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601.
Work and family conflicts are always viewed as issues of human resource management or occupational health. Insufficient attention has been focused on the impact on child development and quality of parenting, especially regarding the impact of a father’s work. To examine the impact of work and family conflicts on the quality of father–child interactions in Hong Kong, a cross-sectional survey was conducted. In total, 556 pairs of working fathers and their school-aged children participated in the survey. The findings of the survey indicated that fathers’ work-to-family conflicts negatively affected the quality of father–child interactions, which in turn caused harm to children’s self-esteem. In addition to work-family conflicts, a low income level of the fathers, a larger number of children in the family, and the presence in the family of children approaching adolescence were significant risk factors to the quality of father–child interactions. The mothers’ active parental involvement and the complexity of the fathers’ occupation were significant protective factors of the quality of father–child interactions. To facilitate strong family bonding and good quality parenting, possible measures to ensure a healthy work-family balance among working fathers are discussed.  相似文献   
602.
Gillian Stevens 《Demography》1999,36(3):387-397
Since 1890, every U.S. census but one has asked about the language characteristics of the U.S. population. This almost uninterrupted data series, however, has been shaped by contemporaneous presumptions about the ties between language and ethnicity, the likelihood of proficiency in English among various subgroups, and practical constraints. I describe shifts across censuses in the phrasing of questions about language, the coding of responses, and the subpopulations for which the questions were asked and the results were published. I then describe the data generated by these items and discuss their interpretation. I conclude with a summary of the major insights and limitations of a century's worth of data.  相似文献   
603.
Aligned with the New Zealand government’s ‘Predator-Free 2050’ target for Aotearoa New Zealand, National Science Challenge: Our Biological Heritage supports research into five distinct ‘novel biotechnological controls’ of exotic wasps. A framing question within this project is which controls are considered ‘socially acceptable’ and thus suitable for further development to control and potentially eradicate introduced wasps? How can the public answer this question without first engaging with complex technologies? Can they develop and express an informed view that still reflects their ‘gut’ reactions and unique positions? To model and explore the views of an ‘informed public’, university students in Māori studies engaged in reflection, writing and mapping activities; choice and ranking exercises; Q Method; and focus group interviews. Amongst the interviewees, Q Method analysis distinguished three ‘factors’, describing unique viewpoints: those who see the potential of biotechnologies, those who are in doubt about them and those in a position of trust in scientists. Overall, the group see potential in new biotechnologies for wasps but are wary of political, economic and social decision-making mechanisms.  相似文献   
604.
Since the 1970s, the sociological analysis of football hooliganism has focused on the processes which lead to violence between fans. This has been a reasonable research strategy since the incidence of violence is a striking phenomenon and violent fans themselves look upon violence as the objective. However, this focus on the causes of violence has cast other important aspects of football violence into the shade. In particular, there has been a lack of consideration of the way in which violence has been used as a resource by violent fans for the creation and re‐creation of their hooligan gangs. In particular, there has been no discussion of the way in which the collective memory of violence, established in discussions between group members, affirms the solidarity of these groups. In exploring the way that shared memory is employed by violent fans to sustain their relations with each other, this article widens the focus of the sociological study of hooliganism but also makes a contribution to the understanding of how social groups are constituted more generally through the empirical example of hooliganism.  相似文献   
605.
This article uses time‐diary data from the Longitudinal Study of Australian Children (LSAC; N = 2,157 weekday diaries; N = 2,110 weekend diaries) to examine differences in infants' time with a resident father at age 4–19 months according to fathers' duration of leave around the birth. Results showed that those infants whose fathers took 4 weeks' leave or longer spent no more time with their father than did infants whose fathers took a shorter leave or no leave. We observed a positive association between any leave and sole father care on weekend days but not weekdays. The findings suggest that moderate increases in leave duration may not promote greater father involvement in Australia.  相似文献   
606.
607.
Households are an important scale of analysis for human ecosystems because they are a major source of pollutants and could thus be a new focus for pollution management, particularly for education-based source reduction strategies. The household is also a meaningful unit for analysis of human ecosystems, being common to all human cultures. This study develops a Household Flux Calculator (HFC) to compute C, N, and P fluxes for scenarios intended to represent three levels of household consumption: low, typical, and high. All three scenarios were developed for suburban households with two adults and two children in the Minneapolis-St. Paul (Twin Cities) metropolitan area, Minnesota. Calculated ratios of fluxes between high and low consumption households were 3.5:1 for C, 2.7:1 for N and 1.4:1 for P. Results suggest a high level of discretionary consumption that could be reduced without a substantial reduction in standard of living. Thus, modest changes in behavior in high consumption households would greatly reduce fluxes of C, N, and P without major changes in lifestyle.
Lawrence A. BakerEmail:
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608.
The purpose of this study was to determine the feasibility and effectiveness of an on-site physical activity (PA) program offered with congregate meals. Study 1 surveyed meal-site users on their likelihood to participate. Study 2 used meal-site-manager interviews and site visits to determine organizational feasibility. Study 3, a controlled pilot study, randomized meal sites to a 12-week group-based social-cognitive (GBSC) intervention or a standard-care control. Studies 1 and 2 indicated that most meal-site users would participate in an on-site PA program, and meal sites had well-suited physical resources and strong organizational support for this type of program. In Study 3, GBSC participants increased their weekly PA over those in the control condition (p < .05, ES = .79). Results indicated that changes in task cohesion might have mediated intervention effectiveness. These studies demonstrate that a PA program offered in this venue is feasible, is effective in promoting PA, and could have a strong public health impact.  相似文献   
609.
Three studies examined folk concepts of the good life. Participantsrated the desirability and moral goodness of a life as a function of thehappiness, meaning, and effort experienced. Happiness and meaning weresolid predictors of the good life, replicating King and Napa (1998).Study 1 (N = 381) included wealth as an additional factor. Resultsshowed little desire for exorbitant (over moderate) wealth, but also adesire to avoid poverty. When effort was operationalized as number ofhours worked, respondents desired the easy life, particularly atmoderate levels of income. When effort was operationalized as effortfulengagement (Study 2), 186 undergraduates and 178 community adults ratedthe hardworking life as morally superior to the easy life. Communityadults preferred meaningful lives of ease, while college studentspreferred meaningful lives that involved effort. Study 3 (N = 359) foundthe meaningful, effortful life was rated as most morally good, and thehappy effortful life was rated as most desirable, happy, and meaningful.The role of hard work in naïve notions of The Good Life is discussed.  相似文献   
610.
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