certain peoples and a love of certain aspects of such a place. Actually, place has a lot of similarities with the character of space. For example, one place in-cludes several spaces while it contains another lar-ger space. Nevertheless, the difference between the two is also obvious. Tuan argues that“Place is security, space is freedom” ( p. 3 ) , and Space lies open as a common symbol of freedom in the Western world. On the negative side, space and freedom are a threat. A root meaning of the word“bad” is“open”. To be open and free is to be ex-posed and vulnerable. Compared to space, place is a calm center of established values ( p. 54 ) . While space and place is not a duality, according to Tuan, space can transform into place. In a word, the key factor of the transformation is culture,or more concretely, human experience. Based on this, we further propose that space and place is a continuum, just like Tuan’s understand-ing of experience as a continuum, and sense is a significant link to it. To summarize, Yi-Fu Tuan argues that ex-perience is a compound of feeling and thought in Space and Place:The Perspective of Experience. Tu-
an focuses on feeling and sense, which is the con-junction of space and place. We believe that Tuan’s research is based on a set of views: People have a sense of space from the body, as well as a sense of place from the function of the mind. From sense of space to sense of place, space and place become a continuum for the sake of sense. Nowa-days, historical anthropology still has problems in dealing with the relationship between space and place, so Tuan’s research, which has already bro-ken boundaries between the disciplines of geogra-phy and anthropology, is worthy of closer atten-tion.     

中英学习者使用迂回使役构式的对比研究

对本族者口笔语语料库（BNC）和中国大学生英语口笔语语料库（SWECCL-C）中出现的迂回使役构式展开深入研究,分析对比了英语本族语者与中国大学英语学习者在使用迂回使役构式方面的特点,通过分析得知中国大学生倾向于使用高频使役动词引导迂回构式,造成这一现象的主要原因：一、英汉语言文化在使役表达上的差异;二、英汉文化不同造成对“使役”的理解差异。而母语的负迁移现象是影响二语习得的最主要因素。     

中越边境华人媳妇写真

中越两国最著名的边境线——横跨在北仑河上的北仑大桥,如今成了继深圳、珠海之后我国第三大旅客出境通道,每天在这里进出的除日益庞大的旅游队伍外,最引人注目的是大批做边贸生意的年轻老板。他们每天来往干中国广西东兴和越南芒街之间,这些潇洒的绅士很受越南佳丽青睐,以至跨国婚姻在当地十分流行,时下仅东兴市就有1000多对这种“特殊鸳鸯”。他们的生活怎样?     

机构关联、风险溢出与中国金融系统性风险

本文基于现有研究文献,解析金融机构关联性与风险传染之间的机制,运用非对称CoVaR模型和分位数回归的方法,测度证券、银行、保险等机构的风险溢出水平,实证研究中国金融系统性风险的动态变化.结果表明,中国金融机构的风险溢出具有非对称的特征,负向冲击对金融系统的风险溢出要比遭受正向冲击时大,银行机构的风险贡献程度比其他机构小,证券部门的风险贡献值较大.     

策略性言语不礼貌空间建构方案的顺应性考察

心理空间理论侧重于从话语自身携带信息的角度对语言现象进行解释,在一定程度上忽视了交际者对心理空间建构所起的主观能动性作用;而语言顺应论强调的语言协商、顺应、选择过程能弥补心理空间理论的这一缺陷。本文结合二理论对策略性言语不礼貌的运作机制做出尝试性解释,指出在该类不礼貌中说话人所作的选择不仅是对语境的顺应,也是对其所确立的交际双方空间建构方案的顺应,通过话语中不出现任何显性心理空间构造语词,说话人诱使听话人将话语实际指称的某一虚假空间误构建为现实空间,进而达到其策略性的效果。      

用人单位拿擅自说事合法吗?

未经批准、擅自休病假合法吗?医疗期满后擅自延长休假,用人单位有权以此为由解除合同吗?职工上下班擅自改变交通工具受伤,擅自提前下班途中受伤,能否认定工伤?当用人单位拿这些擅自行为说事时,劳动者切莫自认倒霉!     

校园定向越野运动在高校的开展策略

定向越野的开展作为趣味性、竞争性较强的运动项目,近年来越来越多的高校开展了这一运动。本文以校园定向越野为研究的对象,结合校园定向越野的练习方法等,进行校园定向越野在高校的开展策略研究。     

牢记五个“三分钟”

在很多人眼中,养生不是一件容易的事情。实际上,只要方法得当,人们每天只需花3分钟,就可以提升健康值。