民族实业家金浩如纪略

正金浩如(1877—1948),回族,谱名至大,光绪丁丑年八月初三(1877年9月9日)出生于江苏镇江金氏望族。据宣统元年(1909年)续修的《古润金氏宗谱》记载,其为金氏定居镇江第十九世后裔1。学徒并创业于江西九江,曾被公选为九江商会会长,是九江民族工商业的重要人物之一。1928—1938年,在九江兴建当时江西境内最大的火柴厂——"九江裕生火柴厂"。后为抑制"洋火柴"的入侵,又与上海著名企业家、"火柴大     

铁哥们儿是这样炼成的

我最铁的哥们儿现居香港,我俩的关系已经铁到不锈钢的程度。不论多久不见,他一刚昆明,我们还是锃光瓦亮的一对活宝。 想当年,我俩一见面,就觉得对方一定是英雄人物,对彼此的景仰之情如同滔滔江水。可惜他老人家“江水”虽多,但数学奇差。每到期末放榜,他老妈看完数学成绩之后,必然在堂屋正中放一方凳,执行家法。差几分到90,就打几鸡毛掸子;如果喊出声音,加罚10下。     

教师教育体制变革发微

新世纪教育的发展对教师素质提出了更高的要求,但现行教师教育体制造成了教师教育中学术性与师范性的矛盾,使教师素质不能得到根本性提升。解决这一问题的根本出路在于从教师教育体制入手,延长学生修业年限,提高学生学历层次,改进各级各类教师教育院校的教育系、科及教研室,建立教师教育终身教育网络。     

从命题逻辑看现代符号逻辑对传统形式逻辑的改造和发展

命题逻辑是现代符号逻辑的基础,属于现代符号逻辑中的经典逻辑部分.命题逻辑对传统形式逻辑的改造和发展充分反映出现代符号逻辑对传统形式逻辑的改造和发展.这种改造和发展是逻辑表达符号形式化的结果;是逻辑领域广泛运用数学方法的结果;更是对传统逻辑思维方式革命变革的结果.     

建立科技创新体系促进兰州科技与经济紧密结合的基本思路与对策建议

一、兰州科技实力分析与评价(一)科技资源科技资源包括科技人力资源和科技活动物质基础两部分。1.人力资源目前,兰州地区拥有各类专业技术人员20余万人,其中从事自然科学的专业技术人员有6.1万人,中科院和中国工程院院士14人,享受政府特殊津贴的专家累计45名,市级拔尖科技人才121名。平均每百人拥有科技人员7名,是西部地区平均数的3.5倍,人才密度远远高于全国平均水平,在全国省会城市中名居前列。兰州地区集中了全省大部分的科研机构和人员,人才密度较高,规模优势比较突出,如自然科学领域,兰州平均每家研究机构拥有人员176人,高于全省的平均…     

民族传统文化与现代化关系之思考：乐竹村纳西族祭天仪式的田野记录

Taking the Ritual of Sacrifice to Heaven of the Naxi at Lezhu village as a case stud-y, this article tries to explore how a typical Naxi village handles the relationship between its tradi-tional culture and modernity, and how it reshapes its unique culture in the process of cultural change, and preserves its cultural characteristics. The Ritual of Sacrifice to Heaven is a grand and complicated ceremony of the Naxi. The proce-dure of this ritual at Lezhu village generally in-cludes the following steps: 1 ) planting sacred trees;2 ) offering incense sticks and rices;3 ) offer-ing wine;4 ) cleaning impurities;5 ) offering un-cooked food; 6 ) offering cooked food; 7 ) atoning for the sins and praying for blessings; 8 ) feeding crows and eagles;9) sharing the food. According to the analysis of the author, the revitalization of the Ritual of Sacrifice to Heaven in Lezhu village is related to the following reasons:1 ) the formation of united-groups for sacrifice to heave;2 ) the power of the people’s belief in a small community; 3 ) the effort of folk “enthusi-asts” ;and 4 ) the geographical location of the vil-lage. Concerning the inheritance and change in the Ritual of Sacrifice to Heaven at Lezhu village, we should notice that some traditions have been inheri-ted while some have been changed. In the case of Lijiang , economic factor ( especially tourism indus-try) has played an important role in the ethnic cul-tural change. On one hand, it can accelerate the spreading of the Naxi traditional culture, enhance the Naxi’s ethnic confidence and identity, and cre-ate chances for local economic development, on the other hand, the traditional culture might lose its foundations during the process of spreading and exchanging. Social change can result in the lose of tradi-tional culture, and the Naxi’s Dongba culture in Lijiang plain is facing this problem. A slightly im-proper behavior can lead to the discontinuity, or e-ven disappearance of ethnic traditional culture. There is always a paradox of “center-margin”concerning the economic development and ethnic traditional culture inheritance. Ethnic traditional cultures normally have no enough survival space in the economically developed areas while they are preserved much better in the economically back-ward mountainous areas. To a certain degree, the revitalization of the Naxi’s Ritual of Sacrifice to Heaven at Lezhu village is due to the relatively backward of economics. Following the development of transportation, communication and internet, people’s concept of space and time has changed;modern civilization has strongly impacted the Naxi of Lijiang. The Naxi of Lijiang, like other ethnic minority people in southwest China,are also facing a problem of cultural discontinuity or reshaping of the tradition. We should aware that the society is develo-ping, and cultural change has its inevitability. As a social member, we should ,on one hand, inherit the culture, and on the other hand, understand its change and development.     

汉籍《玉匣记》“六壬时课”之纳西东巴文译本述要

《纳西东巴古籍译注全集》收有东巴文占卜典籍《时占之书》,其卦名、卦位、起卦法、卦义等与"六壬时课"类似。《时占之书》实为汉籍《玉匣记》"六壬时课"的东巴文译本,这是汉籍东巴文译本的首次发现,是纳西族东巴教吸收中原文化的直接证据。     

关于加强农民职业教育若干问题的思考

农民职业教育是社会主义新农村建设,全面实现社会主义小康社会的基础。发展农民职业教育是解决三农问题的关键,解决好当前农民职业教育存在诸多问题,发挥各级政府的主导作用,建立农民职业教育网络,开展多类型、多层次农民职业技术培训,才能为农业培养大批管理和技术人才,为农村劳动力向城镇城市转移和农村经济发展创造条件。     

重新审视东亚经济发展模式

东亚国家和地区在高速的经济增长中形成了自己独特的经济发展模式。东亚经济奇迹证明了这种经济发展模式的合理性；东亚金融危机的发生既暴露了东亚经济在长期增长过程中积累起来的一些深层次的问题和矛盾，也暴露了这种经济模式本身的局限性，因而有必要重新审视东亚经济发展模式。     

海洋环保投融资绩效评价体系构建及应用——以山东半岛蓝色经济区直排海企业为例

在厘清环保投融资概念和海洋环保投融资绩效评价内涵的基础上,依据平衡计分卡的思想,从财务、内部流程、客户、学习与成长四个维度选取了海洋环保投融资绩效评价指标,从而构建了基于直排海企业的环保投融资绩效评价指标体系。并选取侧重绩效评估的模糊层次分析法作为主要评价方法,以山东半岛蓝色经济区典型直排海企业为例进行环保投融资绩效评价研究。评价结果表明,四个维度的绩效水平均处于“中”,得分差值较小,其中以客户维度绩效得分最低,说明要提高企业环保投融资绩效必须全面提升四个维度绩效水平,并着重加大客户维度指标的改善力度。