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This study examines the interactions between homeless pet owners and the domiciled public with a focus on how the activities of pet ownership help construct positive personal identities. Homeless people are often criticized for having pets. They counter these attacks using open and contained responses to stigmatization. More often, they redefine pet ownership to incorporate how they provide for their animals, challenging definitions that require a physical home. Homeless pet owners thus create a positive moral identity by emphasizing that they feed their animals first and give them freedom that the pets of the domiciled lack. Through what we call “enabled resistance,” donations of pet food from the supportive public provide the resources to minimize the impact of stigmatization. 相似文献
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Kristina Stoeckl 《Sociology Compass》2010,4(6):354-364
The survey article analyses the impact of the return of religion on theoretical approaches to democracy and governance in the social and political sciences and spells out the normative and practical implications of a post-secular research programme on politics and religion. Reviewing the recent theoretical literature in the field, the author argues that there is a post-secular revision underway in the social and political sciences. This revision leads to a re-conceptualization of key assumptions about religion in sociology and political sciences: on the grounds of a historical and sociological criticism of the secularization thesis, secularity as condition and secularism as ideology acquire analytical significance. In a second step and drawing chiefly on works of Habermas, Rawls, Bader and Shachar, the author proposes that as a consequence of this re-conceptualization, the relationship between politics and religion in democratic theory is best interpreted in terms of a post-secular, deliberative public sphere in which religion has its place and that an appropriate research programme on religion and politics might consist in a normatively informed comparative governance approach to religion. 相似文献
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The discovery or disclosure of an extramarital affair can have a devastating impact on partners, both individually and on the relationships. Research suggests that affairs occur relatively frequently in relationships and are a common presenting problem in couple therapy. However, despite their prevalence, there is little empirical treatment research in this area, and most therapists describe this problem as one of the more difficult to treat. In this study, we used a replicated case-study design to explore the efficacy of an integrative treatment designed to help couples recover from an affair. Six couples entered and completed treatment. The majority of these couples were less emotionally or maritally distressed at the end of treatment, and the injured partners reported greater forgiveness regarding the affair. Details of the intervention, suggested adaptations of the treatment, and areas for future research are discussed. 相似文献
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Farrah M. Hughes Kristina Coop Gordon Lowell Gaertner 《Journal of marriage and the family》2004,66(2):506-514
This study used marital‐ and individual‐level variables to predict spouses’ perceived parenting alliance. One hundred married couples completed measures of parenting alliance, marital consensus, marital power, and depression. Analyses revealed that marital consensus was a significant predictor of parenting alliance for both parents, and that depression also was a significant predictor for wives. Analyses using both spouses’ data indicated that wives’ perceptions of consensus and depression significantly predicted both spouses’ parenting alliance, suggesting that wives are the barometer of the marital relationship ( Floyd & Markman, 1983 ) and of the parenting relationship as well. Implications for research are discussed. 相似文献