Transportation Difficulty of Black and White Rural Older Adults

The purpose of this study was to understand self-reported transportation difficulty among rural older adults. We used data from the UAB Study of Aging (255 Black and 259 White), community-dwelling participants residing in rural areas. We examined the relationship of predisposing characteristics, enabling resources, and measures of need for care with self-reports of transportation difficulty. Blacks reported having more transportation difficulty than Whites (24.7% vs. 11.6%; p ≤ .05). When we introduced other variables, race differences disappeared, but there was a race by income interaction with transportation difficulty. Whites with lower incomes were more likely to have transportation difficulty than Whites with higher incomes. When data from Blacks and Whites were analyzed separately, income was the only variable associated with transportation difficulty among Whites. Among Blacks, income was not related to transportation difficulty but several variables other than income (age, gender, marital status, MMSE scores and depression) were.     

Pro‐family Organizations in Calgary, 1998: Beliefs,Interconnections and Allies*

Dans cet article, nous comparons les convictions des différents groupes pro‐famille de Calgary et nous préscntons la structure des liens qui unissent ces groupes. Les données, recueillies en 1998, proviennent de documents et d'entretiens semi‐structurés avec les chefs de file de ces groupes. Nous abordons ici trois problèmes de recherche. Tout d'abord, nous examinons la teneur des relations entre groupes pro‐famille et pro‐vie. Tous les groupes pro‐famille, même ceux qui se prononcent résolument contre l'avortement, se dis‐tinguent des groupes pro‐vie sur le plan tant organisational que politique. Ensuite, nous nous penchons sur le rôle des croyances chré‐tiennes au sein du mouvement. Nous affirmons que, bien que les groupes chrétiens aient été dominants en 1998, la promotion, de la famille hétérosexuelle nucléaire, et non les questions de doctrine, a été fondamentale pour le mouvement. Enfin, nous examinons si le mouvement s'est scindé entre socioconservateurs et centristes, les centristes étant peu représentatifs en 1998. En outre, l'un des groupes présentant un profil centriste, la National Foundation for Family Research and Education, a tout fait pour légitimer du point de vue scientifique les arguments moraux des socioconservateurs en faveur de la famille. En conclusion, nous soutenons que le mouvement pro‐famille à Calgary s'est éloigné de sa vocation initiale de contre‐mouvement antiféministe. Dans l'avenir, la popularité du mouvement pro‐famille au Canada dépendra peut‐être des valeurs postféministes qu'il affichera. This paper presents a comparative study of the beliefs of pro‐family organizations in Calgary and a structural mapping of organizational ties. Data were gathered in 1998 from documents and semi‐structured interviews with group leaders. Three research problems are addressed. The first concerns the closeness of the relationship between pro‐family and pro‐life groups. We find that all pro‐family groups, even those with strong anti‐abortion convictions, were organizationally and politically distinctive from pro‐life groups. The second problem considers the role of Christian beliefs in the movement. We ascertain that although Christian groups were dominant in 1998, promotion of the heterosexual nuclear family, not doctrinal issues, was fundamental to the movement. The third problem concerns whether the movement was bifurcated between social conservative and centrist segments. The centrist segment was quite weak in 1998. Furthermore, one of the groups with a centrist persona, the National Foundation for Family Research and Education, strove to supply scientific legitimation for social conservatives' moral claims about the family. In conclusion, the article argues that the pro‐family movement in Calgary has broken free of its initial phase as an anti‐feminist countermovement and suggests that the future popularity of pro‐family advocacy in Canada will be proportional to the degree that it is couched in a post‐feminist framework.     

Prosecuting Pay Equity: Evolving Strategies in Britain and Australia

Some thirty years after the introduction of pay equity provisions in Australia and Britain, continued encroachments on the gender pay gap seem inordinately difficult to deliver. This article provides some reflection on the prosecution of pay equity cases in the two countries over this period, and seeks to identify lessons that can be drawn by contrasting the different approaches that have evolved. We are concerned in particular with the impact of decentralizing trends, and the potential to develop strategies that can operate effectively in these circumstances. We show that while Britain began with relatively narrow provisions, these have gradually been extended through case law. However, job evaluation processes have proved tortuous and time‐consuming, and the main successes have been in the more regulated sectors of the economy, particularly the public sector. In contrast, while Australia has enjoyed significant advantages associated with its more centralized industrial relations framework, this has not been without costs, and Australia has little of the case experience acquired in Britain to rely on as the benefits of centralization are eroded.     

RELATIONAL V-CODE CONDITIONS IN A CHILD AND ADOLESCENT POPULATION DO WARRANT TREATMENT

It is often argued that relational V-code conditions are less serious than classical psychiatric disorders, and that they should therefore receive lower clinical priority or diminished levels of treatment funding. Despite these common assertions, there have been virtually no studies that have used actual case data to evaluate whether such problems are in fact less serious and less worthy of treatment funding. We used actual case data from a universally funded child and family clinic to evaluate these questions. Results showed that both classical diagnoses and relational problems were significantly related to markers of clinical severity. As with previous research, family therapy was not differentially associated with a larger number of treatment sessions.     

Fragments from a Journal: Reflections on Celibacy and the Role of Women in the Church

This paper argues that priestly abuse is a byproduct of the dissociation of sexuality from spiritual life and religious practice, which developed as a male, authoritarian, ecclesial administrative system evolved within Christianity. The early Church “fathers' interpreted Biblical, Gospel, and Pauline texts through misogynist/antisex lenses that legitimized an all-male, celibate priesthood; the exclusion of women from positions of administrative and sacramental power; and a misogynous view of the sexual body of women. Using the work of feminist theologian/historians, the author deconstructs the origins of what became the Catholic theology of gender and sexuality and proposes the recovery of submerged Christian traditions that see the potential of human erotic love as a spiritual path.     

Elvira Lyons — A tribute

When I say “you” and “we” I mean both welfare officers and social workers. We should think of a term which covers both groups for we are all in the business of helping people with social problems.