Nucleic acid amplification testing in suspected child sexual abuse

The American Academy of Pediatrics recommends that site-specific cultures be obtained, when indicated, for sexually victimized children. Nucleic acid amplification testing is a highly sensitive and specific methodology for identifying sexually transmitted infections. Nucleic acid amplification tests are also less invasive than culture, and this may provide an efficacious alternative for children suspected of being sexually abused.     

Race, punishment, and the Michael Vick experience

Objective. The relationship between race and crime has been contentious, focusing primarily on offending and incarceration patterns among minorities. There has been some limited work on public perceptions of criminal punishment, and findings show that while minorities believe in the role and rule of law, they simultaneously perceive the justice system as acting in a biased and/or unfair manner. Two limitations have stalled this literature. First, research has focused mainly on criminal punishments to the neglect of noncriminal punishments. Second, most studies have not examined whether race remains salient after considering other demographic variables or discrimination and legitimacy attitudes.Methods. Using data from 400 adults, we examine how race affects perceptions of criminal punishment and subsequent reinstatement into the National Football League in the case of Michael Vick, a star professional quarterback who pled guilty to charges of operating an illegal dog-fighting ring.Results. Findings show that whites are more likely to view Vick's punishment as too soft and that he should not be reinstated, while nonwhites had the opposite views. Race remained significant after controlling for other variables believed to be related to punishment perceptions.Conclusion. Attitudes toward both criminal punishment and NFL reinstatement vary across race such that there exists important divides in how individuals perceive the system meting out punishment and subsequently reintegrating offenders back into society. These results underscore that white and nonwhites perceive the law and its administration differently.     

Social psychology as a stable interpretative framework irrefutably committed to the scientific study of persons and society

Despite repeated opportunities to reconsider their natural science ambitions, social psychologists have not done so, and there are no obvious signs of this changing. Why? This paper pursues an answer to this question by defining the field after the fashion of Michael Polanyi's thought. According to Polanyi, interpretative frameworks develop from our primitive bodily encounters with the world and then are shaped by language into the vast conceptual systems of our culture. Concerning frameworks erected on our most fundamental beliefs (e.g., science), he says that we “live in [them] as in the garment of our own skin.” Frameworks such as this are not objects of critical evaluation but of commitment, and social psychology, as an outgrowth of positive philosophy, is an interpretative framework in this sense. Professionals' recent responses to the field's political makeup and replication failures demonstrate this. They aim primarily at preserving a natural science understanding of social psychology and point to the influence of belief-stabilizing mechanisms Polanyi finds operative in folk religious practices. These mechanisms appear at work also in psychology as a whole. They are implied, for instance, in the field's resistance to Sigmund Koch's authoritative judgement against its scientific self-conception in the latter half of the 20^th century. Noting this reveals the broader implications of this paper's definition of social psychology, but it also urges questions about truth and relativity that cannot be ignored. These questions are addressed briefly in the end where it is suggested that what psychology needs most of all is a change of heart, and that this will happen, if at all, not primarily through argument and evidence, but through persons who authentically believe in the veracity of a different framework.