少数民族传统竞技文化保护现状及对策

对少教民族传统竞技文化保护基本现状和存在问题、影响因素进行了分析,认为少数民族传统体育文化保护现状具有保护与发展的意识逐步形成、保护与发展模式型多元化,少数民族传统体育文化资源丰富,但保存现状不容乐观,原因在于过于单纯追求经济快速发展,导致民族文化生态和文化资源遭到破坏;投入经费严重不足,保护机制与措施缺失等.最后提出了加强少数民族传统竞技文化保护的对策.     

苏北地区流动妇女生存状况分析——以盐城市为例

基于2007年8月进行的抽样调查,本文分析了盐城市流动妇女的生存状况,指出其面临的主要问题如下:收入水平低,37.2%的调查对象月收入低于盐城市区最低工资水平700元,调查对象的平均月收入约为884元;子女教育难,在读初中或小学的流动妇女子女,49.6%在盐城市区上学,需交赞助费平均为5459元/人;保健意识差,在查出患有妇科疾病的流动妇女中,只有12.1%的流动妇女进行过治疗.问及未治疗的原因,85.7%的应答者回答不碍大事.针对盐城市流动妇女面临的问题和其服务需求,本文给出了相应的建议.     

高校辅导员队伍建设存在的问题及对策研究

高校辅导员是大学生思想政治教育工作的骨干力量和主力军.当前高校的新环境让辅导员队伍面临着重要机遇的同时也存在着严峻的挑战.因此,高校建设一支科学化、专业化、职业化的辅导员队伍,对进一步加强和改进大学生思想政治教育具有重要意义.     

志气观与行动主义德性观的融通

孟子和亚里士多德作为东方和西方＂轴心时代＂的重要代表,在道德学说上分别提出了＂志气＂观和＂行动主义＂德性观。强烈的实践精神是其道德伦理的融通之处。     

女性主义观照下的女性与服饰

从文学文本、历史以及文化中发掘女性与女性服饰之间的关系,女性服饰被赋予文化性职能,强调了女性的弱态美.服饰成为文化的象征.作为性别符号塑造了女性客体,以至女性沦为物,等同于服饰,以此呈露女性在现实生活和文学话语中的处境.     

长三角地区人力资本对经济增长影响的比较研究

本文基于长三角四省一市相关数据,阐述长三角地区人力资本状况,通过长三角地区人力资本对经济增长的比较分析,得出如下结论:长三角地区人力资本总体状况优于全国,但长三角地区内部各省市之间的人力资本存在着一定差距,其中,上海的人力资本优势最明显,其次是江苏、浙江;与全国相比,长三角地区人力资本对经济增长作用较显著;长三角地区内部各省市之间经济增长存在着明显差别,这主要是因为人力资本差别所致。     

一个多民族文学融合互动的范本——《述善集》文学文献价值考述

“Tangwu” is an alternative name for the descendants of the Xixia dynasty. In 1227 AD, a number of these Xixia descendants moved inland after the destruction of the Xixia Dynasty by the Mongolians. One group of them migrated to the area near Puyang, Henan Province. Tangwu Chongxi ( Yang Chongxi ) of the Yuan Dynasty compiled the Shu San Ji, which is divided into three volumes: Shansu, Yucai and Xingshi, and appended with the biography of Boyan Zongdao. It reflects the historical origins, social class, living conditions and the relations with the Han people of the descendants of the Dangxiangqiang minority af-ter they moved to Puyang. This book attracted a lot of attention in academic circles, and it was there-fore reorganized and published in 1985 after being treasured by the people for more than 600 years. It has high academic value for its comprehensive his-torical records. We can not only acquaint ourselves with the history of the make-up of the Chinese na-tion, but also research this diversity from multiple perspectives, such as history, nationality and folk-lore . That is why it has drawn so much attention a-mong academic researchers. The book contains po-ems, prose and biographies, which belong to dif-ferent celebrated scholars from different ethnic mi-norities, all of whom had relationships with Tang-wu Chongxi. It is also a typical model of Qiang-Han literature, which is very rare. This paper gives a preliminary exploration on the book, and shows a small part of its comprehensive value. Shu San Ji is not a merely personal collec-tion, but is also different from general literature collections. The compilation of the book took a long time. Shu San Ji Xuxie ( Continuation of Shu San Ji) , written by Zhang Yining, was finished in the 18 th year of the Zhizheng Period in the Yuan Dynasty (1358), which indicates that the Shu San Ji had already been finished by that time . Zeng wuwei chushi yangxiangxian xu ( Presented to Chu Shi Yang Xingxian·Preface ) , written by Wei Su and finished in the 24 th year of Zhizheng ( 1364 ) , suggests that the Shu San Ji had been compiled in-to a book by that time, and that it was compiled with the compositions of social celebrities of the time. However, the Shu San Ji, as it has been handed down to us today, includes the Song Yang-gong Xiangxian gui Tanyuan xu ( Preface of Send-ing Yanggong Xiangxian Back to Tanyuan) by Tao Kai, written in March in the 5 th year of Hongwu in the Ming Dynasty ( 1372 ) . It indicates that Yang Xiangxian kept on collecting articles even after the book was finished. The Xu yangshi yiji ( Preface of Yang’s Last Collection) by Wang Chongqing, writ-ten in the 6th year of Jiajing (1527), indicates that the Shu San Ji was still being written after Yang Chongxi’s death. At the end of the Shu San Ji , Boyang Zongdao zhuan ( Biography of Boyang Zongdao) and Weiti shi (Poems) were collected in the 16 th year of Zhengde in the Ming Dynasty (1529) and in the 16th year of Shunzhi in the Qing Dynasty (1629), respectively. It suggests that the
Shu San Ji had been supplemented and continually recompiled since Yang Chongxi firstly finished his book in 1358. After 271 years, in 1629, the Shu San Ji, as we read it today, was finally comple-ted. Through the basic components of the Shu San Ji,readers can understand that the Tangwu family was a harmonious, multi-ethnic family. A number of multi-ethnic writers spent long periods compos-ing works collected in the Shu San Ji and Tangwu Chongxi was also influenced by China’s diverse culture and traditional Confucian culture. The work is strongly connected with his study in Guozixue. In the late Yuan Dynasty, the restora-tion of the imperial examinations promoted Confucianism’s influence further. Pan Di, as Tang-wu Chongxi’s teacher in Guozixue, wrote most arti-cles in the Shu San Ji, which shows their close re-lationship and his influences on Tangwu Chongxi’s literature and Confucian studies. Tangwu Chongxi and others’ works reflected their sense of admira-tion for and deep feelings for their Dangxiang an-cestors, but more so helped to propagate the con-cepts of Confucian edification, diligence, thrifti-ness and benevolence, and some of them did so in a very polemic way. For example, Boyan Zongdao wrote the Jiefu xu ( preface of “Jiefu”) and Tang-wu Chongxi wrote the Jiefu houxu ( epilogue of“Jiefu”) , which reflect the social reality and ide-ology of all scholars with different ethnic back-grounds at that time. His work, “Tangwu gong-bei” fushi ( Poem inscribed on Tangwu Tablet ) , was written in a plain and authentic way and showed that he always remembered his origins and his ethnic desire to inherit the family’s heritage. Meanwhile , it was also mixed with the popular ide-as of upholding the honor of their ancestors from the central plains and Han areas, which shows the
editorial purpose of the Shu San Ji and also dem-onstrates the value of Chinese multi-ethnic litera-ture and cultural integration.     

美国老龄产业发展及对我国的启示

随着21世纪全球人口老龄化时代到来,老龄产业成为拉动国家经济增长的新引擎.美国早在20世纪40年代进入了老龄化社会,老龄产业发展相对较早,经历了从完全被忽略,到反复摸索,再到理性发展的过程,通过企业发现并不断满足老年消费者尚未满足的需求、科技创新、相关政府部门扶持、老龄科学研究服务于产业发展、美国退休人员协会助推等举措,老龄产业进入发展快车道.中国作为世界上老年人口最多的国家,须以美国经验为借鉴,从市场细分、产品和服务创新、老龄产业发展政策支持体系、产学研紧密结合、老龄产业协会中介作用等方面推动老龄产业发展.     

约瑟芬.巴特勒与维多利亚时代废除《传染病法》运动

约瑟芬。巴特勒是维多利亚时代的女权运动先驱。为了废除针对社会下层女性的《传染病法》,她成立全国妇女协会并出任领导人,通过到处演讲、报刊发文、组织请愿等方式反对国家规范卖淫;她谴责《传染病法》违背道德、法律、歧视社会下层女性,主张提升女性的社会地位,为女性积极参与社会事务、争取男女平等提供了基础。     

撒拉族民间文学中的民俗事象透视

本文通过透视撒拉族民间文学中的民俗事象 ,探讨了撒拉族的社会文化生活。