历史唯物主义的解放意蕴

作为关于无产阶级解放的条件的学说,马克思的历史唯物主义揭示和批判了资本主义社会个人受非神圣形象———资本统治的异化生存状况,主张通过实际的反对和消灭现存状况的现实运动,来推翻资本主义社会物统治人的颠倒的社会关系,进而把人的世界和人的关系还给人自己,最终使人获得一切感觉和特性的彻底解放,但这一解放需要经过一个漫长的历史过程。     

《库伦独立始末记》订误

梁鹤年《库伦独立始末记》一文是了解“外蒙古”第一次独立的主要史料 ,以其叙事详尽最受国内外史学家的重视。但亦不乏谬误之处 ,学术界在引用此文材料时不遑考证 ,长期以讹传讹。本文运用大量可靠的原始档案对此进行订误 ,以期白璧微瑕 ,去之更辉     

传统的性别角色观念与女性成才

从家庭、学校、婚姻、社会方面探讨国人头脑中根深蒂固的传统性别角色观念对女孩成长和女性 成才的种种障碍原因分析入手；力图寻求解决的途径。     

高校贫困大学生的人格特征分析与健全人格培育

高校贫困大学生的人格培育是我国高等教育改革过程中一个值得关注的问题。通过分析高校贫困大学生的特点可以发现,经济贫困使得贫困生普遍存在自卑心理强、自我封闭孤僻、敢为性较低、社交能力差、焦虑情绪重、嫉妒心理强等非健全人格特征。这些人格特征严重影响了贫困生的身心健康和成长成才。要培养高校贫困大学生健全的人格,需要社会、高校、贫困学生三方面的密切配合和共同努力。     

清华园,绘画梦

对于喜欢画画的人而言,如果会有梦想,那个梦想会是什么呢?那定然都是美好的东西吧!我的哥哥姐姐已经去实现她的梦想去了,而我还在织梦……     

学校教育中传承民族文化存在的问题及对策——以北川羌族自治县的学校教育为例

The Qiang are one of the most ancient ethnic groups in China, and their rich cul-ture is an important part of Chinese culture. Bei-chuan Qiang Autonomous County, in Sichuan province, is a unique Qiang Autonomous County in China, which has an exceptional foundation for transmitting Qiang ethnic culture through school education. However, the county’s transmission of Qiang ethnic culture through school education still faces some problems, such as lack of educational investment, poor teacher resources, lack of ethnic cultural inheritors, and students’ lack of ethnic self-confidence. In view of series dilemmas faced by Beichuan Qiang Autonomous County in trans-mitting Qiang ethnic culture through school educa-tion, this article proposes the following suggestions based on our investigations:1 . Increase the investment in school educa-tion In view of the lack of educational investment, we suggest the following measure be adopted: 1 ) increase educational investment from various levels of the government, especially increasing special in-vestment in transmitting Qiang ethnic culture through school education;2 ) raise funds from the public;3 ) have the schools engage in their own fundraising, and 5 ) make efforts to get foreign aid. 2 . Strengthen the investment in improving teacher resources In view of the problem of poor teacher re-sources, we suggest the following measures: 1 ) strengthen policy support from the national level, and solve the problem of poor teacher resources through training teachers in universities for nation-alities. 2 ) invite Qiang cultural inheritors to be teachers; 3 ) strengthen the technical training of the school teachers, and improve the teachers’ skills;4) add more teacher positions, and improve the treatment of teachers;5 ) encourage teachers to devote their life to the education and inheritance of Qiang culture. 3 . To promote the motivation for studying eth-nic culture In view of the students’ lack of motivation for studying ethnic culture, and the lack of people who go on to inherit the ethnic cultural heritage, we suggest the following: 1 ) Beichuan Autonomous County should help the young Qiang people to be locally employed through developing ethnic econo-mies, and to inherit ethnic culture via developing tourism with ethnic characteristics. 2) Family edu-cation should be closely connected with school edu-cation;3 ) to include an exam on Qiang ethic cul-ture in school entrance examinations in order to re-flect the importance of ethnic culture study;4 ) to add some ethnic culture courses in schools for na-tionalities. 4 . To strengthen the ethnic pride and confi-dence of Qiang students In view of the issue of Qiang students’ lack of ethnic confidence and pride, we suggest the follow-ing:1 ) open Qiang language courses in schools in Qiang areas; 2 ) enlarge the usage range of the Qiang language; 3 ) help students to understand the charm of Qiang culture, and let them feel eth-nic pride. 5 . To standardize and promote a common Qiang language In view of the issue that Qiang have no written language, their spoken language is too complicat-ed, and there are too many dialects, we suggest that the National Languages and Scripts Work Committee should work with Qiang scholars and ex-perts to create a basic dialect of the Qiang-a com-mon Qiang language, which should be promoted in school education, just like mandarin Chinese in school education.     

谈对蒙生汉语教学中的文化差异对比

不同文化中诸多因素会造成一定的文化差异,并影响语言学习的理解与表达.蒙汉语言属于两个不同的语系,蒙汉语言文化之间存在着很多差别.本文通过对蒙汉语言中词汇、语法和语用文化差异的对比分析,着重探讨了汉语学习中对待文化差异的态度及文化教学原则.     

壳聚糖分子印迹球的制备及评价

以可生物降解性天然高分子壳聚糖(CS)为载体原料,牛血清蛋白(BSA)为印迹模板分子,三聚磷酸钠(TPP)为交联剂,通过共混包埋-滴加成球法制备对牛血清蛋白具有特异识别和选择性吸附性能的壳聚糖分子印迹微球。研究结果表明:在模板用量为壳聚糖用量的1%-8%,可制得对BSA的吸附容量(印迹容量)为59.6-94.5mg/g的CS-BSA分子印迹微球,且其最大静态吸附量是相同条件下制备的壳聚糖微球吸附量的3.06倍。CS-BSA分子印迹微球对单样BSA的吸附量为84.9mg/m L,而对单样BHB的吸附量为8.1mg/m L,选择因子达10.5。相同实验条件下,CS-BSA分子印迹微球对BSA和BHB混合溶液的吸附量分别为89.1mg/m L和3.9mg/m L,选择因子达22.8。研究结果显示制备的CS-BSA分子印迹微球对模板分子BSA有很好的吸附容量和识别选择性。     

和谐司法中的本土资源借力与转化——以中国传统司法话语“情理”的现代再植为核心

"情理"是中国司法中的特有本土资源,"情调理处"是中国特色司法知识,传统上,地方士绅是缓冲国家与民间紧张关系的重要环节,是"情理"演绎中的必要角色。在我国法律体系尚不完善,社会各阶层境况迥异,法官释法能力尚显粗疏、机械的现实情况下,将其演化为现代司法"善良与公平的艺术",使"情理"重新回归司法,是实现法律规范与生活事实有机契合的必然选择。     

断肠天涯滞客吟--论江湜行旅诗

清末苏州诗人江浞遭逢离乱，半生辗转闽浙苏三地，生命历程与行旅密切联系，毕生心力凝结为《伏敔堂诗录》，诗集中行旅诗歌占百分之四十之多，这些诗歌记行述闻见，以漂泊回归为内核，辐射出孤独、深愁、思乡、回归四类情感主线，于山程水景中抒写出一颗乱世愁郁的心魂。