《谁的正义?哪种理性?》一书概要

该书的姊妹篇《谁的正义?哪种理性?》于1988年出版,把探索的触角伸展到正义和理性概念上。作者本人对这两部书都曾著文介绍,前书介绍已由白锡堃先生译出,见《国外社会科学》1985年第5期。这里译出的是他对后一本书的介绍。     

困惑的一代

他们出生于H.马尔库塞发表《乌托邦的终结》一书的那个时代。他们是由在1968年5月愉快地推翻一切模式的父辈培养起来的一代。现在,他们迈进了失业社会,指责其父母只给他们留下了一种装璜门面的遗产。社会学家、经济学家、广告员都在观察他们。他们是些什么人?他们想做什么?他们对未来的法国有何影响?在美国,这个年龄段的人被称为“X的一代力,即未知的一代。这一代人有一种时尚,即“grunge”,这种时尚已跨越大西洋。     

19世纪末俄国期刊关于李鸿章的述评

李鸿章在19世纪末的三十余年间曾是中国政府要人,他对于中国的内外政策都具有重要影响。这一时期中国正成为世界政治的中心,李鸿章这一人物尤其引起国外的关注。这一时期的时事报道,经常有李鸿章的名字出现,并纷纷刊载有关他生平及活动的文章。     

The behavioural and welfare implications of housing demand under rationing

This study examines on United Kingdom budget data the sensitivity of policy and welfare conclusions to the introduction of quantity constraint on Housing demand within a utility consistent framework. The paper proposes a rationed demographic demand system, based on extension of the idea of virtual price, and presents evidence that such a model could prove useful in the precise estimation of equivalence scales on budget data with limited price variation. The demand parameter estimates and their welfare implications are quite sensitive to the introduction of rationed demand. Unlike in previous studies, the rationed demand system fails to reject linear preferences.I am grateful to Arie Kapteyn and an anonymous referee for helpful written comments on an earlier version. I also thank seminar participants at the Second Annual Congress of the European Society of Population Economics at the University of Mannheim, West Germany in June 1988, at the University of NSW and Melbourne in Australia, and Victoria University of Wellington in New Zealand for useful discussions. I retain responsibility for all errors that remain.     

Organization and implementation of China's national sampling survey on fertility and birth control

The Planning and Statistical Department of the State Family Planning Commission of China in July 1988 implemented a fertility and birth control survey in China on 2.16 million married women ages 15-57 using stratified, systematic, clustered, and non-proportionate sampling. 3 questionnaires were used: household, married women, and sample unit covering basic status, family planning status, general characteristics of pregnancy and contraception, population flow, deaths since 1981, and socioeconomic status. The authors suggest several international cooperative research projects including: design of fertility and contraception survey; Chinese population growth; Chinese population dynamics; dynamics of marital and family status; fertility; contraception and birth control; mortality; migration; status of the nationalities of China; population development; regional fertility status; and others. Data from the survey will be available in June 1989.     

Family reunification

The author explores the problem of family reunification in the context of international migration. The focus is on international and national legislation, policies, and provisions concerning family reunification. The need for international cooperation to resolve the problems arising from international migration and the desire to reunite families is noted. (SUMMARY IN FRE AND SPA)     

Problems and possibilities of development work among tribals: a participatory evaluation of a voluntary agency in India

Mandal, a church-related non-governmental voluntary agency operating in north-west India's Nasik district since 1966 was evaluated for performance in promoting self-sustaining economic growth and socio- political awareness in its beneficiaries. The research design incorporated 2 questions, the extent to which Mandal had used the integrated approach, and the extent to which it promoted structural change in the village. 2 levels of analysis were used: random samples of 315 individuals (163 beneficiaries and 152 non-beneficiaries) and data from the takatu's office for 20 involved villages and 8 control villages. Quantitative data were sought by examining files and doing closed interviews, and qualitative data were collected by observation and open-ended interviews. The variables used in the analysis were educational level, class category, caste, agricultural investment, family net income, individual consciousness and social participation. It was concluded that on the individual level some positive impact was discernible in terms of family income and agricultural investment. At the village level no quantitative improvement was measurable, but the effect of Mandal was symbolic in that it sets an example for social change. The Mandal has acquired a health, non-partisan secular image for social action.