People in a World Between: Psychodynamic Themes in the Treatment of Bisexual Patients

Normal sexual behavior is on a continuum—with homosexuality at one end, heterosexuality at the other, and bisexuality at the midpoint. Most people have some bisexual potential. A bisexual person is capable of having intimacy with either a man or women but may be made uncomfortable by the ambiguity of their libidinal longings, feel different, isolated, and long to make a clearer gender choice—homosexuality or heterosexuality. The sacrifice to the self and the psychic conflicts that block such a lifestyle resolution brings these bisexuals into treatment and clinicians are confronted with a need to apply psychodynamic theory in new and more flexible ways. Using two case studies this paper discusses forms of androgynous transference, pregnancy fantasy, and dream interpretation that can unfold in the psychotherapy of bisexual patients.     

The family culture of negotiation—a result of changing parent‐child relationships

Case studies of parent‐child relations in three different European regions—West Germany, East Germany and the Netherlands—offer material for the comparative analysis of the ongoing intra‐familial process of modernization and civilization in post‐war West European societies. The data are drawn from extended narrative interviews with twelve‐year‐olds and from parallel but separate semi‐structured ‘mirrored’ interviews with the same children and their parents. The results of the analysis show that family relations in general, and parent‐child relations in particular, are increasingly marked by a familial ‘culture of negotiation’. This suggests that the balance of intergenerational power relations is currently in the process of change. To a greater or lesser extent, contemporary family relations are characterized by situationally grounded processes of negotiation between parents and children.     

The family structures are changing—but what about the idea of the family?

In contemporary societies, stepfamilies usually emerge following divorce and remarriage. This family form has become more prevalent in Finland during the 1980s. The present article focuses on the public discourse surrounding the stepfamily as this is reflected in family and women's magazines. This discourse reveals the still prevailing strong cultural norms regarding family life: living in a family is defined as the normal way of living, with bonds of belonging together and biological ties defined as primary. The stepfamily is expected to fulfil these expectations. The ideology governing the stepfamily is therefore very similar to that of the traditional nuclear family unit.     

The right to be different: Multiculturalism and the racialization of scandinavian welfare politics; The case of Denmark

‘Multiculturalism’ as an influential ideology for structuring ethnic relations has become exposed to increasing critique also in the Scandinavian context. The paper discusses a racialized political debate, legislation, and institutional practices, taking Denmark as the prime example. An increasingly ‘dual welfare’ is becoming legitimized through a hegemonic culturalized language, consistently interpreting ‘the right to be different’ as ‘being different’, and ‘being different’ as being ‘non‐integrated’. In a society where public debate on ethnic and racial discrimination is less than rudimentary, tolerant claims of multiculturalist relativism are effectively turned upside down in the service of neo‐racism, the preachings of which are imperceptibly becoming adopted as the conventional wisdom. This calls for a discussion on ‘politics of recognition’ which brings the debate on the universalism and particularity out of the abstract, while focusing on the vicissitudes of contemporary democracy in a changing welfare state.