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121.
A controlled donor imputation system for a one-number census 总被引:1,自引:1,他引:0
Fiona Steele James Brown Ray Chambers 《Journal of the Royal Statistical Society. Series A, (Statistics in Society)》2002,165(3):495-522
Summary. The 2001 UK census was a one-number census. An integral part of such a process has been the creation of a transparent census database that has been adjusted for the underenumeration in the 2001 census. The methodology for creating this database is based on a controlled donor imputation system that imputes individuals and households estimated to have been missed in the census. This paper describes this methodology and provides results from a statistical assessment of its performance using data that realistically simulate the census process. 相似文献
122.
Most of the contemporary literature on the neighbourhood comes from US or European sources where there are sharp contrasts with East Asian cities in terms of the physical form, residential densities and in relation to ideas of community and kinship. This paper reports on a study carried out in Hong Kong which was designed to explore the extent to which western preoccupations with neighbourhood resonate in a high rise, high density Chinese city. As a precursor to a larger scale study interviews were carried out with fifteen individuals in three contrasting locations: a New Town estate, an older, inner city area and a middle class housing estate. The interviews explored inter alia neighbourhood perceptions, ideas of community, sense of belonging and sense of place among contemporary Hong Kong residents. When Yuan Ssu became Confucius' steward he was given nine hundred measures of grain, which he declined. The Master said, ‘Can you not find a use for it in helping the people in your neighbourhood?’ (The Analects, Book VI). 相似文献
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This experiment examined gender, reward valence, and level of involvement as potential discriminators between dyadic partners who reciprocate, compensate, or do not respond to the communicator's changes in involvement. Fifty-one dyads engaged in a baseline interview followed by a second interview during which one participant increased or decreased involvement significantly. Partner's resultant change in involvement level was examined for reciprocity, compensation, or nonaccommodation. A gender by involvement interaction and a near significant reward by involvement interaction obtained. Female partners were more responsive to a communicator's involvement change than were men and subjects were generally more responsive to a high reward than a low reward communicator. However, contrary to predictions, females and partners of high reward communicators were most likely to reciprocate decreased involvement and compensate increased involvement.An earlier version of this article was presented to the Speech Communication Association annual meeting in Boston, November 1987. 相似文献
125.
M Bull 《The British journal of sociology》1990,41(2):245-261
This paper examines Bryan Turner's view that medicine has replaced religion as the 'social guardian of morality.' It argues that Turner's failure to co-ordinate the theories of secularization and medicalization has prevented this hypothesis from being fully explored. A systematic and synthesized account of both medicalization and secularization is given, and used as the framework for a review of the history of Seventh-day Adventism-a sect that is both a product and an agent of the two processes. In conclusion it is suggested that medicalization may be conductive to sect development, and that secularization and medicalization are compatible models of social change. 相似文献
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新千年的怀特海、中国及全球民主 总被引:2,自引:0,他引:2
怀特海所创立的过程哲学和中国传统哲学有许多相似相通之处。尽管这两种思想属于不同的文化体系 ,但在上一个世纪均遭到人们的不同程度的冷遇。进入 2 1世纪 ,随着世界格局的千变万化 ,怀特海的过程哲学和中国传统哲学越发凸显出它们的合理价值 ,并为现代社会的发展提供了可资借鉴的思想观念。文章从诸多方面论证了这两种思想正在成为现代社会发展必不可少的思想资源 相似文献