河南“省直管县”十年探路

省直管县体制尽管能在一定程度上减少行政成本,提高行政效率,但无法根除传统体制下权力配置的种种弊端,根本原因是政府职能转变不到位。     

LC滤波器设计的优化解析公式

给出了改进的Chebyshev和Butterworth低通原型LC滤波器的解析设计公式.此公式充分利用阶数取整带来的余量,在不改变滤波器阶数的前提下减小了通带波动,极大地方便了集成滤波器的实现.给出了集成有源高通滤波器设计实例,验证了改进的Chebyshev和Butterworth低通原型LC滤波器解析设计公式的有效性.     

推进社区居家养老服务的实践与思考——基于典型社区的调查

通过上海4个典型城镇社区居家养老服务的实地调研,分析目前上海发展社区居家养老服务的基本情况。结果表明,上海通过完善为老服务网络、实行微观人性化服务、整合社会资源、不断创新工作机制为老年人提供了高品质的居家养老服务,但也还存在不少需要进一步完善的地方。必须完善居家养老服务运行管理体系,实现参与主体的多元化,转变居家养老服务理念,注重人性化、多样化、专业化服务的提供。     

运用一分为二的观点抓好农业生产

下面发表的《运用一分为二的观点抓好农业生产》、《大讲为革命种田》、《炕孵工作中的辩证法》、《从财政工作中的几个矛盾谈起》等篇文章,都是做实际工作的同志写的。这些文章的共同特点,就是作者在毛泽东思想指导下,把理论和实际紧密地结合了起来。因而,材料充足,观点明确,有血有肉,富有生气。所以,我们说它是活理论。这个事实本身,不仅再次证明实践出理论确是一个颠扑不破的真理;而且也告诉我们,做实际工作的同志,不只是能够写理论文章,还能够写出好的理论文章。这对于破除理论写作的迷信,对于理论工作的繁荣,都具重要意义。我们非常欢迎广大实际工作者写这样的文章。本刊今后将用相当的篇幅,作为发表这类文章的园地。     

对二十世纪的精神分析

历史唯幻论我提倡唯幻论的历史观。这种历史观认为,推动历史的最大因素是幻想。这种提法有几分开玩笑,却又是非常认真的。这次的连载文章,就是根据唯幻论的历史观点,对20世纪的各种事件和现象进行考察。这之前,先简要说明一下这种历史观。说起来,拥有历史的只有人类,这是因为只有人类才是介意过去、心理上受过去牵制的动物。人类之所以这样,是由于两种原因造成的。第一,人们有选择行动的自由,但人们又     

对中国传统伦理道德和当代中国法制化的几点思考

中国传统伦理道德在许多方面与现代法治的精神相背离,依法治国,建设社会主义法制国家已被确立为我们宏伟的发展目标。因此,很有必要审视伦理道德并进行深入细致的分析,以期促使其在中国法制化进程中进行合理的转型,进而推动整个法制化的进程。     

新型农业生产经营主体的发展约束与建议

新型农业生产经营主体是农业先进生产力的代表,是推进农业转型升级和粮食增产、农业增效、农民增收的主要力量。目前我国新型农业生产经营主体在政策界定、土地获得、金融支持、社会化服务、扶持政策、后继人才等方面存在诸多发展约束。加快培育新型农业生产经营主体,应以专业大户、家庭农场、合作社为主体,以农业产业化龙头企业和农业社会化服务组织为补充和保障,明确新型农业经营主体的认定标准、创新方式加快农村土地流转、加大政策性金融的支持力度、加强新型农业经营主体发展的风险规避、加大政策倾斜力度、推进新型农业社会化服务体系建设、大力培育新型职业农民。     

复合型外语人才的培养与课程设置和教材选用

外语专业人才培养的目标应是高素质的复合型外语人才。如何实现这一目标则是高校外语专业教学改革的首要任务 ,也是最终目的。其中 ,课程体系的改革和教材改革是这一系列改革中的重点 ,同时也是培养复合型外语人才的关键。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

"人小鬼大"创意致富

美国小男孩拉里·艾德勒才14岁时,成就就相当杰出了.如今,他一人经营着3种生意,年收入超过10万元美元. 拉里·艾德勒是在9岁那年开始创业的.那年,凭着父亲借给他的19美元,他开设了一家剪草公司,独自一个人,靠二手剪草机找活干.一年之后,他用赚来的钱投资,又买了一台新机器,第三年,又买了5台机器,生意就像滚雪球一样越滚越大.