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131.
We examined family and religious/spiritual antecedents and correlates of current and intended civic involvement in 76 middle class African American late adolescents (M=18.43 years) who had been followed longitudinally for 3 years. Adolescents' spirituality/religiosity and mothers' current involvement influenced the overall ratings and more specifically, current church and community (but not political) involvement, as assessed on a 14‐item measure expanded from Youniss et al. (1997) . In addition, greater family income, earlier spirituality, and less receptivity to mothers in observed dyadic interactions led to more community involvement in late adolescence. Intended civic involvement was predicted by greater spirituality and mothers' (and in exploratory analyses, fathers') observed positive communication (but not mothers' warmth and prosocial behavior) in dyadic interactions 3 years earlier; the effect of middle adolescents' spirituality on late adolescents' ratings of future civic involvement was fully mediated by adolescents' current spirituality/religiosity.  相似文献   
132.
Responses to prominent reputations provide a framework for understanding the growth and decline of group prejudice. In the 1930s, the connection between American Jews and Communism was both an empirical and cognitive reality—Jews constituted a significant portion of the American Communist Party and many Americans stereotyped them as such. However, by mid-century, the perceptual linkage between Jew and Communist had largely vanished. We explain the change in public attitudes by treating prejudice as a cultural framework for collective memory. Building on Blumer (1958) and the empirical conclusions of other prominent sociologists of the period, we argue that group prejudice depends on a group's distinctiveness, its perceived moral imbalance, and the discursive utility of attacks. When components of this three-part frame weaken, prejudice dissipates. Specifically, we claim that the specificity of reputations serves as a concrete stand-in for more diffuse images of social groups. While group position is not only the result of the reputation of prominent figures, the public images of these figures help to shape prejudice and its decline. As an empirical case, we examine the cultural framework for interpreting the linkage of American Jews and Communism in the late 1940s and early 1950s through the reputations of Alger Hiss, Roy Cohn, and Adolf Hitler. Presented by reputational entrepreneurs, these images emphasize American Communists who were decidedly non-Jewish, underline the prominence of anti-Communist American Jews, and delegitimize public anti-Semitism.  相似文献   
133.
The Faxon Family     
Amira Aaron 《Serials Review》2003,29(4):274-275
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134.
Students enter college with expectations about how they will succeed; likewise, colleges configure their courses, resources, and activities according to implicit expectations of how their students will succeed. Data from 1079 students at 6 universities was used to explore whether college-success matches existed for Black students attending historically black colleges and universities (HBCUs) and for White students attending predominantly white institutions (PWIs) , and whether mismatches existed for Black students attending PWIs. Results confirmed these matches and mismatches, and suggested that Black students worked harder to persist at PWIs. So while Brown aimed to provide educational access across color lines, this study's implications are that once students enter college, they must be supported as individuals who succeed along many paths .  相似文献   
135.
Family-based prevention programs have shown promise in preventing drug use and antisocial behavior in high-risk youth. Multidimensional family prevention (MDFP) is an intensive, family-based counseling program in which a family-specific prevention agenda is crafted with each family. This collaborative, individualized approach to intervention requires a high degree of engagement on the part of families. The main challenges of engagement are discussed, and the main features of an engagement strategy are described: capturing the interest of the family and assessing risk and protective factors within the specific ecological context of the family in order to create a working agenda for preventive intervention.  相似文献   
136.
This paper examines gender differences in life with and without six major diseases, including both mortal and morbid conditions. Disease prevalence and health behavior data are from the 1993-1995 National Health Interview Surveys for the United States. Vital registration data are the source of mortality rates used in computing life expectancy. The Sullivan method is used to estimate life lived with and without disease and risky behavior for men and women at various ages. Women live more years with each of the diseases examined, and, for arthritis, the extended years with disease are greatest. Women also live more years than men free of each of these diseases with the exception of arthritis. Gender differences in life without two health-risk behaviors are also discussed. Men spend more years of their lives overweight and have fewer years during which they see a doctor.  相似文献   
137.
(1) Comparison of patients with a national sample reveals no difference in income (adjusted for inflation), marital status and education level but patients, who are typically older, are more often retired or disabled. (2) Overall, perceived quality of life is nearly the same for patients and national sample; apparent differences can be readily explained by factors other than cancer or its treatment. (3) While some minor differences among patients were found as a function of their site of cancer, treatment modality, or health status, no evidence was found of significant detrimental effects due to radiation therapy or perceived quality of life. (4) Contrary to expectations of deteriorated quality of life, compared to the national baselines the patients are actually more satisfied with their lives as a whole.  相似文献   
138.
Exchange of racial for educational status has been documented for black/white marriages in the United States. Exchange may be an idiosyncratic feature of U.S. society, resulting from unusually strong racial boundaries historically developed there. We examine status exchange across racial lines in Brazil. In contrast to the United States, Brazil features greater fluidity of racial boundaries and a middle tier of “brown” individuals. If exchange is contingent on strong racial boundaries, it should be weak or non-existent in Brazilian society. Contrary to this expectation, we find strong evidence of status exchange. However, this pattern results from a generalized penalty for darkness, which induces a negative association between higher education and marrying darker spouses (“market exchange”) rather than from a direct trading of resources by partners (“dyadic exchange”). The substantive and methodological distinction between market and dyadic exchange helps clarify and integrate prior findings in the status exchange literature.  相似文献   
139.
This study examined profiles of involvement in four systems (education, child welfare, legal, and treatment) in a sample of 253 high-risk urban adolescents with unmet behavioral health needs. Self-report data were collected on multiple dimensions of involvement within each system, demographics, and DSM-IV diagnoses. Latent class analysis revealed four profiles: Education System: Academic and Disciplinary, Education System: Academic Only, Legal/Juvenile Justice Involved, and Multiple Systems/Child Welfare. Profiles differed based on gender and psychiatric diagnoses. Boys were overrepresented in Education System: Academic and Disciplinary and Legal/Juvenile Justice Involved, and girls were overrepresented in Multiple Systems/Child Welfare. The two education system focused classes were characterized by depressive disorders and ADHD. Youth in Legal/Juvenile Justice Involved and Multiple Systems/Child Welfare were characterized by conduct disorder and substance abuse. Implications for assessment and treatment planning for high-risk youth and for the organization of community-based behavioral health services are discussed.  相似文献   
140.
The psychosocial experiences of transgender individuals are shaped by specific cultural beliefs and values that influence family and community interactions. Using a constant-comparative approach to thematic analysis, we analyzed in-depth interviews with 25 transgender-identified adults in Central Appalachia and discovered that their mothers play a crucial role in their social support experiences. Participants described supportive and unsupportive interactions with their mothers and how their mothers' attitudes and behaviors evolved in positive directions over time. They also perceived that their mothers played a key role in influencing how other family and community members behaved toward them. Participants gave meaning to their mothers' behaviors by placing them in the context of strong cultural values about distinct gender roles, family loyalty, religious conservatism, and pride of place. These findings serve as a reminder to family mental health practitioners and health service providers to directly assess family and community strengths and draw on these resources to facilitate the well-being of clients from stigmatized and under-resourced populations.  相似文献   
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