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USSR. Tsentral'noe Statisticheskoe Upravlenie 《Vestnik statistiki (Moscow, Russia : 1949)》1985,(3):80
In this one-page statistical summary, data are presented for the USSR as a whole on fertility, mortality, and natural increase. The data are for five-year intervals from 1940 to 1980 and for single years from 1980 and are presented in terms of both totals and rates. 相似文献
84.
De Beer J 《Journal of the American Statistical Association》1985,80(391):525-530
A univariate time-series model is presented for projecting age- or duration-specific data for recent cohorts. The model is also capable of taking period effects into account, is illustrated using Dutch data on marital fertility rates. 相似文献
85.
United Nations. General Assembly 《The International migration review》1985,19(3):573-615
This preamble documents the 91 Articles of the International Convention on the Protection of the Rights of All Migrants and Their Families. This defines and covers the rights of all migrant workers and their families which can be ratified by as many countries as possible. The status and fundamental rights of migrant workers and their families have not been sufficiently recognized everywhere and therefore require appropriate international protection. The 8 parts are: 1) scope and definitions, 2) fundamental human rights of all migrant workers and members of their families, 3) additional rights of migrant workers and members of their families in a regular situation, 4) provisions applicable to particular categories of migrant workers and members of their families, 5) promotion of sound, equitable and humane conditions in connection with lawful international migration of workers and their families, 6) application of the Convention, 7) general provisions, and 8) final provisions. 相似文献
86.
Gulick J 《Social Science News Letter》1985,70(3):159-161
A high population growth rate in the Middle East is prompting investigators to look for cultural conditions and attitudes that can be encouraged to facilitate lower fertility rates. Population researchers find an inverse relationship between the educational level of females and their fertility, especially in Third World countries. This suggests that education can become an internal cultural mechanism for population control. The author explores this notion using data collected from interviews with 750 teenage girls and their mothers in Cairo, Egypt. 相似文献
87.
Zubrzycki J 《International migration (Geneva, Switzerland)》1987,25(1):63-72
The debate on the consequences of large-scale immigration in the making of public policy began in 1968. Muliculturalism is for all Australians and any social policy designed for the benefit of one group in the population must have profound consequences on all people. 40% of the Australian population was born overseas or have at least 1 parent born overseas. Almost 1/4 of the population has ethnic roots in other than the Anglo-Celtic majority. The ideal of moral progress, greater equality, and improvement is the motive force in society. The presence of social heterogeneity--religious or ethnic--is linked with the issue of stability in a democratic system. There are 2 models of multiculturalism and corresponding public policy approaches. 1 model emphasizes the role of the political processes in Australian ethnic relations and sees ethnic structures (political, social, economic) as legitimate but separate interest groups, each having the exclusive responsibility for the realization of ethnic goals. The leading feature of this model is the structural fragmentation of Australian society into parallel segments of varying degrees of exclusiveness each with its own "ethnic" label. The 2nd model stresses the priority of the wholeness and welfare of the entire society. It assumes that a society based on satisfaction of individual needs through voluntary exchange is fertile ground for cultural enrichment. The goal is cohesion and unity in living together in Australia, seen as of central concern and consistent with the ideals of intercultural understanding and improved communication. The model assumes that the culture must be seen as a living, dynamic, changing, and interacting set of life patterns. The author prefers the 2nd model which stresses that the future vision of a multicultural Australia must be a shared one because only then can cultural diversity and national cohesion coexist within the 1 economic and political unit. 相似文献
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一、森林之歌在扎伊尔的艾图瑞(Ituri)森林中,特恩布尔·科林(Coin Turnbull)和巴姆布蒂(Bambuti)人一起生活了一个阶段,他们属于矮种人.特恩布尔·科林把自己的感受写成《森林人》一书.这本书中,我最喜欢的一些事情,可能有助于阐述自己对无文字民族宗教象征艺术的性质的看法.这些事情,发生在要举行仪式之前的几个月中.每晚上,矮人燃起一堆专门的营火,他们集拢在火堆周围,且歌且宴.他们唱的歌直接与森林有关,把森林看作是他们的供养者,一种实体或特别是在这种场合存在于他们知觉中的神.森林以动听的歌回报他们,歌声从营地四周森林的各个位置发出,响彻夜空,终夜不绝入耳.森林之歌产生于熟练的喇叭筒游戏.这种仪式和吼声器,统称为"莫里莫"(Molimo). 相似文献
90.
自由主义理论将小说的发展归因于资产阶级和现代资本主义的兴起,以及随之而来的自由个人主义意识形态的增长.这一理论认为,"小说在其道德和心理的焦点上,在其生产与分配的工业技术上,在其所要求于读者的个人小天地、闲暇和阅读习惯上,正好同工商业资产阶级的伟大时代相适应."L.特里林与W.J.哈维的著作提出了自由主义哲学与小说形式之间存在着一种更为复杂的联系.按哈维的说法,小说有一种本能作为其支配中心,即"承认人们在社会中的丰富性、多样性和个别性,同时相信这些特征作为目的本身都是好的",而且它以生存的复杂性为乐,并容许有多种的信念和道德准则.在I.瓦特具有广泛影响的著作《小说的兴起》中,有着对自由主义理论的系统探索,它随意地将中产阶级的发展和18世纪的英国小说联系起来,使这两种看法相结合,表示这种阶级间的相互联系也体现在笛福·理查逊和菲尔丁的"形式现实主义"的作品中.瓦特从叙述技巧的角度对"形式现实主 相似文献