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981.
982.
In this article statistical inference for the failure time distribution of a product from “field return data”, that records
the time between the product being shipped and returned for repair or replacement, is described. The problem that is addressed
is that the data are not failure times because they also include the time that it took to ship and install the product and
then to return it to the manufacturer for repair or replacement. The inference attempts to infer the distribution of time
to failure (that is, from installation to failure) from the data when in addition there are separate data on the times from
shipping to installation, and from failure to return. The method is illustrated with data from units installed in a telecommunications
network.
Our collaborator on writing this paper, Ed Lisay of Alcatel-Lucent, passed away suddenly in October 2008. As a tribute, we
can state that Ed had an energetic and vigorous charisma in the application of his skills. He brought a sense of fun to his
many interests, such as his achievement of becoming a master electrician. Ed is sadly missed by his family, friends and colleagues. 相似文献
983.
Based upon a mail survey completed by 275 donors of a non-profit organization, this study measured the association between perceptions of public relationships and donor support. A modified version of Hon and Grunig's [Hon, L. & Grunig, J. E. (1999). Guidelines for measuring relationships in public relations. Gainsville, FL: Institute for Public Relations] relationship scale was used. Results of one-way analyses of variance indicate that strong public relationships are not related to amount donated, but they are associated with years of support, happiness to continue donating, and happiness to recommend others to donate. 相似文献
984.
985.
Mansur Lalljee Simon M. Laham Tania Tam 《Gruppendynamik und Organisationsberatung》2007,38(4):451-464
It has been suggested that unconditional respect for persons, i.e. respect that is due to everyone simply as a function of
their being persons, is the most fundamental kind of respect. Showing unconditional respect towards someone involves recognizing
their integrity as a person and their status as an autonomous rational actor. This idea is a cornerstone of much moral, social
and political theory. While the idea implicitly underlies some contemporary psychological work on respect, for the most part
this fundamental moral orientation has been neglected in psychology. The concept needs clear explication and measurement if
its explanatory and predictive value is to be fully realised. This paper will explore the concept of unconditional respect,
describe a scale for measuring individual differences in this attitude, and then go on to position unconditional respect,
both conceptually and empirically, amongst other relevant social psychological constructs such as Social Dominance Orientation,
Right-Wing Authoritarianism, Empathy and Perspective-taking. We then provide some evidence on, as well as speculation about,
the role of unconditional respect in interpersonal and intergroup relations.
Dr. Tania Tam is a social statistician at the Legal Services Research Centre, London. She has degrees in German and in Psychology
from the University of California at Berkeley and a doctorate from the University of Oxford. Her research interests have focussed
on intergroup conflict, including issues of respect, forgiveness and trust; and on the effects of communication between grandparents
and grandchildren on ageism. 相似文献
986.
In this article we will suggest that print and related traditional media have been used more successfully in constituting a public sphere than in supporting more private and localized forms of community building (Habermas 1989; Stone 1991). The costs and control of print media, in addition to the stability of the content, have reduced the applicability of these media to the improvisatory and quotidian social processes that groups use to help keep themselves cohesive. In contrast, computer-based interactions have been and are being used extensively to support many of the informal interactions and related activities necessary to communities, giving members new tools for negotiating and rehearsing public forms of group life (Jones 1995). We hope to show how the public aspirations and problems of social groups shape their encounters with computers and encourage them to use computer interaction to manage their public representations. 相似文献
987.
Simon Clarke 《Journal for the theory of social behaviour》2003,33(2):145-163
Simon Clarke, Psychoanalytic Sociology and the Interpretation of Emotion, pp. 145–163.
In this paper I explore the sociological study of emotion, contrasting constructionist and psychoanalytic accounts of envy as an emotion. I seek not to contra each vis-à-vis the other but to establish some kind of synthesis in a psychoanalytic sociology of emotion. I argue that although the constructionist approach to emotion gives us valuable insights into the social and moral dimensions of human encounters, it is unable to address the level of emotional intensity found for example in murderous rage against ethnic groups, or the emotional and often self destructive elements of terrorism. Psychoanalytic ideas do engage with these dynamics, and as such, a theory that synthesises both the social construction of reality and the psychodynamics of social life is necessary if we are to engage with these destructive emotions. 相似文献
In this paper I explore the sociological study of emotion, contrasting constructionist and psychoanalytic accounts of envy as an emotion. I seek not to contra each vis-à-vis the other but to establish some kind of synthesis in a psychoanalytic sociology of emotion. I argue that although the constructionist approach to emotion gives us valuable insights into the social and moral dimensions of human encounters, it is unable to address the level of emotional intensity found for example in murderous rage against ethnic groups, or the emotional and often self destructive elements of terrorism. Psychoanalytic ideas do engage with these dynamics, and as such, a theory that synthesises both the social construction of reality and the psychodynamics of social life is necessary if we are to engage with these destructive emotions. 相似文献
988.
989.
The migrant population living in regional and rural Australia has been growing, partly because of the introduction and expansion
of a number of state-specific and regional migration programs by the Australian Government over the period since 1995. The
programs were created in response to both the skill shortages in regional and rural Australia and environmental and social
critiques of urban migration. This study uses data from the 2006 Census of Population and Housing in Australia to compare
five socio-economic measures: labour force participation, unemployment, income, educational attainment, and occupational status,
between the migrant and Australia-born populations. The results reveal that the migrant population in regional and rural Australia
now records similar values for the labour force participation rate, unemployment rate, median individual weekly income, and
proportion in high skill level occupations to the Australia-born population. The most notable difference is that migrants
have a substantially higher level of education, particularly university education. The differences between men and women on
these socio-economic measures are wider for the migrant population than for the Australia-born. Recently-arrived migrants
are significantly more educated, more highly skilled and higher paid than their longer-standing counterparts. The study also
discusses the differences between the larger migrant groups living in regional and rural Australia. The improvement in the
socio-economic outcomes experienced by the migrant population of regional and rural Australia and their broad similarity to
those of the Australia-born living in these regions strengthen the case for increasing the proportion of migrant settlers
going to these regions. 相似文献
990.