人工智能时代企业管理变革的逻辑与分析框架

人工智能作为社会发展和技术创新的产物,已经成为新一轮科技创新和产业变革的核心驱动力,正在对世界经济、社会进步和人民生活产生极其深刻的影响。人工智能的商业应用会改变企业内部运作和生产经营的过程,为企业管理带来了诸多挑战和变革机遇。本文结合人工智能的特征与发展趋势,从管理对象、管理属性、管理决策和管理伦理四个方面对人工智能时代企业管理变革的逻辑进行了梳理,得出如下推论:第一,人工智能时代,被管理者将出现越来越多的"人工智能员工",以"社会人"为中心的管理理论和管理手段的适用性降低,如何管理"人工智能员工"以及协调人类员工与智能机器人的关系将对管理者提出挑战;第二,人工智能时代,管理属性不仅包括管理理论的科学性、管理实践的艺术性,还包括管理过程的技术性;第三,人工智能时代,将出现一批优秀的技术管理者,此时,技术管理者指的不是管理技术的人,而是掌握智能技术的管理者;第四,人工智能时代,管理者的决策环境得到优化,管理活动中的决策准则将由"满意决策"过渡为"最优决策";第五,人工智能时代,管理手段的智能化发展可能会加剧管理效率和管理伦理的冲突,管理者必须提升管理道德,经营过程中强化社会责任的履行;第六,随着人工智能技术发展,政府、社会团体和行业协会有必要从政策、法律与行业标准等多个方面构建人工智能发展伦理的多层次约束机制。     

一个多民族文学融合互动的范本——《述善集》文学文献价值考述

“Tangwu” is an alternative name for the descendants of the Xixia dynasty. In 1227 AD, a number of these Xixia descendants moved inland after the destruction of the Xixia Dynasty by the Mongolians. One group of them migrated to the area near Puyang, Henan Province. Tangwu Chongxi ( Yang Chongxi ) of the Yuan Dynasty compiled the Shu San Ji, which is divided into three volumes: Shansu, Yucai and Xingshi, and appended with the biography of Boyan Zongdao. It reflects the historical origins, social class, living conditions and the relations with the Han people of the descendants of the Dangxiangqiang minority af-ter they moved to Puyang. This book attracted a lot of attention in academic circles, and it was there-fore reorganized and published in 1985 after being treasured by the people for more than 600 years. It has high academic value for its comprehensive his-torical records. We can not only acquaint ourselves with the history of the make-up of the Chinese na-tion, but also research this diversity from multiple perspectives, such as history, nationality and folk-lore . That is why it has drawn so much attention a-mong academic researchers. The book contains po-ems, prose and biographies, which belong to dif-ferent celebrated scholars from different ethnic mi-norities, all of whom had relationships with Tang-wu Chongxi. It is also a typical model of Qiang-Han literature, which is very rare. This paper gives a preliminary exploration on the book, and shows a small part of its comprehensive value. Shu San Ji is not a merely personal collec-tion, but is also different from general literature collections. The compilation of the book took a long time. Shu San Ji Xuxie ( Continuation of Shu San Ji) , written by Zhang Yining, was finished in the 18 th year of the Zhizheng Period in the Yuan Dynasty (1358), which indicates that the Shu San Ji had already been finished by that time . Zeng wuwei chushi yangxiangxian xu ( Presented to Chu Shi Yang Xingxian·Preface ) , written by Wei Su and finished in the 24 th year of Zhizheng ( 1364 ) , suggests that the Shu San Ji had been compiled in-to a book by that time, and that it was compiled with the compositions of social celebrities of the time. However, the Shu San Ji, as it has been handed down to us today, includes the Song Yang-gong Xiangxian gui Tanyuan xu ( Preface of Send-ing Yanggong Xiangxian Back to Tanyuan) by Tao Kai, written in March in the 5 th year of Hongwu in the Ming Dynasty ( 1372 ) . It indicates that Yang Xiangxian kept on collecting articles even after the book was finished. The Xu yangshi yiji ( Preface of Yang’s Last Collection) by Wang Chongqing, writ-ten in the 6th year of Jiajing (1527), indicates that the Shu San Ji was still being written after Yang Chongxi’s death. At the end of the Shu San Ji , Boyang Zongdao zhuan ( Biography of Boyang Zongdao) and Weiti shi (Poems) were collected in the 16 th year of Zhengde in the Ming Dynasty (1529) and in the 16th year of Shunzhi in the Qing Dynasty (1629), respectively. It suggests that the
Shu San Ji had been supplemented and continually recompiled since Yang Chongxi firstly finished his book in 1358. After 271 years, in 1629, the Shu San Ji, as we read it today, was finally comple-ted. Through the basic components of the Shu San Ji,readers can understand that the Tangwu family was a harmonious, multi-ethnic family. A number of multi-ethnic writers spent long periods compos-ing works collected in the Shu San Ji and Tangwu Chongxi was also influenced by China’s diverse culture and traditional Confucian culture. The work is strongly connected with his study in Guozixue. In the late Yuan Dynasty, the restora-tion of the imperial examinations promoted Confucianism’s influence further. Pan Di, as Tang-wu Chongxi’s teacher in Guozixue, wrote most arti-cles in the Shu San Ji, which shows their close re-lationship and his influences on Tangwu Chongxi’s literature and Confucian studies. Tangwu Chongxi and others’ works reflected their sense of admira-tion for and deep feelings for their Dangxiang an-cestors, but more so helped to propagate the con-cepts of Confucian edification, diligence, thrifti-ness and benevolence, and some of them did so in a very polemic way. For example, Boyan Zongdao wrote the Jiefu xu ( preface of “Jiefu”) and Tang-wu Chongxi wrote the Jiefu houxu ( epilogue of“Jiefu”) , which reflect the social reality and ide-ology of all scholars with different ethnic back-grounds at that time. His work, “Tangwu gong-bei” fushi ( Poem inscribed on Tangwu Tablet ) , was written in a plain and authentic way and showed that he always remembered his origins and his ethnic desire to inherit the family’s heritage. Meanwhile , it was also mixed with the popular ide-as of upholding the honor of their ancestors from the central plains and Han areas, which shows the
editorial purpose of the Shu San Ji and also dem-onstrates the value of Chinese multi-ethnic litera-ture and cultural integration.     

城市公共艺术与文化软实力的对接关系研究——以广州为例

文化软实力是一个国家除军事经济之外让别人主动接近的吸引力,城市公共艺术也是一种与大众有亲缘关系的艺术形态。某种程度上说,城市公共艺术是文化软实力在艺术领域的一种显象。广州城市公共艺术在器物层、行为层、制度层诠释了文化软实力的静态和动态的维度。     

新医改背景下医科大学生价值取向变化趋势及教育引导研究

新医改的价值目标是公益性,对于当前医科大学生价值取向的产生、形成具有重要导向作用。当前医科大学生价值取向出现了价值目标趋于功利化、迷失医学真正目的;医学技术至上、自身技术能力下滑;科研作风不够严谨,人文素质滑坡等趋势。因此,应从树立崇高职业理想,提升使命感和责任感;创新医德教育体系,强化思想政治教育育人功能;关注物质精神需求,提高从医幸福感等方面教育引导医科大学生树立正确价值取向。     

基于Babel英汉平行语料库的英汉介词对比分析

介词是英汉两种语言中较为特殊的一类词,在实际使用中都非常活跃。通过对英汉介词的简要阐述,在以前的研究基础上,尝试基于Babel英汉平行语料库,对其中出现频率最高的前十个英语介词和汉语介词的使用频率,兼类情况及其对应关系做以对比分析,以期对英译汉中的介词翻译能有所启示。另外,介词在英译汉时可以采取直译、增译、省译和转译四种方法。     

论职业病病人的人身损害补偿与赔偿请求权--以《职业病防治法》第58、59条规定为中心

职业病病人的人身损害通常具有缓发性、不可逆等特质。《职业病防治法》第58、59条分别规定了工伤保险待遇给付请求权和人身损害赔偿请求权。工伤保险待遇在本质上属于人身损害补偿,如要实现损害之全部填补,职业病病人可以选择从契约关系、侵权行为、保险契约、法律之特别规定等视角,以仲裁或诉讼方式请求用人单位予以人身损害赔偿。     

大学的“文化自觉”浅析

大学文化作为社会先进文化和"精英文化"的源流之一,既需要完成自体的传承与创新,又应根据时代发展的现实要求,引领和履践社会主导价值观。基于此,大学实现"文化自觉",是对自身重塑和对社会文化的批判、选择、导引的辩证统一的艰难过程。大学的自觉文化意识必须从完善现代大学制度入手,让推动文化创新、自觉形成"文化个性"成为大学的精神血脉。同时注重可持续发展,形成精神动力,自觉强化大学的"文化重建"功能;优化资源配置,培育优秀人才,自觉实现大学的"文化引领"功能。     

邓小平对干部制度改革的历史贡献

邓小平对废除干部职务终身制经历了"退休制度—荣誉制度—顾问制度—退休制度"的思考过程。邓小平提出了选拔干部的"四化"方针——革命化、年轻化、专业化、知识化。革命化指坚持四项基本原则和党的十一届三中全会以来的路线;年轻化指老干部要主动让贤并积极选贤,破格提拔中青年干部;专业化指大力提拔技术干部,加强对干部业务知识的培养;知识化指加强干部的学习和培训,从知识分子中选拔干部。邓小平要求各级组织都要树立领导核心,维护领导核心的权威。     

诉前证据保全之适用

与诉讼中的证据保全相比,诉前证据保全在功能上更加强调确定事实、促进诉讼、预防诉讼和减免诉讼;在条件上要求存在更加紧急的情况;在程序上必须由利害关系人提出申请,法院不得依职权适用;在程序保障上要求更多地考量对被申请人程序权利和程序利益的保护。我国《民事诉讼法》增设诉前证据保全是一个新的突破,但在类型上仍属于传统证据保全的范畴。面对社会转型、社会矛盾和纠纷解决的巨大压力,实现我国证据保全制度现代性转型是我们必须完成的任务,也是适用诉前证据保全的一个重要指向。     

司法领域非暴力抗法的经济学研究

在司法领域,当事人会在纠纷解决方式的选择上采用诉讼等方式,但基于理性人的假设,只考虑个人成本和自身利益,忽略社会成本和收益,往往会造成非暴力抗法等非理性状态。如何通过制度设计引导当事人按照社会意愿进行诉讼或者设计怎样的"兼容性"制度来实现社会福利最大化是法经济学的研究重点。本文通过经济学视角的分析,旨在探讨非暴力抗法的利益博弈。