首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   525篇
  免费   20篇
管理学   98篇
民族学   4篇
人口学   23篇
丛书文集   1篇
理论方法论   78篇
综合类   1篇
社会学   286篇
统计学   54篇
  2023年   2篇
  2022年   2篇
  2021年   2篇
  2020年   8篇
  2019年   5篇
  2018年   6篇
  2017年   22篇
  2016年   14篇
  2015年   12篇
  2014年   14篇
  2013年   111篇
  2012年   18篇
  2011年   12篇
  2010年   19篇
  2009年   17篇
  2008年   19篇
  2007年   15篇
  2006年   16篇
  2005年   19篇
  2004年   16篇
  2003年   12篇
  2002年   13篇
  2001年   6篇
  2000年   19篇
  1999年   7篇
  1998年   15篇
  1997年   10篇
  1996年   11篇
  1995年   7篇
  1994年   6篇
  1993年   8篇
  1992年   9篇
  1990年   10篇
  1989年   5篇
  1988年   3篇
  1987年   4篇
  1985年   8篇
  1984年   5篇
  1983年   6篇
  1982年   3篇
  1981年   4篇
  1980年   3篇
  1978年   2篇
  1977年   5篇
  1976年   2篇
  1975年   3篇
  1972年   3篇
  1970年   1篇
  1965年   1篇
  1964年   1篇
排序方式: 共有545条查询结果,搜索用时 426 毫秒
201.
In late modernity there has been a massive growth in ‘new’ surveillance devices situated within schools. This paper explores the reasons behind this proliferation, considering the role of key protagonists and the promises made regarding these technologies. It is suggested that there is strong connection between notions of neoliberal governmentality (Foucault, 2008 ; Gane, 2012 ) and arguments relating to increased security, improved efficiency, the desirability of techno‐surveillance devices and desensitization to pervasive monitoring. In particular, it is maintained that the devolution of state power, the marketization of education, increased responsibilization and the nature of observation in the viewer society all help to explain the emergence of ‘surveillance schools’. It is concluded that failure to recognize these new dynamics may result in schools quietly, subtly becoming experimental labs and then junkyards for our surveillance futures.  相似文献   
202.
This paper revisits the debate on the Spirit of Capitalism in order to show how this well-known sociological theme might be revitalised through an encounter with themes from theology. The paper seeks to offer some of the resources by which it might be possible to think about the 'moral texture' of the German tradition of sociology. In so doing, it seeks to compare and contrast the general theme of the Spirit of Capitalism in the work of the Protestant theologian Paul Tillich with debates raised in the neo-Kantian sociology of Georg Simmel and Max Weber. Tillich's discussion of the Spirit of Capitalism is discussed in detail and it is used as the basis for some concluding speculations about the relationship between the disciplines of sociology and theology.  相似文献   
203.
Allecation models, such as consumer demand systems, typically imply a degenerate error structure. The usual approach in estimation is to delete one equation, and to appeal to the results of Barten (1969), for example, that parameter estimates are invariant to the equation deleted. However such proofs of invariance are not straightforward. This paper demonstrates that such systems are observationally equivalent to structures common in the simultaneous equations literature, for which invariance is obvious, and hence provides a more transparent demonstration of conditions for invariance.  相似文献   
204.
205.
206.
207.
Taking as my theme the familiar opposition between commerce and creativity, this paper contrasts different sociological approaches to the production of popular music and questions some of the assumptions about the rational nature of the market and mystical character of creative inspiration, that are often implied when these terms—‘creativity’ and ‘commerce’—are used in this binary oppositional manner. In arguing for a sociology of the mundane practices that produce‘commercial’ and ‘creative’ texts, I suggest that the production of popular music does not so much involve a conflict between commerce and creativity, but a struggle over what is creative, and what is to be commercial.  相似文献   
208.
Black mafia, loggies and going for the stars: the military elite revisited   总被引:1,自引:0,他引:1  
The connection between a Public School education and the British Army officer corps has often been presented as an example of a self‐perpetuating elite, with little by way of theoretical explanation. This paper aims to explicate these matters by reference to Bourdieu's concepts of habitus and field and to extend the empirical work of earlier studies by looking at the nature of army organization structure, the place of particular regiments within it, and the relative success of officers from different regiments in gaining promotion to general. Inter‐regimental competition plays a key role in allowing the reproduction of privilege within the military, and testifies therefore to the importance of organizational structures. The shorthand conclusions of earlier studies that ‘the elite is maintained’ can be replaced by analysis and explanation, which suggest that the alignment of public school habitus and military field will ensure that (other things being equal) this state of affairs will be slow to change. The property assets of the upper middle class allow their offspring to acquire at public school the cultural assets that will enable them to succeed in a military career. This in turn give access to organizational assets and economic rewards that will enable them to provide the next generation with their cultural assets.  相似文献   
209.
210.
Psychotherapists are forced to face the troubling fact of their ineffectiveness. Part of the sense of uselessness arises out of going face-to- face with family systems. Another part is based in the therapist's theoretical orientation. Two methods for breaking out of this double paralysis are described. Both methods are illustrated with clinical examples.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号