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61.
Abstract

Objective: High rates of sexually transmitted infections (STIs) and human immunodeficiency virus (HIV) can be found in states in both the Appalachian and Southeastern regions of the United States. As infection rates increase, it is imperative to understand factors that improve HIV prevention. The current work explored whether HIV conspiracy beliefs influences the link between HIV testing attitudes and perceived prevention ability. Participants: Four samples were collected during Fall 2013 (N?=?373), Spring 2014 (N?=?231), Fall 2014 (N?=?345), and Spring 2015 (N?=?369) at a rural, Southeastern, Appalachian university. Methods: Participants in all samples completed an online survey. Results: Four studies showed that HIV conspiracy theory beliefs mediated the relationship between HIV testing attitudes and HIV prevention self-efficacy. Conclusions: HIV conspiracy theory beliefs at least partially explain the connection between testing attitudes and HIV prevention self-efficacy. Results have implications for the role of HIV testing attitudes, beliefs, and self-efficacy.  相似文献   
62.
High-conflict custody mediation requires working with both the emotional and the factual aspects of the conflict, while balancing unequal power relations between parents. Applying conversation analysis methods to a case of “treatment as usual” high-conflict mediation, this study offers an analysis of the process of establishing a balance point—the mediation window—where both emotional and practical concerns can be discussed efficiently. Communication patterns in the selected case are compared to an extract of the remaining corpus from which it is drawn, consisting of 38 high-conflict mediation cases. Findings are discussed with respect to the practice and ideology of custody mediation, particularly concerning empowerment, self-determination, and mediator control.  相似文献   
63.
ABSTRACT

Although the pervasiveness of heterosexism in the lives of gay and bisexual youth is well established, little is known about the strategies these youth use to cope with stigma and discrimination based on their sexual minority status. In this qualitative study, the authors present findings and implications for clinical practice based on interviews with 43 gay and bisexual young men. Respondents’ coping strategies are discussed in relation to current theory and research on coping with stigma, as well as the emerging field of emotion regulation. The narratives from the current study suggest that the emotion regulation paradigm is well suited to understanding the functions of strategies for coping with heterosexism and similar types of stigma.  相似文献   
64.
Group membership, loyalty, and weight are highly relevant for adolescent peer evaluations at school. This research tested how in‐group/out‐group membership affected judgments of peers who deviated from social norms for weight and loyalty. Two hundred and forty 11–13‐year‐olds (49 percent female; 94 percent Caucasian) judged two in‐group or out‐group peers: one was normative (loyal and average weight) and the other was non‐normative (i.e., ‘deviant’). The deviant target was overweight, disloyal to their own group (school), or both (‘doubly deviant’). Derogation of overweight relative to average weight peers was greater if they were in‐group rather than out‐group members, revealing a strong ‘black sheep effect’ for overweight peers. Disloyal out‐group deviants were judged favorably, but this effect was eliminated if they were doubly deviant, suggesting that their disloyalty was insufficient to overcome the overweight stigma. Consistent with developmental subjective group dynamics theory, effects of group membership and types of deviance on adolescents’ favorability toward peers were mediated by adolescents’ perceptions of how well the deviant members would ‘fit’ with the in‐group school. Implications for theory and strategies to reduce peer exclusion, particularly weight stigmatization, are considered.  相似文献   
65.
This study examined how 43 nonprofit leaders across 15 U.S. states make sense of organizational crises in nonprofit contexts, as well as what they think effective leadership is during crises. Findings revealed perceived nonprofit organizational crises emerging from disasters, disruption of mission delivery, internal stakeholder challenges, and unanticipated occurrences, while six major characteristics of effective crisis leadership emerged including being a team player, being strategic, being transparent with stakeholders, being quick to respond, being self-composed, and being prepared. Comparisons to previous empirical investigations of nonprofit leadership and crisis response yielded additional insights into effective crisis leader sensemaking in nonprofit contexts—most notably that nonprofit crisis leaders leverage sensegiving frameworks of instrumental knowledge, normalcy, and dynamic learning. Further analysis demonstrated these diagnostic and prognostic sensegiving activities to be more clearly observed than motivational sensegiving activities across crisis leaders in nonprofit contexts.  相似文献   
66.
67.
Intergenerational care is a program where both the younger and older generations are receiving programmed care in an environment where activities and resources are shared between them. Anecdotally, an intergenerational care program takes on many forms. This paper presents a systematic literature review of intergenerational care models. Our findings are relevant to policy makers as the paper highlights the opportunities to create an age-friendly environment by introducing intergenerational models in Australia, where intergenerational care development is in its infancy. Future research will help articulate the personal, social, and economic value of intergenerational care.  相似文献   
68.
Existing research has explored the ways the mainstream news media covers Muslims and Islam, but few studies have examined Muslims’ reactions to this reporting. Studies that have investigated this issue have identified that the responses of Muslims to news media coverage tend to be largely negative because of the lack of Muslim news sources, the stereotypical representation of Muslims in news coverage, the portrayal of Muslims as the enemy within, and the conflation of Muslims with terrorism. This paper further explores the attitudes of Muslims to news media coverage of Islam and Muslims by drawing on data from 14 focus groups (N?=?104 participants) conducted with Australian Muslims. Similar to previous research, findings reveal that Australian Muslims are highly critical of news media coverage of Islam and Muslims and express concern about the divisiveness that such portrayal can have for Australian society. However, the study participants also had positive comments to make about the news media. Possible solutions to negative news media portrayals of Muslims are considered.  相似文献   
69.
There is broad consensus that abortion is stigmatized, but the role of interpersonal interaction in this process is underspecified. I examine interviews with 25 women in the United States who visited crisis pregnancy centers (CPCs)—antiabortion organizations that offer one‐on‐one “prolife counseling”—for how and when interactions matter for abortion stigmatization. I identify two primary ways CPC counselors stigmatized abortion and describe variation in their impact: counselors' efforts were “successful,” were misrecognized as ideologically‐neutral, or were resisted. The findings demonstrate the importance of women's current consideration of abortion and preexisting beliefs for understanding how interpersonal interactions contribute to abortion stigma.  相似文献   
70.
The debate about abortion regret rests on competing assumptions about women's attachment to pregnancy. Antiabortion claimants argue women always attach to pregnancy (inevitably regretting abortion), while abortion rights supporters counter that women do not attach to pregnancies they choose to terminate (feeling relief instead). Neither assumption explains women's experience; research shows that attachment is discursively produced. Using interview data from 21 women, this study moves past these political claims to empirically identify three sources of women's emotional difficulty around abortion: social disapproval, romantic relationship loss, and head versus heart conflict. Findings point to the importance of attention to women's lived experience and space for complex feelings around abortion.  相似文献   
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