Statistical materials: the family in the USSR

Statistical data are presented on the family in the USSR. Data from the 1979 census are included on number of families and their distribution by size; distribution of families by size and type, social class, and nationality; number of families including members of different nationalities, 1959-1979; number of marriages and divorces, 1960-1981; changes in age at marriage, 1960-1981; and distribution of births by age of mother, 1969-1970, 1974-1975, and 1980-1981.     

The four-parameter logit life table system

Summary Brass's model life table system, which is a two parameter system based on the logit transformation of survivorship values, has been widely and successfully used to describe age patterns of mortality in many populations. As more reliable information has become available for populations with mortality patterns which differ in important ways from the assumed standard pattern of mortality, a more flexible model system is needed. This paper shows how Brass's system can be expanded into a four-parameter model, and evaluates the performance of the new system by examining how well it can fit observed life table data.     

通过谈判争取成功砝码

回想你上次面临新的领导机遇时,出现了什么情况？不管你是受命领导团队、部门还是整个企业,你很可能通过谈判争取该职位的薪水和待遇,比如：头衔、假期及奖金,但你是否争取过在该职位上取得成功的条件呢?     

集体记忆与民族认同——以新疆青河县哈萨克族克烈部分支阿巴克克烈部落为例

基于集体记忆所形成的共同祖先观念是强化民族认同的重要因素之一,它象征着族群社会结构的永久连续性。通过共同祖先意识把民族不同支派成员连接在一起,促使成员对本民族产生归属感和凝聚感,并借此不断强化民族认同,使其社会得以延续。本文以新疆青河县哈萨克族阿巴克克烈部落成员的集体记忆为例,结合相关文史资料,从共同祖先追溯、氏族部落社会组织传承记忆等视角探讨了哈萨克族基于集体记忆的社会延续与民族认同之关系。     

文与悟：“良知即是易”的意本论解读

王阳明易学思想文本内容不多,目前学界已有论文对文本的运用重复率较高。鉴于有学者指出笔者1998年的论文没有把“良知即是易”加以深入的哲学分析,所以此文从意本论的角度,从“文”（文本）与“悟”（境界）两方面深入研讨“良知”与“易”的关系。本文基于《周易明意》意哲学的角度研讨阳明易学相关材料,力图穿透学界之前对阳明易学的文本诠释,并借助《周易明意》意本论哲学境界来领“悟”阳明易学材料与其心学哲学的内在关系,从而从意本论角度深入剖析和建构阳明心学“良知”与其易学哲学的关系。总之,本文从意本论哲学的角度,围绕文本与境界之间的张力,继承和发展学界之前从体用论角度研讨“良知”与“易”的既有成果,深入分析与阐释阳明“良知”与其易学哲学思想。以此为例,本文试图从“中国哲学”理论的角度推动“中国哲学史”相关问题研究。