以边境经济合作区发展推动“兴边富民”进程

兴边富民是我国发展过程中针对边境问题提出的一个重要战略策略,在实施的十数年间已经取得了重大的成果与经验。从实际上看"兴边富民"借助基础设施建设的契机,鼓励边区发展特色经济,凸显边境地区的贸易优势,借助边境经济合作区的发展与升级,可以形成一个持续"富民"的模式。因此,借助双边贸易的平台,加快边境经济合作区的建设,使之辐射周边带动边境普遍发展,推动"兴边富民"深化开展的进程。     

面向21世纪人才培养的知识观、学习观

本文通过分析跨世纪人才应具备的适应性、创新性、竞争性、献身性的素质特征,论述了面向21世纪人才培养的知识现、学习观以及人才培养模式。希望引起教育者关注,同时得到行政部门和学校倡导与支持,以求培养出更多更好的高素质人才,服务于未来社会。     

经济转型期国际旅游业的战略经营

旅游业作为新兴产业,对许多国家经济增长都产生了极大的推动作用,我国也不例外。进入“九五”以来,我国旅游业尤其是国际旅游业得到迅猛发展,正在成为国民经济均衡发展的重要力量。但是,国际旅游业还处于起步阶段,尚存在影响其经济绩效诸多因素。为提高其经济绩效,必须实现国际旅游业的战略经营,这一战略的顺利推进更需要多方面的制度措施相配合     

网络调查分类及真实性再探

［摘要］随着网络技术的发展,对网络调查需要有更符合网络特征的分类方式。基于互联网这一媒介在其中所扮演的角色差异,网络调查可以被分为两大类：网络化的传统调查方法和基于新的网络技术所产生的调查方法。与后一类网络调查方法依托网络技术实现了数据真实相比,对前一类网络调查真实性的质疑从未停止。本文从主体、内容、身份和真实性的标志几个方面论证网络调查具有真实性。     

化学吸附制冷循环的热力学分析

在分析基本吸附制冷循环的基础上,建立了基本吸附制冷循环热力过程中的各个热量的计算表达式.针对氯化钙氨吸附制冷实验系统的两种典型工况(制冷工况和空调工况),就解吸终了温度和吸附终了温度对制冷性能的影响进行了热力计算和分析,明确了空调工况下制冷系统性能更好的原因,并对计算结果从热力学理论角度进行了分析验证.     

江苏省比较文学学会、江苏省外国文学学会2007年年会在盐城师范学院召开

江苏省比较文学学会、江苏省外国文学学会2007年年会于2007年12月21日至23日在盐城师范学院召开。本次会议的主题是:“对话与创新:外国文学、比较文学研究的今天与明天”。约120名来自全省高校和科研机构的代表出席了本次年会。在12月22日上午开幕式上,盐城师范学院院长薛家宝教授代表主办单位发表了热情洋溢的讲话。年会共进行两次大会发言和三场分组讨论及一场研究生论坛。三场小组讨论围绕“跨文化语境中的比较文学研究”、“多元视野中的外国文学研究”、“经典的解构与重建”展开。南京大学周宪教授、何成洲教授,解放军国际关系学院方成教授,南京师范大学张杰教授、姚君伟教授、傅俊教授,盐城师范学院孔建平教授、江苏省著名作家梅汝恺先生等就各自的最新研究成果分别作了大会发言。南京师范大学汪介之教授的《20世纪俄罗斯文学经典在中国的接受》对百年来俄罗斯文学在中国的传播作出了极其全面的评价,中国矿业大学吴格非教授的《超越“伟大的欧洲传统”———面向21世纪的英美比较文学观述评》为比较文学研究提供了新的视点,南京师范大学杨莉馨教授的《布鲁姆斯伯里文化圈与中国作家凌叔华的文学因缘》以影响研究为手段丰富了现代文学研究,苏州大学吴雨平副教授...     

关于环境保护的中日比较与合作对策

与中国高速经济发展相伴随的环境问题是不可避免的。参照日本在经济发展过程中遇到的环境问题与治理经验,深入分析了中国环境问题的变化趋势、影响因素以及解决这些问题的可行措施。产业结构调整、设备现代化、工业转移、政府重点投资等日本解决城市环境问题的成功经验对中国也有参考价值。中日环境保护合作已有良好开端,大连市与北九州市之间的合作具有样板作用。     

面向21世纪人才培养的教育观与措施浅谈

本文论述了面向 2 1世纪人才培养的教育观念 ,并阐述了素质教育的途径和措施     

武陵源风景区旅游业的可持续发展与环境保护

武陵源是世界自然遗产,由于在前期旅游资源开发和旅游发展过程中,对环境问题重视不够、控制不力,导致了一系列环境问题出现.根据旅游发展的要求,合理调控武陵源风景区客流分布、保护旅游资源与环境、实现旅游业持续发展.     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.