关于先进生产力标准的探讨

江总书记提出的“三个代表”是密切相关、辩证统一的。其中,首要的是做中国先进社会生产力发展要求的代表,这是发展中国先进文化的物质基础,是代表中国最广大人民利益的根本保证。代表中国先进文化的前进方向,是为先进社会生产力提供科学的理论指导、强大的精神动力、重要的思想保证和有力的智力支持,充分体现出党的先进性和战斗性。代表中国最广大人民的利益,是代表先进社会生产力、先进文化的出发点和落脚点,是我党的根本宗旨。那么,要代表最广大人民的根本利益,首要的是必须集中力量发展生产力,始终站在发展生产力的制高点上,…     

清醒时做事,糊涂时跑步

正吴老板是靠煤矿起家的土豪,也就是我们俗称的煤老板。事业做大了之后,想换一种生活方式,就跟着老婆孩子一起移民到了美国。吴老板虽然没念过多少书,但为人热情朴实,而且聪明好学,到美国没多久,就和左右邻居打得火热。他说,美国人生活真悠闲,太自在了。他曾经被邻居约翰逊带去海边钓鱼,一钓就是一整天。他感叹,这种"闲得蛋疼"的生活,在国内简直就无法想象。最近,听说他又在和约翰逊一起跑步。天天穿     

司法实践中个人信息的保护模式及其反思——以隐私权的转型为视角

在我国司法实践中,司法机关对公民个人信息的保护持能动的态度,采取将个人信息附属于隐私权的保护方式。然而伴随着隐私权的现代性转向,司法实践中个人信息的附属保护模式却遭遇了困境。无论从权利配置还是从个人信息保护机构的运作来看,个案裁决的救济方式都无法建构完整的个人信息保护框架。通过创设以私权为核心的个人信息保护法,实现对私人信息在收录、使用、保存和管理等阶段的有效规制,并形成良性的运作机制,无疑是我国个人信息保护的应然路径。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

论双凤山陵园文化建设

陵园文化与多种文化相融合,是一种不断发展、完善和创新的文化。河北双凤山陵园在陵园文化建设和发展方面,尤其是陵园革命文化的发掘、应用方面成绩突出,将“革命陵园”、“公墓”双重属性的陵园着力向“爱国主义和革命传统教育基地”转变,不断挖掘陵园文化内涵,因而使陵园文化凸显前瞻性和创新性。     

《康家村纪事》的组合艺术

高晖的《康家村纪事》出版后之所以引起批评界的关注,是因为它给批评界带来若干新的艺术元素,这些新的艺术元素大体上可以用如下三种组合加以阐释:一是"物理时间"与"心理时间"的组合;二是"记忆叙事"与"回忆叙事"的组合;三是"形而下意义"与"形而上意义"的组合。     

关于"张本平现象"社会文化效应的认识

"张本平现象"是自上世纪80年代末以来以张本平创造和领导的中原书画院为基础,集美术创作、研究、展览、销售等为一体,体现大众美术传播公共性、民间性的社会文化艺术现象.这一现象,得到天津美术学院教授、艺术评论家王振德,湖北省文联主席周韶华等数十位艺术名家及理论家的认可,并撰文评价.自1989年至今,先后在郑州和北京召开过三次张本平现象研讨会,其影响波及全国书画界乃至海外及港、澳、台地区.这一现象的内在构成具有其特殊内涵,在外在形式上具有相对固定的模式框架.其具有现实普遍性的文化事业与文化产业相互渗透、相得益彰的指导性、仿效性,值得思考研究.     

我国传统诗词与现代新诗的成功对接--评傅占魁先生的《衔石集》

2005年7月,我们很高兴地收到傅占魁先生赠送的《衔石集》。书中,作者收集了他写的传统诗词有300余首和附录在书后一部分新诗。对他的诗词,有很多名家都发表了非常中肯的赞赏意见,可说好评如潮。我们读后也确实认为傅先生的传统诗词和现代新诗都是不同凡响的。长期以来,在我国诗歌创作上存在着两个热门话题:一个是传统诗词,由于有严格的格律要求,不及现代新诗那样能表现我们今天日益复杂的社会生活;二是过分自由的现代新诗又缺乏诗味,不能像传统诗词那样百读不厌,屡读屡新。因此如何将传统诗词的隽永与现代新诗的洒脱有机地对接起来,使之成为…     

中华传统美德与21世纪时代精神的结合——谈"八荣八耻"与我国传统道德规范

胡锦涛总书记提出的“八荣八耻”是社会主义荣辱观通俗而简练的表述,是中国传统道德的传承和发扬。文章着重以中国历代名人言论为证,阐明“八荣八耻”是中华民族传统美德与21世纪时代精神的结合,有很强的现实教育意义。