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82.
The analysis of a new dataset on state prisoners in the 1900 to 1930 censuses reveals that immigrants rapidly assimilated to native incarceration patterns. One feature of these data is that the second generation can be identified, allowing direct analysis of this group and allowing their exclusion from calculations of comparison rates for the “native” population. Although adult new arrivals were less likely than natives to be incarcerated, this likelihood was increasing with their years in the USA. The foreign born who arrived as children and second-generation immigrants had slightly higher rates of incarceration than natives of native parentage, but these differences disappear after controlling for nativity differences in urbanicity and occupational status. Finally, while the incarceration rates of new arrivals differ significantly by source country, patterns of assimilation are very similar. 相似文献
83.
Gregory P. Perreault Margaret Duffy Ariel Morrison 《Journal of Media and Religion》2017,16(4):141-152
In the Mormon doctrine of posthumous baptism, people can be invited into the Church of Jesus Christ of Latter-day Saints (LDS) community through baptism even after their death. When it was reported that the LDS had baptized Jewish Holocaust victims, this caused an uproar in the American Jewish community. The American Gathering of Jewish Holocaust Victims deemed the Mormon practice disrespectful and inappropriate. This study analyzes the news coverage of the negotiations between the group and the Mormon church. While such negotiations would typically be ripe for conflict-privileging coverage, news coverage of these negotiations actually emphasized peacemaking. Using the lens of narrative theory, this study found that, in reporting on negotiations between American Jews and Mormons, the press attempted to mend relations rather than emphasize conflict. 相似文献
84.
Morrison TG 《Journal of homosexuality》2004,47(3-4):167-183
As the topic of gay male pornography has received limited attention from social scientists, little is known about how gay men perceive this medium. In the current study, a focus group methodology was used whereby participants examined specific scenes from commercially available gay pornography in terms of the messages they disseminate about the body and gay sexuality, in general. Findings suggest that discussants tended to view the medium from a utilitarian perspective. They saw pornography as a masturbatory aid, and did not believe that it possessed much significance vis-à-vis gay men's attitudes and behaviours. Those who identified potentially negative influences of this medium saw them as transitory and most likely to occur among gay men other than themselves. 相似文献
85.
Allen Morrison Author VitaeAuthor Vitae John Beck Author Vitae 《Long Range Planning》2004,37(1):11-27
Companies have long taken ‘going global’ to mean having a physical presence at locations everywhere. It has meant executives in transit and bricks-and-mortar facilities on the ground. Based on extensive field interviews with executives at 35 different MNCs, our research shows that an increasing number of companies are succeeding overseas without massive foreign investment by adopting the global business model we call netchising. This new business model relies on the Internet for procurement, sales, and maintaining customer relationships, and non-equity partnership arrangements to provide direct customer interfaces and local adaptation and delivery of products and services. Netchising offers potentially huge benefits over traditional exporting or foreign direct investment approaches to globalization. 相似文献
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Andrew Dorward Nigel Poole Jamie Morrison Jonathan Kydd Ian Urey 《Development policy review : the journal of the Overseas Development Institute》2003,21(3):319-332
The benefits of livelihoods thinking and approaches are widely recognised. This article focuses on an important gap in much of the conceptualization and application of ‘livelihood approaches’— a lack of emphasis on markets and their roles in livelihood development and poverty reduction. The omission is important, as it can lead to failure to identify and act on a wider range of market, institutional and technological opportunities and constraints. An alternative conceptualisation is proposed, with markets as one particular set of institutional mechanisms for co‐ordination and exchange in an economy. It is argued that more explicit attention to interactions between institutions, technology and assets in livelihood analysis may be valuable in conceptualising and managing programmes for livelihood development and poverty reduction. 相似文献
89.
Leslie Morrison Gutman John Vorhaus Ray Burrows Caryn Onions 《Journal of Social Work Practice》2018,32(4):409-421
ABSTRACTThis study presents findings from a longitudinal study of the Mulberry Bush School (MBS), a therapeutic residential special school in England which provides an integrated approach to education and care for children aged between 5 and 13 years. Four cohorts were followed (23 = boys; 13 = girls), each for a consecutive 3-year period, approximating children’s time at the MBS. Children showed significant improvements in their socio-emotional, behavioural and academic development. The picture is more mixed for children’s attachment representations, which might be expected of the vulnerable and severely traumatised children who make up the MBS population. The importance of these improvements stem from the fact that they were achieved in the face of the exceptional disadvantages and challenges that characterise the lives of all children who attend the MBS. This is testimony to their achievement, and to the potential of the residential special school as a therapeutic learning environment. 相似文献
90.
The purpose of this study was to examine male sex workers' awareness of the social stigma surrounding involvement in the sex industry and the possible effects of that stigma. Personal interviews were conducted with 21 men (9 independent escorts who advertised via the Internet and 12 escorts/erotic masseurs who were on contract with an agency). Results indicated that a majority of interviewees believed sex work was stigmatized but attributed this stigma to society's tendency to conflate escort/erotic masseur with street-based prostitute and society's negative view of human sexuality in general and homosexuality in particular. It should be noted that interviewees did not necessarily perceive the gay community as more tolerant than the heterosexual community of persons involved in the male sex industry. In terms of how participants saw the sex trade, both prior to and during their involvement, multifarious viewpoints emerged (i.e., some engaged in "whore mythologizing" while others reported having no clearly defined perception of male sex workers). Finally, results suggested that some participants believed their involvement in a stigmatized industry was deleterious to them personally whereas others maintained that the consequences of being an escort/ erotic masseur were largely positive. 相似文献