Racial/Ethnic Composition and Violence: Size‐of‐Place Variations in Percent Black and Percent Latino Effects on Violence Rates

According to racial invariance positions and mainstream sociological perspectives on race and crime, race differences in structural conditions should account for most if not all of the racial composition (or percent black) effect on aggregate‐level violence rates. However, prior research (mostly conducted prior to 1990) generally provides mixed or contrary evidence for this position, showing instead that greater concentrations of blacks are linked to increased violence even after accounting for racial differences in socioeconomic conditions. The current study uses recent data and a novel unit of analysis to go beyond extant research in two ways. First, we include percent Latino in our examination of the extent to which both racial and ethnic composition effects on violent crime rates are mediated by racial/ethnic disparities in socioeconomic disadvantage. Second, we test whether racial/ethnic composition effects are conditioned by size of place, through the use of census places as a uniquely varying unit of analysis. We find that both black and Latino composition effects are partly explained by controlling for structural conditions (especially structural disadvantage), but this characterizes smaller places much more than the largest, most urbanized places.     

Marital Status,Marital History,Body Weight,and Obesity

Marital status and marital history are associated with health. Marital history can be represented by the marital trajectory components of timing, transitions, sequence, and duration. We examined whether marital trajectory components add insights beyond marital status in predicting body weight in a retrospective analysis of 3,011 adults. Marital status findings revealed that married men were heavier than separated/divorced men, and never married women were heavier and more often obese than married women. Marital history findings showed that after adjusting for marital status, trajectory measures of age at first marriage, second marriage or second divorce, experiencing widowhood, and duration of separation/divorce were not clearly associated with body weight or obesity. Body weight and obesity appear to be associated with current marital status but not marital history.     

Arab-American male identity negotiations: caught in the crossroads of ethnicity,religion, nationality and current contexts

We examine how the identities of male adolescents of Arab descent (ArD) relate to their current physical and phenomenological contexts and to the negative fallout from recent ethnicity-related political events. Seventy-seven ArD adolescents in seven United States middle schools with varying proportions of ArD students participated in focus-group interviews. Qualitative analysis provides evidence that adolescents' social identities depended on complex combinations of personal, situational, and contextual factors. Findings extend Spencer's PVEST theory, demonstrating that the salience of adolescents' national, pan-Arab, hyphenated Arab-American, or assimilated American identity stems from phenomenological experiences within their current context and from the cognitive processes and associated affects of their prior experiences in other proximal and distal contexts.     

Only cord-cutters? Midwifery and childbirth in rural north India

This paper discusses the negative effect midwives' traditional birth procedures have on the promise of decreasing perinatal morbidity and mortality rates in North India. Specifically, 3 aims are achieved: 1) a discussion of the status of TBAs--traditional birth attendants--in different parts of India; 2) a presentation of field work on midwives, compiled from a recent study done in Uttar Pradesh; and 3) a discussion of the training offered to midwives by the Indian government and why it has been unsuccessful. In South India it is common for a woman to give birth in the presense of relatives and friends. The woman's dai - or midwife - is called in at the last moment, and is rarely in full charge of the childbirth. Because childbirth is thought of as a dirty and shameful occurrence, the dai is also thought of as an inferior menial -- not as an expert in her job. Most dais are illiterate, poor, and pursue their jobs after a marital breakdown has occurred. In fact, most midwives have no training or experience in baby delivery prior to their first delivery. However, one important role that the dai plays is in her diagnostic ability to advise women with complications to go to a health center. This is due to the fear that the midwife has of being associated with a bad birth which could ruin her reputation. The Indian government began a program in 1977 to train 1 dai for every 500 people. Most midwives are wary of government personnel because they often encourage the midwife to take more responsibility in the actual birth as well as in more complicated births. Because the dais, their clients, and their trainers, share such low opinions of midwifery, and because secular changes are rare in such a traditional country, midwife training prospects do not look promising.     

Race, ethnicity, gender, and generational factors associated with the coming-out process among lesbian, and bisexual individuals

Age at coming out among gay/lesbian/bisexual (GLB) persons and sexual debut with same-gendered partners has typically been investigated in samples that do not reflect the racial and ethnic diversity of these communities. Addressing this limitation, data were collected from a diverse sample of men and women attending large-scale GLB community events in New York and Los Angeles in 2003 (N = 2,733). Compared to older cohorts, younger cohorts (18-24 year olds) of both men and women reported significantly earlier ages for sexual debut with same-gendered partners, and earlier ages for coming out to themselves and to others. Also, women began the process at later ages than men, as they reported coming out to themselves and sexual debut with a same-gender partner approximately two years later than men. There were no racial or ethnic differences in age out to self or others; however, persons of color were less likely to be out to their parents. Service providers, sexuality educators, and researchers should attend to the diversity in experience of coming out among GLB populations as they relate to the individuals gender, age, and racial and ethnic backgrounds.     

David R. Maines: Embedding Symbolic Interactionism at the Heart of Sociology

David R. Maines was a key founder of the Society for the Study of Symbolic Interaction, and a champion of symbolic interactionist sociology. Maines fought against characterizations of symbolic interactionism as astructural and “subjectivist.” He was adamant that symbolic interactionism offered vital perspectives on the study of social structure and organization, and that it was compatible with a variety of research methods. He played a vital role in developing narrative sociology and bringing narrative scholarship from communication studies to sociological audiences. In this retrospective on his life and career, I detail what Maines saw as the five central features of symbolic interactionism: (1) interpretation and meaning, (2) communication, (3) temporality and process, (4) agency, and (5) dialectical thinking. I then examine four interrelated themes of Maines' sociological contributions: (1) temporality, (2) debunking myths about interactionism, (3) mesostructure, and (4) narrative sociology. A video abstract is available at https://youtu.be/YodjvXbo51Q .