未来30年世界城市体系变化趋势与上海的地位作用

一个城市在世界城市体系中的作用和地位可从3个层面进行分析和加以表征.其一,基于跨国公司总部及其分支机构网络和基于高端生产性服务业跨国公司总部及其分支机构网络,分别表征城市作为全球资本支配中心和全球资本服务中心;其二,无论是全球资本支配中心还是全球资本服务中心,基于跨国公司的总部集聚度指数和网络关联度指数,分别表征中心城市属性和门户城市属性;其三,无论是中心城市还是门户城市,基于所在城市在公司总部及其分支机构网络中的地位,分别表征中心城市层级和门户城市层级.     

论康有为《大同书》中的素质教育思想

康有为在《大同书》中提出针对人口不同年龄阶段的身心特点施以不同的教育引导,将大同社会的教育分为前后衔接的五阶段;他提倡五育并重,德育为先。康有为的素质教育思想体现出人本主义和新伦理主义的色彩,具有深远的人口学和教育学意义,对于我们当前提倡的素质教育仍具有可资借鉴的时代价值。     

零售商多元理性下的农产品供应链社会责任决策研究

研究零售商多元理性对农产品供应链最优定价策略和企业社会责任投入与分担决策的影响。针对由农产品供应商和零售商组成的农产品供应链,在零售商多元理性情境下,分别探讨供应商与零售商主导时农产品供应链的最优决策问题。研究表明：1）零售商经济理性情境下,农产品供应商多承担社会责任,有助于农产品供应链整体和各成员利润的提高,当零售商作为主导时,零售商成本分担较多但是固定,供应商的社会责任投入更多。当供应商作为主导时,零售商会提高成本分担比例,供应商多承担社会责任的收益更明显。2）零售商生存理性情境下,农产品零售商对消费者剩余关注程度的增大会带来农产品零售商最优成本分担比例增加,激励供应商多承担社会责任,对供应商总是有利的,零售商会通过让利的方式提升消费者满意度。3）零售商社会理性情境下,虽然零售商提高了成本分担比例,却不能激励供应商多承担社会责任,农产品零售商的公平关切对供应商总是不利的,在供应商主导时对农产品零售商有利,在零售商主导时对农产品零售商自身效用有利,对经济利益不利。     

中国西南少数民族民俗与道教论析

中国西南少数民族民俗丰富多彩,其部分民间习俗的形成受道教影响较深.西南少数民族的神话传说,西南少数民族的民俗活动,西南少数民族的民俗盛会,都反映出道教在西南少数民族中传播的影响.论文从宗教学、民族学的学术视野,考察分析西南少数民族民俗与道教的关系,认为西南少数民族民俗的道教色彩,是中华民族多元一体格局下文化涵化的结果.     

医患信任对患者依从行为的影响分析

为探讨能力信任与善意信任对患者依从的影响,对35家医疗机构的门诊患者与住院患者进行问卷调查,对调查数据进行回归分析后发现:个体能力信任、组织能力信任与组织善意信任都对患者的态度依从与行为依从有显著性影响,而医生个体善意信任对患者的态度依从与行为依从都没有显著性影响;能力信任与善意信任对患者的态度依从与行为依从的交互效应都是显著的。在医患信任建构方面,应重点加强医院的组织善意信任建设和能力信任建设。     

民生视域下意识形态领导权的实现

意识形态工作是党的一项极端重要的工作,关乎国家的社会主义性质,关乎建设中国特色社会主义的精神动力,必须牢牢掌握意识形态工作的领导权和主导权。从民生视域考察中国共产党意识形态领导权的实现,不难发现:一种意识形态能否成为主流的领导思想,根本上取决于这种意识形态所代表的利益关系能否得到广大社会群体的认同和肯定;牢牢把握不同历史时期广大人民群众最根本的利益诉求,着力加强民生文化宣传教育,积极实现意识形态转型,是社会主义意识形态充满现实性和人本性、具有召力和吸引力的关键;实现国家富强、民族振兴、人民幸福的"中国梦",为社会主义意识形态领导权的实现汇集了最广泛的人心、凝聚了最磅礴的力量,必将带领全国各族人民走向更辉煌的明天。     

四川少数民族村寨旅游扶贫模式转变研究

In 2012 , State Ethnic Affairs Com-mission of the People’ s Republic of China( hereaf-ter SEAC ) announced an outline concerning the protection and development of‘ethnic minority vil-lages with special characteristics ’ . The develop-ment of such villages is one of the important tasks of the State Ethnic Affairs Commission:this devel-opment aims to foster the conservation of ethnic culture and to accelerate the development of the ethnic areas in which these villages lie. On Sep-tember 23 , 2014 , the State Ethnic Affairs Com-mission announced guanyu minming shoupi zhong-guo shaoshu minzu tese chunzhai de tongzhi ( No-tice on the Naming of the First Group of China ’ s Ethnic Minority Villages with Special Characteris-tics):340 villages in total were inscribed into the list of this so-called ‘First Batch ’ , among which four villages of Sichuan province were included:( i) Jiefang village of Haqu in Leshan, ( ii) Mutuo Village of Maoxian in Aba, ( iii) Shangmo Village of Songfan in Aba, and ( iv) Guza Village of Seda in Ganzi. With the support of the so-called‘Poverty Al-leviation Policy’ , tourism in ethnic minority villa-ges has been booming; however, this has also re-sulted in a new series of related problems that need to be addressed. Tourism development obviously had reduced regional poverty. Since the 1980s, the promotion of economic development through tourism in the ethnic areas ( with a corresponding improvement of people ’ s living conditions ) has been widely accepted by society. Also in the prov-ince of Sichuan the ‘poverty alleviation through tourism’ policy has led to economic growth and has reduced the poverty of the people in the ethnic mi-nority areas. From 2011 to 2014, the SEAC has invested 57. 8 million Yuan in the development of ethnic minority villages in Sichuan province. This has led to the implementation of 73 projects and has benefited around 100,000 people, 7 indige-nous ethnic groups, and 11 prefectures and munic-ipalities in Sichuan. It seems that this‘poverty al-leviation through tourism ’ ( hereafter PATT ) has resulted in good economic and social effects. Ethnic minority villages in Sichuan share sim-ilar challenges: ( i) a low level of production and productivity,economic backwardness, simplistic e-conomic infrastructure, cultural narrow-minded-ness, a low level of education and personal devel-opment, and a fragile condition of local nature and cultural surroundings. Moreover, tourism has since deeply altered previous development models for these regions: this has also brought many new problems, like e. g. how to correctly distribute the newly acquired economic benefits and profits, as well as cultural and environmental protection is-sues. Many of these problems seem to be only tran-sitional;however, these challenges do ask for the necessary tweaks of the PATT policies. This article thus tries to review the model of PATT as imple-mented in the ethnic villages of Sichuan. The arti-cle explores its different stages/aspects:( i) adap-tation of goals, ( ii) the changing role of the gov-ernment, ( iii) an evolving profit model for local people, and ( iv ) evolving local talent discovery and activation. The first aspect of PATT is the change of the development goals. At first, the priority is to get rid of poverty through tourism. To initially boost local tourism, the government must make major in-vestments: enhancement of the basic infrastruc-ture, creation of a touristic brand and initial adver-tising for the ethnic villages. However, when the PATT has been effectively implemented, and reached a mature stage of development, i. e. the village has become relatively popular and annual numbers of tourists have reached a stable good lev-el, the goals must be adapted: economic develop-ment should change to sustainable development. The new goals would be a combination of local tourism and local related industries, such as handi-craft products, catering and other hospitality busi-nesses etc. When all of this takes place, the eth-nic villages and areas seem to be able to arrive at a green and sustainable development path. The second stage is the change of the role of government. As said, in the beginning large in-vestments in infrastructure, tourism marketing and publicity are needed. In this start-up stage, the village needs quite a lot of human and material re-sources. Without the financial and human aid of the government, it’ s very hard to change a local ethnic minority village into a tourist destination. Hence, the government should play a supportive role during the initial stages of tourism develop-ment, while taking the local villagers ’ will and ethnic culture into consideration: the government should consult with the villagers and encourage the villagers’ participation in the whole development process. When indeed the PATT reaches a mature phase, the local people can take over. By then the locals have gained much experience;their attitudes and business skills have sufficiently improved so the government can take a step back, leaving the villagers to further develop the villages by them-selves. The third aspect is an ‘evolving profit model for local people ’ . During the initial stages of PATT, it’ s all about developing basic tourism pro-jects: at this moment, the main profit models for businesses rely on ( a) ethnic culture projects with distinct characteristics, ( b ) establishing high quality modes of the tourists route, and ( c) pro-moting the unique name and fame of the villages. However, when PATT reaches a mature stage, the villagers themselves must further develop and maintain their unique brand and fame. As said, the government takes a step back while local peo-ple are to develop new related sustainable profit models. The fourth issue is the further evolution of‘local talent discovery and activation ’ or‘talent mechanisms’ . Before the initial stages of PATT in Sichuan, the local villagers of the ethnic minorities had been engaged in traditional agriculture for many years;hence it was difficult for them to tran-sition into modern industries such as tourism and hospitality. Moreover, there were very few locals who had any knowledge of this tourism/hospitality industry. E. g. only some elderly people conducted simplistic tour guide practices for tourists: they were unable to provide any in-depth explanations of the traditional ethnic customs and culture due to language barriers. Thus, outsiders ( including gov-ernment staff and tourism professionals ) had to come in and provide advanced concepts, methods, and training. More importantly, a new ‘local tal-ent team’ had to discover and activate local people with tourism talents/abilities. This allowed for a genuine local tourism industry to come into exist-ence and further evolve. However, when PATT reaches a mature stage, the government should re-turn the economic benefits back to the local people and give them the dominant right to further self-de-velopment. A newly developed professional middle class will then allow the local people to further de-cide on the future of the ethnic villages. After the initial ‘local talent discovery and activation ’ , a more mature ‘talent mechanism ’ should be formed. Led by the best local talents, people from all circles should be encouraged to take part in the further development of the local villages and areas:this allows for greater stability and continuity, while new talents can develop more. This article has analyzed the implementation and adaptation of PATT in the province of Si-chuan, including the ( i) adaptation of goals, ( ii) the changing role of the government, ( iii) an evol-ving profit model for local people, and ( iv) evol-ving local talent discovery and activation. Howev-er, the development of ethnic minority villages still seems to face many difficulties and challenges, and need to be studied and discussed more.     

净明道与正一道

净明道与道教各派的关系,是净明道研究中值得关注的问题。本文通过对净明道与正一道关系的探讨,认为净明道传承正一法术的历史实况,反映正一道经法制度在江南的深远影响。净明道与正一道保持密切关系,既有宗教地域文化传播的因素,也为元明时代江南道教的格局所决定。     

清点中国少数民族文学五十年

针对特·赛音巴雅尔主编的三部“大史”之一的《中国少数民族当代文学史》,著名文学评论家张炯在代序中对其所具有的越超性作了如下评价：首先,这是一部由多民族学者共同通力合作编写的少数民族文学史,共有十个少数民族的十七位学者参加撰写。这与过去主要由汉族学者写的著作就有不同……其次,这也是论述作家作品最多的一部中国少数民族当代文学史……再次,本书对所论作家的生平和创作历程都有较详细的介绍,对作家的创作成就及其代表作品都有言简意赅比较恰当的评价。翻开淡紫色清雅的封面,我们首先能够了解到中国少数民族文学的五十…     

走马观花看德国

暮春时节。我随一个考察团在德国进行了历时21天的访问。所到之处我们边看边问、边学边想感到有许多东西可以学习借鉴,许多做法可以为我所用。在德国的每一天时时处处感到德国人的生活质量是高的。从大环境看阳光灿烂空气清新蓝天白云青山碧水,所到之处没有一块裸露的土地。衬衣一周不洗,领子也不脏皮鞋一周不擦,上面也没灰。从小环境看农村一幢一幢红瓦白墙的小别墅掩映在绿树丛中,农田里草场上见不到农民忙碌的影子,据说农业生产全部机械化。城市建筑有的古朴典雅有的现代清亮。街道整洁设施完备德国法律规定人均住房不得少于20平方…