政府介入高新技术产品技术研发的经济学分析

技术研发对促进高新科技产品升级,提高高新科技产品的附加值具有重大意义。对高新科技产品技术研发的扶持是当前各国或地区政府促进高新科技产品升级的一项重要内容。文章从经济学的角度分析了由于市场失灵的存在政府介入高新科技产品新技术研发的必要性。但是政府的宏观调控也存在一定程度的失灵。于是应在现实中谋求两者的最佳组合,使效率损失最小。据此,文章总结出政府介入高新科技产品技术研发应注重发挥三个功能:倡导扶持功能、服务功能、监督协调功能。     

当代中国政府权力制约机制探析

本文主要通过对我国权力制约机制理论和现实依据的分析，提出了我国权力制约的三种思路：以权力制约权力，以道德制约权力，以权利制约权力。     

贡王与国寺蒙藏学校

1911年辛亥革命后，为改进边疆少数民族教育落后现状。蒙古王公贡桑诺尔布（以下简称贡王）在进京担任蒙藏事务局总裁时，首先提议设立蒙藏学堂。他感叹道：“如不及时兴办民族教育，启迪民智，则蒙古民族将不能存在。”在他的努力下，1913年初，蒙藏事务局获准在京创办“蒙藏学堂”，贡王把咸安宫学、唐古忒学、托忒学、蒙古学四所学堂合并，在此基础上扩充、改造，     

鲜花与荆棘簇拥中的性文化博物馆──中国古代性文化博物馆纪实之三

刘达临教授的中国古代性文化展览在国内外举 办，获得了世界性的声誉，但他并不满足，他说：“像个大马戏团似地在各地跑来跑去，总不是长久之计，中国古代性文化展示应该有它的基地。”他的夙愿是能在他的家乡上海、这个国际化的大都市，建立一个永久性的性文化博物馆，而且把它逐步扩展为一个性科学的研究中心、性教育的传播基地和性保健的推广场所。须知，中国古代性文化中有许多值得探究的性保健良方，而刘达临教授还是全国性保健学会的会长呢！ 果子逐渐成熟了，这一天终于到来了。１９９９年４月，上海市黄浦区为了建设被称为“中华第…     

昌都地区城镇发展战略探索

本文全面剖析了昌都地区城镇化过程中存在的主要问题以及面临的机遇与挑战 ,提出了昌都地区非均衡、渐进式、综合发展的城镇化战略 ,认为昌都地区 2 0 1 0年人口城镇化水平可望达到 2 0 %—2 2 % ,2 0 1 0年以前现有 2 4个建制镇在数量上基本适应本区经济发展水平 ,城镇化的主要任务是扩大现有建制镇的规模 ,完善城镇功能 ,走内涵式质量型发展道路 ,特别要优先发展昌都镇和其他 1 0个县城 ;加快城镇及郊区农牧业、建筑与建材业、畜产品加工业、生产要素市场和专业市场的发展 ,以经济发展带动城镇化进程。在此基础上 ,提出了实施城镇化战略的个人见解。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

河南“省直管县”十年探路

省直管县体制尽管能在一定程度上减少行政成本,提高行政效率,但无法根除传统体制下权力配置的种种弊端,根本原因是政府职能转变不到位。