Consideration of future consequences and unprotected anal intercourse among men who have sex with men

This study of men who have sex with men (MSM) examined whether tendencies to consider the future consequences of one's actions were associated with sexual behaviors that place oneself at risk for HIV infection. A total of 339 HIV-negative MSM responded to the Consideration of Future Consequences Scale (CFC; Strathman et al., 1994) and to questions about their anal intercourse practices in the past year. In bivariate analyses, men with a stronger future orientation were less likely to engage in anal intercourse unprotected by a condom (p < .05). Multivariate analyses revealed that CFC accounted for significant variance in three of four measures of unprotected anal sex after statistically controlling for demographic covariates (education, income, ethnicity, age). CFC was a better predictor of sexual behavior and accounted for more unique variance than any of the demographic factors. Additional research is needed to confirm that CFC is an antecedent of behavior and to examine the feasibility and efficacy of focusing on CFC in HIV prevention interventions.     

From world citizenship to purified patriotism: Obama’s nation-shaping in a global era

This analysis responds to two questions in recent scholarship. The first is Ulrich Beck’s call for scholars to empirically explore how nationhood is evolving in a global context – whether and how nation-states are being cosmopolitanised. The second concerns normative debates regarding what form belonging should take in a global era – patriotic attachments or cosmopolitan ones. The rhetoric of Barack Obama provides empirical fodder for both explorations. As a leader who proclaimed and was widely noted for his cosmopolitan sensibilities, yet ultimately relied heavily on themes of patriotism and American exceptionalism, Obama’s case confirms that nationhood remains a potent form of collectivity in the contemporary era; suggests that although the conditions of globalisation may be facilitative ones with regard to cosmopolitanisation, they are not sufficient ones; and calls into question Martha Nussbaum’s recent claim that if ‘purified’, patriotism lends itself to a ‘striving for global justice and inclusive human love’.