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81.
This paper draws on an archive of media texts that document the making of the film Out of the Blue. Within these media accounts are statements made by a group of residents resisting the film project, and the film‐makers responding to this resistance. We employ a Foucauldian informed discourse analysis to read these statements of resistance as a starting point to examine the power relations within contemporary knowledge generation processes of creative industries. We theorise creative industries as a discursive object located at the intersection of three discursive formations: ‘creativity’, ‘enterprise’ and ‘place’. Through analysing the particular place–identities of Aramoana engaged by the resisting residents and the film‐makers, we are able to suggest how this film project came to be discursively constituted as creative enterprise. In so doing, we find that the resisting residents’ statements work to disrupt the taken‐for‐granted ‘goodness’ of film enterprise, and creative industries more generally. 相似文献
82.
Bronwyn Holland 《Australian Social Work》2013,66(1):39-42
Despite recent trends away from the traditional medical model of service delivery, there appears to be a continuing reluctance among some rehabilitation professionals to fully enable people with disabilities to co-manage their own rehabilitation programmes. These same professionals may remain unaware that their behaviour discourages their clients from taking greater responsibility for solving problems and achieving goals of living. Contradictions in the beliefs and behaviour of service providers is, at grass roots level, perhaps exemplified by their adherence to formal case-team meetings which exclude service recipients. The need to re-define and alter the format of these conferences is the focus of this paper. 相似文献
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84.
Keith Hayward 《Social Policy & Administration》2012,46(1):21-34
This article responds directly to an article published in this journal in February 2010 by Graham Farrell entitled ‘Situational crime prevention and its discontents: rational choice and harm reduction versus “cultural criminology” ’. (Farrell's article, in turn, was a rejoinder to my original 2007 article ‘Situational crime prevention and its discontents: rational choice theory versus the “culture of now” ’). In his article, Farrell sets out a case for the role of ‘harm reduction’ and rational choice theory as tools to reduce the contemporary crime problem, concluding that ‘Cultural criminology seems to offer little, if anything, useful to inform crime reduction efforts’. This article rejects this statement and offers a counter critique of the instrumental approach promoted by Farrell. Importantly, this response article is not intended as an outright critique of situational crime prevention per se, rather it is an assessment of Farrell's specific critical logic and the various shortcomings associated with his argument. 相似文献
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86.
Sylvia Nissen Bronwyn Hayward Ruth McManus 《Kōtuitui : New Zealand Journal of Social Sciences Online》2013,8(2):245-256
ABSTRACTWith levels of student debt unprecedented and rising in many democracies, growing attention has been given by academics and practitioners to its possible effects for student wellbeing. This article makes three contributions to this debate. First, it offers a critical review of literature that considers the relationship of student debt and wellbeing to open up discussion about the dimensions, limitations and possibilities of the field. Second, the paper points to potential avenues for future research about student debt and wellbeing by considering indicative comments made by New Zealand university students as part of a series of in-depth interviews. Third, the article makes a practical contribution to current debates about the tuition ‘fees free’ policy in New Zealand. We argue that developing a more robust understanding of how student debt affects wellbeing may help to broaden and reinvigorate academic and public debate about student debt. 相似文献