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71.
Elliott Weiss 《National Identities》2013,15(2):199-210
With the understanding that the planning of public space is a discursive practice, this article examines the cultural meanings encoded in the design of the grounds around Israel's main airport, Ben Gurion International. Using the example of Terminal 3, the article discusses how the State of Israel leverages landscaped space as an ideological tool in the struggle for control over symbolic expressions of national identity. The design decisions here are framed in the context of the all important Zionist trope of ‘redemption’, or land reclamation in the image of Zion. The airport's ‘Seven Species Garden’ is explained as part of a widespread mythology of an autochthonous people/land bond, deeply rooted in Jewish-Israeli consciousness, which draws upon the Bible for territorial legitimacy and national identity. Finally, the Orientalist bias betrayed in the airport grounds effectively bars entry of the county's largest minority to the ‘gateway’ of Israeli national space because such references are based on ethnicity. 相似文献
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The gradual evolution to free enterprise in England, which became quite pronounced about the time of Adam Smith, is explained in this paper in terms of institutional changes in the rent-seeking society of mercantile England. In this explanation the role of ideas and influential writers is seen as subsidiary to the role of real economic and institutional forces in producing historical outcomes. Moreover, a major feature of our rent-seeking interpretation is that the poor design and competition for control of the mercantile regulatory process unintentionally helped bring about the institutional changes which made rent seeking and economic regulation by the central government less feasible.
"a part of that force which always intends evil 4und always creates good"— Goethe, Faust. 相似文献
"a part of that force which always intends evil 4und always creates good"— Goethe, Faust. 相似文献
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In this article, we analyze the relationship between family violence and risky sexual activity for female adolescents (age 14 to 17). We examine two forms of family violence: experience (receiving physical abuse from a parent or parent-figure) and exposure (witnessing interparental physical violence). We hypothesize that either form of violence will predict greater odds of engaging in risky sexual behavior. We define risky sexual activity as any of the following: having multiple partners within the last 12 months or having sex with partners who are themselves engaging in risky behavior (e.g., having multiple partners of either sex, injecting unprescribed drugs, sharing unprescribed needles for injecting drugs). We analyzed data from 710 respondents taken from the National Survey of Family Growth, Cycle V, living with at least one biological parent. Results showed that experiencing violence from a parent greatly increased the likelihood of risky sex, even when controlling for the experience of forced sex, age, mother's age at first birth, race, socioeconomic status, and religiosity. Female adolescents who had experienced forced sex, those who were older (especially 17-year-olds), non-Hispanic Blacks (but not Hispanics), those living in a family with low educational attainment (less than a high school diploma), and those for whom religion was not or only somewhat personally important were more likely to report risky sex compared to others. These effects were not modified by whether the respondents lived in single- or two-parent families. An interaction between the two forms of physical violence suggests that either form is sufficient to increase significantly the odds of risky sex; an analysis in which respondents were differentiated by their experience of either form of violence showed a strong effect of experience on risky sex, net of the control variables. 相似文献
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