Beyond talk: Contributions of quantity and quality of communication to language success across socioeconomic strata

Infants from low-socioeconomic status (SES) households hear a projected 30 million fewer words than their higher-SES peers. In a recent study, Hirsh-Pasek et al. (Psychological Science, 2015; 26: 1071) found that in a low-income sample, fluency and connectedness in exchanges between caregivers and toddlers predicted child language a year later over and above quantity of talk (Hirsh-Pasek et al., Psychological Science, 2015; 26: 1071). Here, we expand upon this study by examining fluency and connectedness in two higher-SES samples. Using data from the NICHD Study of Early Child Care and Youth Development, we sampled 20 toddlers who had low, average, and high language outcomes at 36 months from each of 2 groups based on income-to-needs ratio (INR; middle and high) and applied new coding to the mother–toddler interaction at 24 months. In the high-INR group, the quality of mother–toddler interaction at 24 months accounted for more variability in language outcomes a year later than did quantity of talk, quality of talk, or sensitive parenting. These results could not be accounted for by child language ability at 24 months. These effects were not found in the middle-INR sample. Our findings suggest that when the quality of interaction, fluency and connectedness, predicts language outcomes, it is a robust relation, but it may not be universal.     

Between research and revival. Emerging trends among highly religious young Catholics in Italy

Research shows that Italians’ religiosity is in constant decline. Religious literacy, individual and collective practice, participation in rituals, faith’s transmission and symbols’ sharing seem to be following a slow but inexorable downward trend. Catholic communities are being depopulated and churches are emptying out. These phenomena, already emerging in those generations born during the economic boom, seem to have a greater impact on younger generations: the decline of Catholicism as a socio-cultural phenomenon is characterising our era. Despite those general trends, young generations are not merely abandoning their faith. Even if faith has lost its social function, young Catholics in Italy often cultivate it on an individual level, between the autonomous search for their own spiritual path and the reproduction of forms of high religiosity derived from the family. In some cases, the younger generations show a renewed religiosity, stronger and more secure than that of their parents, which may sometimes involve them in a path of Catholicism’s rediscovery. The article presents and discusses results on highly religious young Catholics deriving from empirical research on intergenerational religious transmission in Italian families, which has been conducted through focus groups and in-depth interviews between 2020 and 2022.     

Assimilation and Contrast Effects in General/Specific Questions1

Abstract Data from five surveys that included specific and general questions on a similar topic are examined. Results suggest that when specific and general questions are paired in surveys, significant patterns will appear. In each of the five studies, correlations between pairs of questions were significantly different when the general followed the specific item compared with the general/specific order. But there was no consistent pattern of assimilation (answers to second item agree with the first) or contrast (response to second question opposite that of the first). One study showed clear evidence of assimilation; the other four showed varying degrees of contrast effects.     

Depression and caregiver burden among rural elder caregivers

Family caregivers of older adults frequently experience feelings of burden and depression though they may not come to the attention to health and service providers until they are at a point of crisis. Through a simple screening tool, the Maine Primary Partners in Caring (MPPC) project identified individuals providing care to older adults through rural primary care practices, in order to provide upstream interventions before caregivers were in crisis. This paper describes a sample (n=62) of rural family caregivers identified through their physicians' offices. High levels of caregiver burden and depression were reported. Family support and knowledge of caregiver tasks predicted decreased caregiver burden and depression, while isolation predicted increased caregiver burden. Implications of these results for gerontological social workers are outlined.     

Tracing developmental trends in Ira Gordon's programs for children and families

Ira Gordon's work in the area of child and family services is traced for six of his programs according to two main trends: (1) perceptions of families through the years and the changing roles of parents in the education of their children; and (2) curriculum changes in activities brought into homes. Gordon's programs, some being initiated as early as 1966, focused upon parents, infants, toddlers, and school-age children and utilized home visitations as a major intervention strategy. Evidence of successes reported for these programs has shown the impact of early intervention upon children as well as their families, school, and community.     

‘Who is in Your Family?’ Italian Children with Non‐heterosexual Parents Talk about Growing Up in a Non‐conventional Household

The paper presents findings from explorative research conducted in Italy with seven 9‐ to 12‐year‐old children with non‐heterosexual parents. The aim was to find out how children describe their family structure, how they talk about their family with peers, and how they experience peers' attitudes towards non‐heterosexual families. Findings show that children have a flexible and inclusive representation of family and they disclose selectively with their peers who don't always consider homosexuality normal and homoparental families ‘real families’. The paper concludes by suggesting that institutional recognition for same‐sex parenting would support children in the everyday work of negotiating diversity.     

Petropolis: a social history of urban animal companions

This essay provides an overview of the argument and scope of an exhibition, “Petropolis: A Social History of Urban Animal Companions” (15 July to 9 November 2003), curated by the authors for the New-York Historical Society. The visual history of pets in New York City from the 18th century to the present reveals a great deal about the changing relationships between humans and animals as the city became increasingly urbanized and industrialized and as the city came to have its dramatic mix of people drawn from many races, ethnicities and social classes. The exhibition shows a remarkable diversity of animals participating in domestic and in public city life, proving that the social history of New York City really cannot be told without including companion animals as actors and objects in that history.     

Rural development and the regional state: Denying multifunctional agriculture in the UK

Under the emerging rural development paradigm, we argue that to be multifunctional an activity must add income to agriculture, it must contribute to the construction of a new agricultural sector that corresponds to the needs of the wider society and it must reconfigure rural resources in ways that lead to wider rural development benefits. By evaluating UK rural policies on the basis of whether or not they attempt to meet these conditions, this paper shows that an implicit recognition of agriculture's multifunctional character has occurred recently through the shift from a sectoral to a regional and territorial perspective that reintegrates farming into rural development. However, in practice, and especially in England, the UK government has been unable to turn multifunctional activities into a real rural development option. In fact, by continuing to support agri-industrial/retailer interests on the one hand, and post-productivist— environmental and amenity— interests on the other, the State is governing mostly by setting up competitively organized ‘projects’ and schemes that continue to justify the concentration (and limitation) of resources allocated to agriculture. Based upon a critique of policy developments over the past decade, this paper emphasizes the need for more innovative forms of state innovation that provide opportunities for new, creative and more spatially embedded forms of supply and demand management in agri-food. In the conclusions, the paper also argues that more critical research is needed to uncover the existing and potential role of both governments and producer networks in progressing sustainable rural development through agricultural multifunctionality.     

LITTLE BROTHER BREAKS THE FIFTH COMMANDMENT

In 1976 Antonio Negri wrote an introduction to the Italian translation of Jerry Rubin's Growing (Up) at Thirty-Seven, the book that followed his iconic Yippie manifesto ‘Do it’ (Fallo! In Italian). Out of print for some time, the former (with Negri's introduction) was reprinted in 2009. Negri appears to be interested in the transformation of a culture that had flourished with the Yippies, advocating, and coagulating into, new forms of actions, notions of labour, sexuality and production of subjectivity through technological resistance (online and offline hacking), and later morphed into those young upwardly-mobile professionals known as Yuppies. What is the Italian equivalent of the American Yippies? Many participants in the Movement of 77 like the Metropolitan Indians engaged in a myriad of small illegalities quite similar to those technically described in Yippie newsletters (offline hacks). The new publication of this book, along with Negri's introduction, does not come as a surprise. In fact, it appears to establish a connection between those early years of struggles and social unrest and the global identity and political molecularization and dissipation that characterizes the later years. This text is comprised of two parts: the first is a translation of Negri's introduction to Rubin's book. The second critically examines that introduction, relocating it into the semiocapitalist context described by Franco Berardi (Bifo). We believe that this operation helps identify continuities between the underground movements that swept Italy in the mid-1970s, the rise and fall of the Yippies, and a number of dynamics that characterize today's social and political articulations. In particular, Negri's apparent interest in the Yippies and their transient passage tightening up a number of elements that characterize the current hybrid status of labour, the dispersed multiplicity of the political, and the formation of heterogeneous alliances among unlikely bedfellows. Finally, rereading Negri's Introduction allows us to reassess the relationship between himself and Bifo.