中国入境旅游需求弹性估算—基于误差修正模型

基于17个国家1999—2018年各季度的数据, 构建旅游价格影响入境旅游消费人次的动态固定效应面板模型, 研究旅游价格在国别差异下对入境旅游消费影响的差异性。研究结果表明: 实际相对价格和实际替代价格对入境旅游消费人次存在显著的负向影响效应, 而且相对价格的负向作用更强。同时, 国内物价水平稳定对入境旅游消费人次具有重要的作用; 旅客旅游消费偏好具有稳定性, 相对于东南亚国家及与中国临近的三国, 欧盟国家对中国入境旅游消费的偏好更稳定也更理性; 旅游目的地国开放度提高1%对入境旅游消费人次带来0.8%的增长, 但客源国开放度会导致入境旅游消费人次的分流; 在全球金融危机、\     

城市户外广告设置理论与城市整体形象构成

随着经济建设的迅猛发展,城市户外广告设置对城市整体形象的构成有着非常重要的影响。目前对城市户外广告设置这一问题,在理论研究上还没有得到足够的重视。本文就城市户外广告设置与城市整体形象构成的关系,特别是针对我国城市户外广告设置的理论体系做了初步的探研,结论是:城市户外广告设置理论必须建立在社会学、心理学、艺术学的基础之上;整体性是城市户外广告设置理论体系的核心;实现整体性主要靠过程,这一过程包括三个方面的内容,即决策者的整体意识、设计者对整体的理解、市民对整体的维护。城市户外广告设置所应遵循的原则是:整体构想,确立城市空间与功能区域的划分,渐进发展,较大整体性的发展。     

少数民族农民工的社会支持——以桂林市为例

农民工的社会支持模式是学界关注的热点问题。作为农民工中特殊的次群体,少数民族农民工的社会支持模式又将呈现怎样的特点,本研究采用定量的问卷与定性的文献相结合的方法对此问题进行了基本的讨论。在对桂林市七星区进行实证调查的基础上,从正式支持和非正式支持两个维度对少数民族农民工社会支持模式的基本状况进行了总结,并归纳出非正式支持为主导、同质性高、宏观上民族特色不突出等特点。希望相关的讨论能为增强少数民族农民工社会支持模式的构建提供借鉴。     

医学双语教学的问题与思考

目前我国医学双语教学存在课程设置不连贯、课时不足、教材与师资匮乏等问题,就这些问题的解决,从课程设置、教学形式、教材建设等三方面提出自己的看法。     

以边境经济合作区发展推动“兴边富民”进程

兴边富民是我国发展过程中针对边境问题提出的一个重要战略策略,在实施的十数年间已经取得了重大的成果与经验。从实际上看"兴边富民"借助基础设施建设的契机,鼓励边区发展特色经济,凸显边境地区的贸易优势,借助边境经济合作区的发展与升级,可以形成一个持续"富民"的模式。因此,借助双边贸易的平台,加快边境经济合作区的建设,使之辐射周边带动边境普遍发展,推动"兴边富民"深化开展的进程。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

婚姻习俗研究的路径：评述与启示

作为民俗事象的婚姻习俗,曾引起民俗学、人类学与社会学的高度关注。国外相关研究大体上沿着婚姻形态和亲属关系、人生礼仪等路径展开,此外,国外学者还就中国社会背景下的婚姻习俗进行深入探索。与国外婚姻习俗的系统性研究相比,国内的起源性研究侧重于婚姻的外在形式与婚礼,在方法上偏重于文献传统。     

改革求发展 管理出效益

<正>我院座落在河北省邯郸市,原名河北煤炭建筑工程学院,1996年经国家教委批准,更名为河北建筑科技学院.目前在校生3000余人,教职工1100余人,学院占地630亩.伙食科现有三个学生食堂和四个花样小吃部,炊管人员73人,其中正式职工19人.我院伙食管理改革经过十几年的发展,积累了一定的经验,也为学院做出了重要贡献.现将情况介绍如下.     

文化全球化:表述、想象与反思

文化全球化跨越了文化的边界,打破了文化表达方式的单一性,并日益成为诠释事物的文化场景。在这种场景之下,形成了趋同论、异质论与融合论三种不同的观点,它们就文化全球化的发展趋势及其影响展开争论。尽管在表达方式上存在差异,趋同论与异质论均带有文化西方化的含义,具有文化中心主义的色彩。而融合论超越了趋同论与异质论的矛盾之处,强调文化本土化的地位,认为文化在相遇之后可以相互借鉴。这种趋势代表着文化全球化的未来。