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361.
362.
In the last decade, professional interest in and awareness of the sexual abuse of children has increased dramatically and has led to the development of safety programmes which aim to teach children a range of personal safety skills (Tutty, 1992). These efforts have previously concentrated on children in mainstream schools, but there is growing recognition of the need for parallel concern for children in vulnerable groups such as those with learning difficulties. The present paper outlines the development of a personal safety prevention programme for children with severe learning difficulties. The programme has incorporated work by Tutty (1992, 1994) and others who argue for a more developmental view in designing such programmes. Concepts such as the child's understanding about authority figures and moral development have been integrated into the programme, which utilizes multi-media technology. As this is a computer-based programme, the reason for such a medium rather than previously implemented presentation (e.g. books, film) are discussed. Views of the participants evaluating the implementation of the teaching package are also described. © 1998 John Wiley & Sons, Ltd.  相似文献   
363.
This research investigates change in gender beliefs in Japan during a period of economic hard times in the late 1990s. Using data from the International Social Survey Programme on the Japanese population from 1994 (n = 1,054) and 2002 (n = 872), we examined how cohort replacement and intracohort change contributed to changes in gender beliefs. We found important differences from the patterns of change reported for many Western countries, namely, a decoupling between societal trends in the female labor force participation rate and beliefs about gender. Such differences may be attributable to factors such as the high societal valuation of the housewife role compared to that in other postindustrial countries and sanctions against full‐time employment for women in Japan.  相似文献   
364.
Race too often is used as the explanatory variable for understanding immigration exclusion, marginalizing the significance of race making, ethnic differentiation, and gender construction in particular. This article explores these processes by examining exclusionary policies implemented against Chinese and Japanese immigrants from the mid‐1870s to 1924, the year the National Origins Act was passed. Politicians, intellectuals, and moral reformers used a gendered logic—the construction of idealized gender norms, roles, and sexual propriety and the attachment of these meanings to male and female bodies—to distinguish Japanese immigrants from the Chinese immigrants they followed, allowing for ethnic differentiation and dissimilar policies. The convergence toward exclusion rested on a racialized logic—the construction and attachment of inferior status and meanings to immigrant groups through discourse, formal and informal categorization, or social closure—which claimed that the Japanese were unassimilable and racially undesirable like the Chinese. Exclusionists focused on the immigrant women, decrying their sexual and gender impropriety as evidence of the groups’ threats to the sanctity of white families, which imperiled the nation. Gender and race both mattered in these logics and their meanings were constructed as their salience interconnected.  相似文献   
365.
Expected-utility theory can explain why people who are terminally ill often feel a surge in wellbeing and hope to live longer when they have the option of legally ending their lives. Behavioral theories, however, may better answer larger questions such as why so few terminally-ill people bother to get that option.  相似文献   
366.
The given narrative of the origins of nonprofit management education tends to begin in the 1970s or 1980s, recognizing earlier efforts that were limited to individual professional disciplines, such as social work administration. This historical inquiry examines whether the origins of generic nonprofit management education can be traced further back. It identifies the 1911 bachelor of association science degree from the Chicago YMCA College as at least a proto‐nonprofit management degree and a 1935 text by Ordway Tead, issued by the YMCA's publishing house, as a contender for the first text in generic nonprofit management.  相似文献   
367.
ISO 26000, issued on November 1, 2010, has enlarged the scope of social responsibility (SR) from corporations to all types of organizations. This article examines how organizations that traditionally have not been concerned with this term, such as public or governmental institutions and nonprofit organizations, interpret this new standard and the notion of SR, especially in the South Korean context. For this research, we observed the SR-related reports and media activity of seven Korean organizations: Korean Standards Association (KSA), the Ministry of Knowledge Economy (MKE), Gangdong-gu Office (GDG), Christian Ethics Movement of Korea (CEMK), LG Electronics Union (LGEU), Collective Action (CA), and Working Together Corporation (WTCO). We also carried out interviews with experts in these organizations, who largely work on the subject. Using the organizing theory frame (enactment–selection–retention) of Karl E. Weick, we analyzed three elements of the organizational communication of these institutions: strategy, ISO 26000 messaging, and receivers of the information. ISO 26000 was first actively used in public organizations (e.g., KSA, MKE, and GDG) as a policy tool to expand the concept to all aspects of Korean society, and was later used in certain nonprofit organizations (e.g., LGEU and CEMK) as a new paradigm, creating new concepts such as union SR and churches’ SR that partially accept the international standard in different contexts. Some civil societies, such as CA and WTCO, observe the phenomenon in a passive way to see if it could promote the social values of their organizations. Lastly, in spite of the scope enlargement, we note that SR is still in the range of corporate SR, and the application process in South Korea shows that the social aspect is more easily ignored than the economic and environmental aspects.  相似文献   
368.
In an asset return series, there is a conditional asymmetric dependence between current return and past volatility depending on the current return’s sign. To take into account the conditional asymmetry, we introduce new models for asset return dynamics in which frequencies of the up and down movements of asset price have conditionally independent Poisson distributions with stochastic intensities. The intensities are assumed to be stochastic recurrence equations of the GARCH type to capture the volatility clustering and the leverage effect. We provide an important linkage between our model and existing GARCH, explain how to apply maximum likelihood estimation to determine the parameters in the intensity model and show empirical results with the S&P 500 index return series.  相似文献   
369.
Objectives. To determine how frequently disciplinary terminology moves from discipline to discipline and to measure how long it takes for a term to be established in another discipline. Methods. Using sociology and political science as case studies, core concepts in each discipline are identified and their usage in the home and the other (adoptive) discipline assessed through a content analysis of three top journals in each field. Results. Movement of concepts between the two disciplines is sparse, though political science is more of a borrower from sociology than the reverse. Conclusions. Interdisciplinary ideas have not been likely to flourish in leading disciplinary outlets over the past century, and there seems to be little reason to expect major departures from the patterns documented here.  相似文献   
370.
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