全文获取类型
收费全文 | 278篇 |
免费 | 0篇 |
专业分类
管理学 | 19篇 |
民族学 | 1篇 |
人口学 | 3篇 |
丛书文集 | 2篇 |
理论方法论 | 55篇 |
综合类 | 3篇 |
社会学 | 190篇 |
统计学 | 5篇 |
出版年
2014年 | 2篇 |
2013年 | 13篇 |
2012年 | 3篇 |
2011年 | 6篇 |
2010年 | 4篇 |
2009年 | 4篇 |
2008年 | 5篇 |
2007年 | 3篇 |
2006年 | 9篇 |
2005年 | 8篇 |
2004年 | 1篇 |
2003年 | 1篇 |
2002年 | 7篇 |
2001年 | 1篇 |
1999年 | 2篇 |
1998年 | 8篇 |
1997年 | 6篇 |
1996年 | 3篇 |
1995年 | 7篇 |
1994年 | 7篇 |
1993年 | 3篇 |
1992年 | 11篇 |
1991年 | 13篇 |
1990年 | 9篇 |
1989年 | 7篇 |
1988年 | 11篇 |
1987年 | 12篇 |
1986年 | 11篇 |
1985年 | 8篇 |
1984年 | 3篇 |
1983年 | 10篇 |
1982年 | 10篇 |
1981年 | 7篇 |
1980年 | 5篇 |
1979年 | 10篇 |
1978年 | 5篇 |
1977年 | 9篇 |
1976年 | 5篇 |
1975年 | 7篇 |
1974年 | 2篇 |
1973年 | 4篇 |
1972年 | 6篇 |
1971年 | 2篇 |
1970年 | 3篇 |
1969年 | 2篇 |
1968年 | 1篇 |
1967年 | 2篇 |
排序方式: 共有278条查询结果,搜索用时 15 毫秒
41.
MICHAEL A. MULLETT 《Journal of historical sociology》2007,20(3):328-340
Abstract In the long Tridentine phase of Catholic history, the conduct of the Church, faith and praxis was nothing if not demonstrative in its execution, devising, for example, a triumphalist architectural and artistic form, the baroque, that shouted out its advertisements for an apparently ultra-confident creed. The great Council that created the tone of Catholicism over the four centuries that followed it defined the priest in particular as a public exemplar of the faith, a man of unambiguous integrity, stable residence and assured income.
In England, as in the Netherlands, in contrast, the practice of the faith was covert, not overt, and priests were men on the run, sacerdotal vagrants, adopting a culture of deceit and disguise that aligned their lifestyles were those of any criminal underground: they used disguises, false papers, encoded language, aliases and fictive personae, employed chains of people-handlers and safe-houses, setting up patterns of behaviour that distanced them (a) from the clerical requirements of the Tridentine Church itself and (b) from assumptions about truth that were becoming firmly embedded in English Protestant culture: Catholicism itself could be presented as an "irreligious art of liing". 相似文献
In England, as in the Netherlands, in contrast, the practice of the faith was covert, not overt, and priests were men on the run, sacerdotal vagrants, adopting a culture of deceit and disguise that aligned their lifestyles were those of any criminal underground: they used disguises, false papers, encoded language, aliases and fictive personae, employed chains of people-handlers and safe-houses, setting up patterns of behaviour that distanced them (a) from the clerical requirements of the Tridentine Church itself and (b) from assumptions about truth that were becoming firmly embedded in English Protestant culture: Catholicism itself could be presented as an "irreligious art of liing". 相似文献
42.
PUBLIC OPINION AND THE PANAMA CANAL TREATIES OF 1977 总被引:1,自引:0,他引:1
In April 1978, after nine months of national debate, the Senatenarrowly ratified new Panama Canal treaties. Voting was apparentlyinfluenced by numerous opinion polls, which were seen as showingincreased support for the treaties. But several analysts haveshown that this interpretation was erroneous; public opinionconsistently opposed the treaties. This study attempts to determinewhat went wrong. It begins by arraying and analyzing all nationalpoll results on the topic in order to establish a coherent pictureof public opinion. It then identifies a number of polling andreporting practices which may have contributed to the misinterpretationof the findings. The study concludes with recommendations foralleviating these problems. 相似文献
43.
44.
45.
46.
47.
48.
49.
50.