电脑、手机及其他的另类解读

每个物类都是衡量人类的尺度。 几分关注，一丝幽默，半点疯狂，将使你以别样的目光看待物类，看待世界。     

宗教社会学范式及理论的新进展

20世纪90年代以后,宗教社会学领域出现了新的理论范式。新范式是理解美国宗教的框架,旧范式则来源于欧洲的宗教传统。新范式的内容包括理性选择理论、似真性理论和仪式理论。目前,新范式开始运用于中国、印度等国家的宗教研究,似乎要成为普世性的理论模式。     

第三世界的心理学

工业化国家的大多数公民仅仅是通过间接的、被大众媒介所歪曲的信息图像来认识第三世界的。尽管他们从那些普及全球的图像中日益了解到第三世界的贫困、内乱和滥用人权,但似乎没有什么人去关心改变那些痛苦的现实,仿佛发展中世界不存在严重的问题。无知、漠不关心以及一种防范丧失人性化的方式,使得我们这些居住在工业化社会的人把第三世界视为有别于我们自己的另一个世界,他们的存在与我们毫不相干。     

《谁的正义?哪种理性?》一书概要

该书的姊妹篇《谁的正义?哪种理性?》于1988年出版,把探索的触角伸展到正义和理性概念上。作者本人对这两部书都曾著文介绍,前书介绍已由白锡堃先生译出,见《国外社会科学》1985年第5期。这里译出的是他对后一本书的介绍。     

困惑的一代

他们出生于H.马尔库塞发表《乌托邦的终结》一书的那个时代。他们是由在1968年5月愉快地推翻一切模式的父辈培养起来的一代。现在,他们迈进了失业社会,指责其父母只给他们留下了一种装璜门面的遗产。社会学家、经济学家、广告员都在观察他们。他们是些什么人?他们想做什么?他们对未来的法国有何影响?在美国,这个年龄段的人被称为“X的一代力,即未知的一代。这一代人有一种时尚,即“grunge”,这种时尚已跨越大西洋。     

19世纪末俄国期刊关于李鸿章的述评

李鸿章在19世纪末的三十余年间曾是中国政府要人,他对于中国的内外政策都具有重要影响。这一时期中国正成为世界政治的中心,李鸿章这一人物尤其引起国外的关注。这一时期的时事报道,经常有李鸿章的名字出现,并纷纷刊载有关他生平及活动的文章。     

Organization and implementation of China's national sampling survey on fertility and birth control

The Planning and Statistical Department of the State Family Planning Commission of China in July 1988 implemented a fertility and birth control survey in China on 2.16 million married women ages 15-57 using stratified, systematic, clustered, and non-proportionate sampling. 3 questionnaires were used: household, married women, and sample unit covering basic status, family planning status, general characteristics of pregnancy and contraception, population flow, deaths since 1981, and socioeconomic status. The authors suggest several international cooperative research projects including: design of fertility and contraception survey; Chinese population growth; Chinese population dynamics; dynamics of marital and family status; fertility; contraception and birth control; mortality; migration; status of the nationalities of China; population development; regional fertility status; and others. Data from the survey will be available in June 1989.     

Assimilation process and group integration of migrant families

This empirical analysis gives 1st answers to the question of which effects some specific types of interaction structures within migrant families have on the assimilation process of family members and their personal integration. The analysis is based on a sample of 92 Turkish women and 123 Turkish men in the Bonn-Cologne area of West Germany. Questionnaires examine variables such as 1) urbanization of the context of origin, 2) household complexity, 3) availability of ethnic infrastructure, 4) residential proximity of Turkish friends and relatives; 5) school education of respondent and spouse; and 6) occupational prestige before migration. The study considers the following dimensions of social and cultural assimilation: 1) housing quality, 2) use of ethnic and general infrastructure, and 3) use of ethnic minority and mainstream cultural facilities. Results of empirical analyses on the housing conditions of migrants show that 1) motivational factors of the migrant family are unrelated to choice of a housing area, but are related to apartment quality; and 2) housing conditions differ markedly, depending on the type of combination of task-allocation and decision-making power in the family. Use of infrastructure 1) declines in Turkish families in which women's participation in family tasks is relatively high, 2) is determined most by the opportunity structure of the housing area and the interaction structure within the family; and 3) is a necessary step between the reorganization of the family's interaction structure and the participation in a broader spectrum of institutions of the receiving society. The family structure has no significant effect on participation in the minority culture. The extent of minority-culture rise has no direct relationship to the individual assimilation of family members. The empirical data support the basic theoretical assumption that the group integration of the migrant family has considerable effects on the assimilation process of its individual members. In conclusion, 1) opportunities for assimilation are increased by the combined resources of the migrants family household, and 2) continuing individual autonomy contributes severely to a reduced personal integration.     

AIDS as a political issue: working with the sexually prostituted in the Philippines

An estimated 200,000-500,000 men, women, and children work in prostitution in the Philippines in a variety of venues, including brothels, nightclubs, pubs, massage parlors, and other legitimate entertainment establishments. Few, however, are voluntary prostitutes. Many people who work as prostitutes have been recruited from the provinces, kept in conditions similar to slavery, and forced to earn money from prostitution to pay for their transportation, board, and lodging. Many prostitutes work in urban centers and tourist resorts in the countryside. During the 1970s, then President Ferdinand Marcos promoted tourism as a major industry, effectively marketing attractive Filipinas to tourists. Sex tourism has flourished in the country ever since. Thousands of prostitutes are also located in Olongapo and Angeles, 2 cities north of Manila, from where they serve the sexual desires of US military personnel. The presence of US military personnel in the Philippines has always been associated with prostitution. The country's social hygiene centers, prostitutes in Manila and Davao, and AIDS education are briefly discussed.     

Spatial differentiation of the socioeconomic composition of the population

Differences in population characteristics among the administrative districts of Poland are analyzed. The characteristics examined include density, place of employment, urban population growth, population employed in agriculture, and migration.