The Exclusiveness of the Political Field: Networks and political mobilization

This paper applies social network analysis to three case study social movement organizations based in the north of England: a local Labour Party branch, an environmental group, and a conservation group. Using a postal survey of members, we chart the extent of ties between members of these three groups, indicating how each group has its own internal social dynamics and characteristics that are related to the nature of the movement organizations themselves. We explore how the network structures interrelate with the socio-demographic structure of the membership of the three organizations, and we show there are important differences in the way that core members of the three organizations are recruited compared to those who are either peripheral or isolated. Our paper is the first to analyse the networks of whole populations of case study organizations in the UK, and can therefore be read as developing the potential of social network analysis for case study research and for understanding social movements. Analytically we argue it is important to distinguish two different types of ways that networks are important. They can be seen as offering resources for mobilization, or they can be seen as providing a means of integrating particular types of individuals into organizations. It is this latter sense that offers a more fundamental role for network analysis, and we argue that it offers an important way of developing insights from resource mobilization theory by relating them to Bourdieu's provocative arguments regarding the exclusiveness of the political field.     

“Mutual Transformation”

The psychoanalytic relationship between patient and analyst has undergone a dramatic evolution over the years. As the illusion of anonymity and neutrality of the analyst has dropped away, a more human engagement and intimacy has developed between them. This paper explores the gains for both participants from such a change, using a clinical case to anchor the discussion. Following up on the work of Ferenczi and Searles, concepts of shared process and mutual transformation are examined from both theoretical and clinical perspectives. A concern remains, however, that issues of hierarchy and self-interest for the analyst still interfere with a more intimate connection and greater benefits for both participants.     

Slave Crucibles: Interstate Migrants and Social Assimilation in the Antebellum South

Between 1800 and 1860 almost a million American slaves were forcibly removed from the Upper South and sent to the Lower South. An outpouring of historical research has greatly contributed to our understanding of the political, economic, demographic and business aspects of interregional slave migration in the antebellum period. As yet, however, relatively few studies have examined the assimilation process of interstate slave migrants. Cast into new slave communities, newcomers were often treated – and felt – like outsiders by their fellow bondspeople, and were forced to utilise various strategies to effect their integration. How did migrants experience the transition to new slave communities? How did they forge new relationships, and what were the bases of these relationships? What institutions and strategies aided in their integration process? And to what extent do their experiences reveal a broad ‘slave identity’ in the antebellum period? This study explores these questions for interstate newcomers in the antebellum South.     

“Something More”: The Meanings of Marriage for Religious Couples in America

This study focused on how couples’ beliefs about marriage and religion shape the meanings they find in their marriage. Interviews about connections between religion and marriage were conducted with 57 Christian, Jewish, and Muslim couples in New England and northern California. Qualitative analyses found the major theme, common across faith traditions, was that marriage is a sacred union that is “something more": more than the self, more than the couple, and more than the family unit. To these couples marriage is divine and institutional and a vital support for their relationship. Our findings raise an interesting counterpoint to the current scholarly discourse about the deinstitutionalization and individualization of contemporary marriage. Institutionalized features of marriage may retain their strength in contemporary society as many religious couples, and perhaps many other couples as well, believe marriage is something more than the deinstitutionalized, private relationship that many scholars now see.     

“Grandma,Tell Me Another Story”: Family Narratives and Their Impact on Young Adult Development

The transmission of family stories provides insight into the personal and emotional lives of individuals, and sharing stories allows older generations to impart wisdom and family values to developing young adults. The current research explored how gender variation in content and perception of family stories differentially affected identity development in young adults. Young adults from a large northeastern private university shared a written family story about a grandparent and described how that story had impacted their values, behaviors, and identity. Three hundred twenty-five stories, from 238 women and 87 men, were qualitatively analyzed. The stories had much greater impact on young adults' values and attitudes than either their identity development or behaviors. Women shared more relationship stories, whereas men most frequently relayed humorous anecdotes. In addition, women indicated stories most often taught them to be appreciative, loving, or courageous, whereas more men shared stories that emphasized having a strong work ethic or being appreciative of and respectful to others. Although family narratives have been shown to help shape the younger generation's individual identity and character, it is important to differentiate between which stories might impact different genders as they seek to discover their own sense of self.     

Peripheries,suburbanisms and change in sub-Saharan African cities

The ‘revisionist’ view of South African history has an advantage in understanding the role of values in terms of class structures, as opposed to liberal orthodoxy that sees ‘race’ as an autonomous variable: a view that is both static and unhistorical. The problem of explaining these values, however remains for class analysis can be accused of economic determinism. Pluralism may, therefore, be of use as a supplement to class analysis by interpreting values in a subjective sense. Class becomes only one of a number of forms of political consciousness (i.e. religious, ‘tribal’ or ethnic) and the analysis shifts to a market of competing political ideologies. This view is explored empirically by the example of the rise of a segregationist ideology in South Africa in the twentieth century.     

The United States and South Africa since 1948 1

South Africa and the United States: The Erosion of an Influence Relationship by Richard Bissel, New York: Praeger, 1982.

The United States and South Africa, 1968–1985: Constructive Engagement and its Critics by Christopher Coker, Durham: Duke University Press, 1986.

United States/South African Relations: Past, Present and Future by P.H. Kapp and G.C. Olivier (eds), Cape Town: Tafelberg, 1987.

Cold War and Black Liberation: The United States and White Rule in Africa, 1948–1968 by Thomas J. Noer, Columbia: University of Missouri Press, 1985.     

Social mobility and social capital in contemporary Britain

This paper seeks to contribute to social capital research by linking measures of formal and informal forms of social capital to social mobility trajectories and assessing their impact on social trust. Drawing on data from a recent national survey – Cultural Capital and Social Exclusion (2003/2004 ) – we analyse formal civic engagement and informal social connections. The latter data are obtained using, for the first time in a study in Britain, Lin's (2001 ) 'Position Generator' approach as a means to identify the volume, range and position of individuals' informal social contacts. The pattern of contacts suggests that access to social ties is strongly conditioned by mobility trajectory. We also show that civic engagement in formal associations is especially high among second-generation members of the service class. It is also shown that both class trajectory and possession of two types of social capital have significant impacts on trust. Among the social groups disadvantaged in terms of bridging social ties are not only those in lower classes but also women and members of minority ethnic groups.