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281.
This report describes a 2-year, longitudinal study of one school district's effort to link site-based, collaborative evaluation with formal, centralized program evaluation. Participants formed a research team in partnership with a local university. Team members assisted leadership teams in identifying issues for informal, site-based assessments and then used the information to monitor progress toward established goals. Participants collaborated in designing and conducting informal assessments of student achievement, school climate and safety, discipline, and parent involvement. Leadership teams used these data in developing their school improvement plans. Researchers and administrators used these data to revise the districtwide survey. At the end of the 2-year cycle, analysis of school improvement plans showed that collaborative evaluation is creating a connection between dialogue and data. These 17 middle schools are approaching school improvement in a more integrated fashion by actively involving key stakeholders (students, parents, and teachers) in the evaluation process. 相似文献
282.
Julian Cooper 《Omega》1984,12(3):291-298
Despite its scale and impressive rate of development the Soviet industrial robotics programme has received little attention in the West. In many respects the economic and social conditions for the application of industrial robots on a wide scale are favourable, but many problems are being experienced in securing their practical adoption and effective use. The paper reviews the Soviet robotics programme, the difficulties being encountered and the manner in which they are being tackled. 相似文献
283.
This study tested the hypothesis that internalized gender-role personality attributes and gender-role ideology mediate sex differences in alcohol use and drinking problems in a random sample of 1,077 adolescents aged 13 to 19. Results indicated that gender roles substantially, although not completely, mediated the effects of sex on drinking patterns. The relationships between gender roles and alcohol use were largely consistent with the hypothesis that individuals with conventional gender identities conform more closely to cultural norms that condone drinking among males but not among females. However, effects of the gender-linked attributes of expressivity, emotional control, and instrumentality on drinking also may be interpreted within a framework that views them as functional coping styles. Finally, differences between Black and White teens in the relationships between alcohol use and the masculine attributes of instrumentality and emotional control suggest possible race differences in the functional value of these attributes. 相似文献
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286.
Simon B. Burnett Caroline J. Gatrell Cary. L. Cooper Paul Sparrow 《Gender, Work and Organization》2013,20(6):632-646
This article first provides a review of fatherhood in the gender and organization literature on work and family, and the body and (in)visibility. It observes how organizational assumptions which frame fathers as breadwinners, ignoring their paternal role, remain extraordinarily persistent because policies (no matter how long established) do not necessarily change social attitudes and behaviours. The article then draws upon original qualitative data to demonstrate how while male workers may feel valued as employees, they often feel invisible at work in their paternal role. Fathers perceive that, while family‐friendly policies might in theory be available to ‘parents’ these are in practice targeted at working mothers. The article considers why working men's paternity is so often ignored, as though fathers are a ghost in the organizational machine. A recommendation for the establishment of a fatherhood and motherhood passport is made. 相似文献
287.
Aminifu R. Harvey DSW LICSW Professor Annie McCullough‐Chavis Melissa B. Littlefield Alex D. Phillips Jeanne D. Cooper 《Smith College studies in social work》2013,83(1):70-87
The National Association of Social Worker's Standards for Cultural Competence (2002) mandates social work practices that recognize the cultural preferences of different groups in the United States. The NASW Code of Ethic (1996) states that social workers have a responsibility to understand culture and its function and to further recognize the strengths that exist in all cultures. This article addresses the void in the social work literature on culturally based and strengths‐oriented family interventions for African American parents. The article describes a culturally competent intervention model developed by the MAAT Center for Human and Organizational Enhancement, Inc. in Washington, D.C. for parents of African American male youths who live in high‐risk environments. The family enhancement and empowerment model (FEEM) is based on Africentric social work principles that are grounded in a strengths perspective. The article describes the FEEM program, including a discussion of practical strategies for building trust and offering support to African American parents and families. 相似文献
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289.
Judith Glaesser Barry Cooper 《International Journal of Social Research Methodology》2013,16(4):387-401
The use of Charles Ragin’s Qualitative Comparative Analysis (QCA) is increasing in the social sciences. However, some of its characteristics, especially those of its fuzzy set variant, are still not well understood by users. QCA, a set theoretic method, aims to describe, in a Boolean form, the configurations of conditions that are necessary and/or sufficient for some outcome. The calibration of set memberships is a central feature. We discuss how two alternative calibrations of a condition affect the assessment of consistency with sufficiency. Using first an abstract example and then an empirical one from the sociology of education, we explain why “stricter” calibration of conditions results in higher consistency with sufficiency. We demonstrate that conventional truth table analysis is not an ideal way to compare the analytic consequences of alternative calibrations and therefore employ an alternative which allows a more direct comparison of consistency indices while keeping comparative configurational contexts intact. 相似文献
290.
Robert Cooper 《Journal for Cultural Research》2013,17(2):163-197
Abstract The nature of culture as the symbolic expression of inarticulate matter is explored from a range of different cultural perspectives. Raymond Williams's work on culture, especially his ideas on material and symbolic production, serves to introduce an analysis of matter and its place in cultural production. The mutable nature of matter is explored through the modern physics of quantum theory as well as modern art, especially the work of Jasper Johns. Late‐modern culture is viewed in terms of a mutable space of matter that resists meaning and location. The implications of this resistance for understanding the cultivation of knowledge and subject‐object relations are then pursued in the contexts of art history (Michael Baxandall), the ‘social body’ (Jean‐Frangois Lyotard), the society of generalized communication (Gianni Vattimo), multi‐media culture (J. Hillis Miller), and computerization. 相似文献