刘沅易道会通思想研究

刘沅是清代巴蜀地区的重要学者,毕生致力于构建以易学为核心、 以儒学为本宗、 儒释道相互融通的恢弘学术体系,易学与道教的思想文化会通就是其中的重要组成部分.刘沅敏锐地洞悉到"穷理尽性"是贯通儒道的基本逻辑,在此基础上,他以《周易》为津梁,通过"先后天之心""取坎填离"和"存心养性""存神养气"两组概念的对比分析,研究儒道之间的互动、融合,推动了易道会通思想的进一步发展.     

论未成年人在共同犯罪中归责范围的限缩——基于单一制的思考

在共同犯罪中,无论是传统的"整体行为"共同归责,还是区分制的相互·从属性共同归责,亦或是自由律限制因果律意义上的共同归责,均存在难以克服的缺陷.立足于我国不区分犯罪参与形态的形式单一正犯体系与我国对未成年人的刑事政策,应限缩未成年人在共同犯罪中的归责范围.这既是对单独归责的坚守,也是对未成年人的提前保护,亦是形式单一正犯体系具有功能性价值的佐证.     

佛山社会保险制度改革：成绩·问题·建议

十年来佛山市对社会保险制度不断进行深层的改革,为全国社会保险制度改革作出了可贵的探索,被誉为“佛山模式”．课题组的调查研究表明,佛山现行的社会保险制度仍然存在一些问题,仍然适应不了经济改革与社会发展的需要,必须对之进行更进一步的改革。     

CAI——信息时代的教育手段

计算机辅助教学是信息时代的教育手段之一。本文介绍了CAI系统及其应用,并探讨了目前CAI在学校应用中存在的问题、发展策略,说明CAI在学校教育中的重要性和作用。     

用XPS和AES研究MoS_4~(2-)在钢铁表面的配位化学反应

本文研究MoS_4~(2-)在钢铁表面发生配位化学反应所形成的具有装饰效果的多种彩色Mo-S-Fe表面簇合物膜。FI-IR、F-IR、FT-Raman、XPS和AES分析表明,簇合物膜由Fe、Mo、S、O元素组成,在膜表面铁以Fe(Ⅲ)、钼以Mo(Ⅵ)状态存在,而在膜内层以Fe(Ⅱ)、Mo(Ⅳ)和Mo(Ⅵ)共存,S和O都呈-2介,膜表面含少量 4、 6价硫。从AES深度分布曲线的组成恒定区求得了各组元素的相对原子百分浓度和膜层厚度,反应时间越长,膜越厚,膜为多分层子结构。加热后膜层所含元素种类及价态不变,但其元素分布有所改变。     

Sustainability of family planning and health projects

USAID has assisted the Ghanian Ministry of Health since 1991 to boost family planning services under the Ghana Family Planning and Health Project by providing supplies and information and increasing the effectiveness of HIV/AIDS prevention and control. The sustainability of the health system is endangered by favoring capital expenditures in lieu of continuous expenditures; the lack of linkage between project activities and regular activities; the centralization of resource flow; and too ambitious targeting. Capital outlays provided by USAID featured in the construction of four public health laboratories, but their operation also requires continuous financing amounting to about 10% of the whole investment. The latter is the responsibility of the government, although the details of these recurrent costs were not detailed at the outset and providing these funds for continuous operation may impair the operation of other systems. The resource constraints could be alleviated by an effective cost-recovery system or by the general improvement of the economy. The lack of linkage between project and regular activities is serious at regional and district levels. The centralization of resource flow means that most resources are kept for headquarter level activities, thus other activities suffer and the health sector becomes excessively reliant on donor support. Too ambitious planning stems from pressure on donors and hastily implemented projects result in duplication and waste. Closer consultation with the parties involved would improve the situation. The rivalry of technical and policy groups has contributed to past deficiencies. Double funding for the same activity has also occurred further increasing the dependence on donor funding. By concentration on people and systems sustainability would be enhanced, while cost recovery would help the operation of the laboratories. The Health Education Unit (HEU) recognized the importance of IEC and obtained financing for such activities.     

Population statistics] as of July 1, 1997

In thousands, Thailand's total population as of July 1, 1997, was 60,440, of which 30,202 were male and 30,238 were female. 19,087 live in urban areas and 41,353 live in rural areas. 12,141 live in the northern region, 19,678 to the northeast, 7566 in the South, 13,112 centrally, and 7943 in the Bangkok metropolis. 16,288 were under age 15, 39,073 aged 15-59, and 5079 aged 60 and over. There were 15,558 women of reproductive ages 15-44. Crude birth and death rates per 1000 population were 15.6 and 5.0, respectively, with an overall natural growth rate of 1.1%. Infant mortality was 25.0 per 1000 live births. Male and female life expectancies at birth were 66.6 and 71.7 years, respectively. Further life expectancies at age 60 for males and females were 18.8 and 22.0 years, respectively. The rate of total fertility per woman was 1.98 with a contraceptive prevalence rate of 72.2% and an anticipated population of 70,642 in the year 2012.     

中国古代诗歌艺术之根本精神──“无我相”

儒、释、道三家哲学的共同特正是“无我相”;中国古典诗歌艺术的根本精神也是“无我相”,代表儒释道三家精神的诗人屈原、王维和陶渊明三派诗歌,以艺术手段显现至高无上之境──“物我皆忘”,“物我一体”、在此境界之中,诗歌作为艺术家心灵的外化,绝不是中纯的语言文字对情感的渲泄,而是生命中修炼境界的极致,通达这种“无我”的人格境界和艺术精神,正是中国诗歌艺术的根本精神,