和谐视域下高等教育入学机会均等研究

社会和谐是我们党不懈奋斗的目标,实现社会公平又是和谐社会的关键环节和重要特征.在当今中国,最大的社会公平就是教育公平尤其是高等教育入学机会均等,因为高等教育入学机会均等直接反映和影响社会公平,因此,保障高等教育入学机会均等对于构建和谐社会具有重要现实意义.笔者阐述高等教育入学机会均等在构建和谐社会中的意义并分析现状,提出保障高等教育入学机会均等的若干建议.     

论环境犯罪的伦理特征及其刑法控制基础

环境问题的日益加剧要求刑法的介入,但环境问题的刑法控制必须建立在正确认识环境犯罪的伦理特征,进而确认环境刑法伦理基础的前提下.弱势人类中心主义在坚持人类利益以及倡导人与自然和谐相处的基调下,为环境犯罪的刑法控制提供了伦理基础,非人类中心主义却因其高层次的道德感,无法与作为代表最低限度道德的刑罚相融合.在弱势人类中心主义的基础上进行环境犯罪的控制研究,是我国当前应对环境问题的重要课题.     

欧阳修的“庐陵身份”意识

欧阳修一生行文写作,其籍贯题署却比较特别.他并没有一开始就认同"庐陵身份",而是选择了"渤海".欧阳修在景祐三年第一次题署"庐陵欧阳修",并在以后的日子,特别是庆历、嘉祐年间,不断强化着这种"庐陵身份"意识.从深层来看,这显示出了宋代士大夫强烈的自立意识和担当意识.欧阳修的"庐陵身份"不断被后世强化,同时也影响着后来吉州籍士子的身份意识.     

东亚与拉美经济增长的动力机制比较——基于资本积累的视角

20世纪中叶,东亚和拉美基本处于同等发展水平.短短几十年过去了,一些东亚国家(地区)已跻身新兴工业化国家行列,被认为创造了"东亚奇迹";而多数拉美国家因债务危机而陷入困境.基于东亚和拉美在经济发展上的巨大差距,本文从资本积累的视角对东亚和拉美经济增长的动力机制进行比较,得到一些有益的结论供宏观决策者参考.     

南开：追赶常青藤——访南开大学校长饶子和

2008年1月11日,美国《科学》（Science）杂志在“新闻焦点”栏目中,发表了一篇题为《中国大学：追赶常青藤》的报道,文章在开头写道：“中国天津——当饶子和2006年5月就任南开大学校长时,他设计了一个使老校重树荣光的计划。”作者在文中称：饶子和的计划带来了“南开的革新,这是中国政府取得的显著进步的一部分,     

An Examination of the Dual Model of Perfectionism and Adolescent Athlete Burnout: A Short-Term Longitudinal Research

The dual model of perfectionism (Slade and Owens, Behav Modificat 22(3):372–390, 1998) is adopted to examine the influence of adaptive and maladaptive perfectionism on adolescent athlete burnout in Taiwan. Participants were 188 high school adolescent student-athletes (M = 16.48, SD = .59). They were administered the Multidimensional Inventory of Perfectionism in Sport (Stoeber et al., Pers Individ Dif 43(1):131–141, 2007) and the Chinese Athlete Burnout Questionnaire (ABQ) (Lu et al., Phys Educ J 39(3):83–94, 2006). A field longitudinal design was used. In cross-sectional analyses, hierarchical multiple regressions indicated that adaptive perfectionism negatively predicted athlete burnout while maladaptive perfectionism had an inverse relationship with burnout. However, after controlling for the initial scores of burnout, neither adaptive nor maladaptive perfectionism significantly predicted athlete burnout after a three month interval. Possible mechanisms of this relation, limitations, and practical implications are discussed.     

Subjective Quality of Life in Zhuhai City,South China: A Public Survey Using the International Wellbeing Index

The study of subjective quality of life and its connotations in the People’s Republic of China is at a preliminary stage. Although there is an emerging body of literature on this topic, there are few datasets representative of the general public, particularly in Mainland China. This paper reports the findings of a public survey (N = 449) conducted in Zhuhai City, South China using the International Wellbeing Index (IWI). There were four main aims: (1) to judge whether residents were satisfied with their lives; (2) to compare the data with recent findings from Hong Kong and Macau; (3) to investigate the equivalence of the IWI in terms of its psychometric properties; and (4) to determine the applicability of the ‘Theory of Homeostasis Wellbeing’. The data indicated a moderate level of personal (PWI score = 64.4.) and national (NWI score = 57.4) wellbeing, consistent with recent findings from Hong Kong and Macau. The PWI score was within the normative range for non-Western countries, which indicates that the residents were, on the whole, satisfied with their lives. Although previously reported objective measures of quality of life in Zhuhai are lower than in Hong Kong and Macau, this is not reflected in this study’s subjective measures. This finding was interpreted in terms of the ‘Theory of Subjective Wellbeing Homeostasis’, and the specific situation in Zhuhai, as there seems to be an absence of factors (i.e., no harsh economic or social situation) which could drive subjective wellbeing below normal. Last, that the IWI demonstrated good psychometric performance in terms of its reliability, validity, and sensitivity, and concurred with previous published reports, it seems that the scale’s robustness generalises to Chinese samples.     

新疆民汉语互学现象的由来和发展

本文从民族迁徙、通婚、经商、入侍、屯田诸方面入手,通过大量民汉接触的史料,对新疆民汉语互学现象产生的基础和条件,对民汉语互学现象的发展过程以及民汉语互学现象对新疆社会经济产生的影响,进行了较为系统的论述,客观地反映出两千多年来汉族与当地民族密切交往的历史以及共同为新疆社会经济发展所做的努力.     

当代民间信仰研究的现状和走向思考

当代中国思想文化一个无可回避的事实,就是如何看待现实社会中广泛存在的民间信仰.近几年,学界对什么是民间信仰,展开热烈的讨论,有关"民间信仰"的定义也众说纷纭,但是,大多论者对民间信仰往往只注意其信仰的层面,并以宗教学的知识、理论进行解说,缺乏该信仰与现实社会关系的研究.新的研究走向,拟从当代社会流行的民间信仰和民众生活的关系,从一种不脱离信仰的生活切入,以点带面,实践调查,理性分析,科学界定,并在此基础上提出相应的对策,为国家对民间信仰的管理提供政策的依据,为中国现当代思想文化建设做出应有的贡献.     

对Cosmopolitanism的理解与汉语翻译

在一般汉文字典里,Cosmopolitanism被译为世界主义或世界性.这个词语是西方思想和社会研究的一个重要概念,也是近年来西方社会学重新重视的概念.要讨论适当的翻译,就必须先明白其意思和用法.虽然人类学的理论较少谈到cosmopolitanism,但是人类学对cosmopolitanism的世界观已经作出良多的贡献.