BONDING AND BRIDGING ACTIVITIES OF U.S. PENTECOSTALS

A growing body of literature weighs the influence of religion on civic life. Largely missing from prior analysis is Pentecostals. With novel religious beliefs and practices, Pentecostals might be expected to focus more on in-group bonding activities than out-group bridging activities. We test this expectation using national data from the 2005 Baylor Religion Survey. We contrast three measures of Pentecostalism: denominational affiliation, speaking in tongues at a place of worship, and self-described Pentecostal/charismatic identity. Results affirm high rates of bonding activity (church attendance and other congregation activity) for contemporary Pentecostals. Results for Pentecostal bridging are more complicated. People in Pentecostal denominations and those who speak in tongues participate less in community organizations and politics. However, this is more a function of social class and general conservatism than religious culture or sense of identity. Comparable to other conservative Protestants, the vitality of Pentecostal groups seems no impediment to democratic society.     

We're All Number One: Academic Productivity among Schools of Social Work

Abstract

This paper updates, extends and refines a study published in this Journal a decade ago on the academic affiliation of social work authors. The study reported in this article looked at different types of journals and examined how a school's productivity rank varied by type of journal, faculty size and over time.     

The Frustrating Effects of Just Missing the Jackpot: Slot Machine Near-Misses Trigger Large Skin Conductance Responses, But No Post-reinforcement Pauses

Near-misses in slot machines resemble jackpot wins but fall just short. Previous research has demonstrated that near-misses are behaviorally reinforcing despite the absence of monetary reward. We assessed the hedonic properties of near-misses by measuring the time between outcome delivery and the initiation of the next spin—the post-reinforcement pause (PRP) and skin conductance responses (SCRs) for losses, near-misses, and a range of wins (5, 15, 25, 50 or 250 credits) while participants (N = 122) played a slot machine simulator. PRPs and SCRs were compared for 40 low frequency and 22 high frequency slots players who were non-problem gamblers, 37 at risk players, and 23 problem gamblers. For winning outcomes, PRPs and SCRs tracked monotonically with win size such that progressively larger wins were associated with progressively larger PRPs and SCRs. Near-misses with jackpot symbols landing on the first two reels had significantly larger SCRs than regular losses, and other types of near misses. Crucially, PRPs for this kind of near-miss were significantly smaller than all wins, and when non-parametric statistics were used, significantly smaller than regular losses. This pattern of large SCRs and small PRPs suggest that these are highly frustrating outcomes that stimulate appetitive components of the reward system to promote continued gambling.     

Pride and popcorn: consuming the idea of community at film screenings in the Turkish diaspora

A range of studies have revealed the interrelatedness of identity construction, community formation and media among diasporas, mostly focusing on domestic contexts. Seeking to add further nuance to the understanding of the social lives of diasporas, we concentrate on media culture in the public environment of the film theatre. The significance of diasporic film consumption is investigated through a local audience study of Turkish film screenings in Antwerp. The phenomenon of the screenings was analysed through a multi-method approach, including 536 questionnaires among audiences, 19 in-depth interviews and 3 group interviews, along with previous findings (on distribution and exploitation) of the same project. The results show that Turkish films are almost exclusively attended by people with Turkish roots, creating a Turkish diasporic space within the boundaries of the urban and the public. The audience study shows that the screenings fulfil a major social role but also affect understandings of community.     

Do the DSM-5 diagnostic revisions affect the psychometric properties of the Brief Biosocial Gambling Screen?

Several significant changes in the diagnostic criteria for gambling disorder occurred with the newest revision of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5). The changes aim to simplify and streamline the diagnosis without compromising its validity. Yet many of the tools used to screen and diagnose the disorder are based upon the prior fourth edition of the DSM, and it is unclear how they perform with the revised diagnostic criteria. The aim of this study is to examine the psychometric properties of a common pathological gambling screen, the Brief Biosocial Gambling Screen (BBGS; Gebauer, LaBrie, & Shaffer, 2010), in the context of DSM-5 criteria within a help-seeking sample. Gamblers calling a helpline (N = 2750) completed a semi-structured interview assessing DSM-IV past-year pathological gambling criteria with a trained clinician. Sensitivity, specificity, positive predictive value, negative predictive value and differences by sex were examined. The BBGS had high sensitivity as well as positive and negative predictive values. In light of the revisions made to the diagnostic criteria in DSM-5, the BBGS remains a psychometrically supported instrument for gambling disorder.     

Remaking public service broadcasting: Lessons from Allston-Brighton free radio

The role of communication in social movement theory is well observed. Considerably less attention has been given to the question of whether or not media reform efforts constitute social movements in and of themselves. In an effort to consider the efficacy of media reform initiatives and to evaluate their relevance to social movement studies, this essay examines the evolution of a so-called 'free radio' station in the city of Boston, Massachusetts, USA. The essay situates a discussion of 'free radio' in relation to the unprecedented consolidation of commercial radio and the attendant diminution of public service broadcasting in the USA. The lessons learned from Allston-Brighton Free Radio help to illuminate the local and particular dynamics of a global movement for communicative democracy.     

The Global Uprising of Labour? The Korean Labour Movement and Neoliberal Social Corporatism

The role of organized labour as expression of dissent or social resistance to neoliberal economic globalization has attracted increasing scholarly interest. Several writers have argued that we are witnessing the emergence of a ‘global uprising of labour’. In particular, reference is made to the labour movements of the industrializing semiperiphery, such as South Korea, South Africa, and Brazil, which are argued to show a way forward for the labour movements of the North. Such analysis as above, however, focuses on only one aspect of labour movements at the expense of their larger historical context and position within the capitalist world system. By privileging the strictly ‘global’ level of analysis, it ignores a key transformation in the nature of national state-society configurations in the semiperiphery, i.e. the general trend towards both democratization and neoliberal restructuring. Through examining the case of South Korea, I argue that the transition from developmental authoritarianism to neoliberal democracy has dramatically narrowed the terrain from which militant unionism might be expected to emerge. Since the 1980s, the Korean labour movement has undergone a transformation from a militant and almost revolutionary movement, to being co-opted, albeit imperfectly, into the new capitalist democracy. Thus, the threat of neoliberal restructuring has led not to resistance but to labour to seeking a role as responsible partner to government and business in pseudo-social corporatism forums, despite the fact the striking thing about Korean industrial relations is the absolute absence of prerequisites for such a system of social agreement politics. This co-optation reflects general political conditions in the semiperiphery, where simultaneous processes of democratization and neoliberal restructuring have made the assumption of unified resistance to globalization more problematic.     

Self-Esteem,Self-Efficacy,and Social Connectedness as Mediators of the Relationship Between Volunteering and Well-Being

ABSTRACT

This study examines the potentially mediated relationship between volunteering and well-being. Using survey data from a random sample (N = 2,990) of the population of the state of Victoria, Australia, three hypotheses were tested: Volunteers will report higher well-being than nonvolunteers; volunteers will report higher self-esteem, self-efficacy, and social connectedness than nonvolunteers; self-esteem, self-efficacy, and social connectedness will mediate the relationship between volunteer status and well-being. Results supported the hypotheses and showed that self-esteem, self-efficacy, and social connectedness were all significant mediators of the volunteering–well-being relationship. Increased social connectedness associated with volunteering was found to be the strongest first step in these pathways. This points to the importance of social connection for well-being, but future research using longitudinal designs is required to further test these relationships and provide the capacity for evidence of causality.     

Impact of Geriatric Assessment and Self-Management Support on Community-Dwelling Older Adults with Chronic Illnesses

Purpose: The purpose of this study was to assess the effectiveness of interdisciplinary geriatric home-based assessment and self-management support services to community-dwelling older adults. Design: A quasi-experimental, pre-post test design tested two types of service delivery models. The first protocol included geriatric assessment services, with a brief self-management care plan intervention. The second protocol added a telephone support intervention. Results: All participants showed significant progress in improved self–efficacy, self-rated health, functional status and physical mobility (specifically lower extremity muscle strength), mental health (specifically reduced depression) and in reduced fall hazards in their physical home environment. The telephone support intervention protocol did not provide additional value to the first protocol. Implications: This study demonstrates the value of non-medical intervention strategies for community dwelling older adults with chronic illnesses.