校园楼宇与道路命名:高校文化自觉的实践——以南京医科大学江宁校区为例

当前各地区高校新校区纷纷创建和启用,高校楼宇和道路命名日益受到学校的重视?高校楼宇和道路命名是大学校园文化建设的有机组成部分,体现了大学的精神传承和文化自觉,丰富了立德树人根本使命的教育表现形式?高校在楼宇和道路命名中应做到三个统一,即历史传统与时代精神的统一,大学精神与办学特色的统一,科学理性与人文关怀的统一?在实施过程中坚持民主集中制原则,力求命名工作经得起历史时间的考验?     

通过校企合作模式搭建高职畜牧兽医类创业型人才培养的平台

本文以高职院校的畜牧兽医类创业型人才培养为例,阐述了当代大学生创业的条件和优势,高校可为学生创业提供智力支持,企业为学生创业提供实践与技术保障,校企合作共同搭建学生将来创业的平台。     

网络多媒体教学信息平台的构建

基于Web的多媒体CAI课件是多媒体CAI课件与Web（网络）技术的结合,它将成为网络教学多媒体CAI课件的主要形式。本文介绍网络多媒体教学信息平台构建的主要思想和主要技术。     

经济转型期国际旅游业的战略经营

旅游业作为新兴产业,对许多国家经济增长都产生了极大的推动作用,我国也不例外。进入“九五”以来,我国旅游业尤其是国际旅游业得到迅猛发展,正在成为国民经济均衡发展的重要力量。但是,国际旅游业还处于起步阶段,尚存在影响其经济绩效诸多因素。为提高其经济绩效,必须实现国际旅游业的战略经营,这一战略的顺利推进更需要多方面的制度措施相配合     

关于环境保护的中日比较与合作对策

与中国高速经济发展相伴随的环境问题是不可避免的。参照日本在经济发展过程中遇到的环境问题与治理经验,深入分析了中国环境问题的变化趋势、影响因素以及解决这些问题的可行措施。产业结构调整、设备现代化、工业转移、政府重点投资等日本解决城市环境问题的成功经验对中国也有参考价值。中日环境保护合作已有良好开端,大连市与北九州市之间的合作具有样板作用。     

出口贸易与污染排放、治理投资关系的实证分析

利用我国1995-2009年的相关经济数据,实证分析我国出口贸易与污染排放、治理投资之间的关系。得到结论如下：出口贸易变化是污染物排放变化的格兰杰原因;出口贸易对污染物排放的结构效应为正,技术效应为负,但对不同的污染物,规模效应不尽相同;不同污染物的治理投资对出口贸易影响也不同,但是总的治理投资的增加对出口贸易有利。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

滑稽模仿作品的合法性问题研究

我国法学界虽然有关于滑稽模仿作品及其著作权侵权的研究,但遗憾的是法律并没有对此有明确的规定,也没有一套规则去指导司法实践。论文通过探讨滑稽模仿作品的合法性基础,探讨实践中存在的问题,并提出相应的完善建议。     

公共哲学视角的公共秩序价值解析

人的本质规定了人注定离不开公共生活.公共生活需要公共秩序.公共秩序是公共生活的根本前提,是公共利益的现实基础.公共政策是社会公共生活的产物,是维护社会公共利益的工具.公共政策通过对社会公共价值的权威性分配来协调利益关系.建立公共秩序构成了公共政策的核心价值追求.     

高校学生干部工作受挫类型、成因及对策

高校学生干部是大学校园里一个比较特殊的群体。在上传下达、组织与沟通的过程中由于自身的原因和组织管理部门的原因,他们会遇到各种挫折,包括个体挫折与组织挫折。高校学生干部应该通过提高自己的知识技能水平、调节自己的抱负水平和适当运用心理防卫机制来应对工作受挫,并在挫折中发展与完善自我。