关于创新煤炭企业班组建设与管理的探讨

班组是企业最基础的生产单位,煤炭企业中的各个环节和工序都离不开班组。高效、优质的班组在煤炭企业的安全运行管理中起着至关重要的作用。因此文章通过阐述班组建设的重要性,分析当前正在建设中存在的问题,提出创新措施,确保班组建设的科学性,促进煤炭企业的长效发展。     

反对虚无主义与青年践行社会主义核心价值观研究

随着改革开放的深入,国内外思想交流的融合,产生于西方社会的虚无主义涌入中国,在历史文化、精神信仰、伦理道德领域表现出强大的侵蚀效应.该思潮已经渗透到青年群体,并对青年世界观、人生观、价值观的确立造成很大的冲击.青年是标志时代的晴雨表,是践行社会主义核心价值观和实现国家复兴的主力军.当前阶段,理应将教育引导与青年自觉改造主观世界相结合,弘扬正能量,知行合一践行社会主义核心价值观,应对虚无主义的挑战.     

计算机软件终端用户许可协议的内容成分探析

计算机软件终端用户许可协议(“许可协议”)是许可方与终端用户之间针对具体软件的使用达成的法律文件?国际上的许可协议具有一定的模式特征? 通过分层抽样分析,研究发现,英文软件许可协议文本长度差别很大,有 16 个内容模块比较常见,包括引言?术语定义?常规使用?服务器使用?备份制作?权利转让?知识产权?使用限制?合规性检验?联网与隐私?担保及责任?出口限制?适用法律?争端解决?特别条款?一般规定等?对每个模块在样本中的出现频率进行了统计分析,并对其中 12 个核心模块进行了述评,以期为软件设计者和终端用户提供借鉴?     

基于ESP 理念的大学英语专业学生师范技能培养探索 ——以西昌学院英语专业学生为例

随着大学英语教学改革的推进和深化,大学英语教学的重心开始发生转移,ESP理念优势日显,越来越得到重视,而英语 专业学生的学习比较广泛,如商务英语、旅游英语、师范英语等,因此,从此理念来探究英语专业学生师范方向学习培养设计方 案,旨在对外语教学在ESP方向上的发展提供基础,也指引其他课程进行目的性的发展。     

基于职业承诺视角的酒店管理专业学生顶岗实习分析

影响酒店专业学生职业承诺的因素较多,着重选取学生顶岗实习这一环节,分析学生性格、实习工作性质、工作环境、薪 资报酬等对学生择业、就业的影响;并在此基础上提出,学校要培养学生良好的实习态度,提高学生社会化程度,并加强学生实 习过程管理,合理安排学生工作量,帮助学生建立良好的职业规划;在校企合作上,要精选实习基地,提高学生适应能力,完善 学生实习薪酬体系等,以提高学生从事酒店行业的职业承诺水平。     

“Opinion Leader”一词的中文翻译探析

在我国,随着博客、微博等新媒体的飞速发展,一批民间网络名人不断涌现,成为传统意义上的Opinion Leader,即“意见 领袖”。但由于互联网环境下某些网络传播代表人物的不正当示范,考虑到汉语的表达习惯,“意见领袖”作为“Opinion Leader”一词的中文翻译,容易使公众产生错误联想,造成误解,甚至对我国网络舆论安全带来不容忽视的负面影响。     

应用型本科院校机电类专业创新创业教育方法研究与探索

大学生创新意识和创新能力的培养,是应用型本科教育教学改革的根本目标,这一目标应贯穿于工程教育的全过程.该文以应用型本科院校机电类专业的创新创业教育为研究重点,提出了机电类专业师生创新创业教育意识的培养方法,分别从增强教师创新创业教育的意识和增强学生创新创业教育的意识两个方面分析该方法的可行性;以先进的教育理念和创新创业...     

安宁河流域早期铜业开发研究

安宁河流域地处我国川滇铜矿带北部,其丰富的铜矿资源,刚好与蜀地严道铜山（今雅安荥经）对接,使得西南丝绸之路 北线“零关道”也成为一条铜矿带。“零关道”的这个特征,应不是巧合,而是铜矿资源本身能为两端迁徙的先民提供必要资源保 障的原因。在此基础上,安宁河流域铜业开发的扩张,还促成了西南丝绸之路北线“零关道”与南线“五尺道”的连接,将西南边 疆地区跨越金沙江进一步融合,为汉代西南夷奠定一定文明一致性基础。两汉时期安宁河流域以邛都南山和零关道铜山为代 表的铜业开发,则为汉帝国开拓和巩固西南边疆,将之初步融入华夏文明,提供了重要的资源和金融保障。     

欺诈发行证券罪的立法反思与教义学阐释——以《刑法修正案(十一)》为视角

《刑法修正案(十一)》对欺诈发行证券罪进行了较大幅度的修订,扩大了犯罪行为对象的范围,同时新增控股股东、实际控制人作为独立行为主体,实现了控股股东、实际控制人组织、指使行为的正犯化。立法层面的调整具有现实价值,同时也带来了法律适用中的困惑与争议。在行为对象方面,“发行文件”以及“国务院依法认定的其他证券”的表述均具有开放性,需要立足于前置法,对上述概念进行限缩解释。在行为主体方面,控股股东、实际控制人在共同犯罪中的行为定性存在争议。应贯彻追究“首恶”的基本立场,加大对控股股东、实际控制人等欺诈发行幕后行为主体的刑事打击力度,认定控股股东、实际控制人与直接责任人员成立共同正犯,以实现罪刑法定的基本原则。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.