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551.
In Britain, and Wales particularly, inclusion and equal opportunities for all became key principles guiding the work of the many partnerships that were established at the beginning of this century. A primary objective of this paper is to develop a greater understanding of the politics and processes within ‘partnership’ as a widely used governance instrument. We argue that rather than dismissing partnerships for their exclusionary mechanisms, they might be considered as distinctive ‘arenas of power’ where the emphasis on participation and consensus shapes power relations in particular ways. What we demonstrate, using a differentiated topology of power [Allen, J., 2003. Lost Geographies of Power. Blackwell Publishing], is the effect that different modes of power, at different times, can have on social interaction and the process of partnership working. Although inequality in terms of resources existed in our study, we show that effective partnership working was enhanced at times when more reciprocal modes of power were used. We conclude, therefore, that an analysis of power based on resources alone is limited because the use and effect of resources may be “modified, displaced or disrupted depending upon the relationships that come into play” [Allen, J., 2003. Lost Geographies of Power. Blackwell Publishing, p. 97]. Hence, there is a need for more research on power struggles and conflicts in partnerships over time. Only then it is possible to see how and when differences in resources affect social interaction and result in different levels of (in)equality. A partnership cannot be seen simply as an indirect instrument of a dominant government actor to control organisations and individuals.  相似文献   
552.
THE TURN TO THINGS:   总被引:1,自引:0,他引:1  
Things and artifacts are usually treated in sociological theory as marginal, irrelevant, or passive with respect to the production of social order. In contrast to that, in the past decade the sociology of knowledge and science has developed several aproaches that stress the processual character of the cognitive relationships between human actors and artifacts. In this perspective, both human actors and things appear as active entities involved in the production of social order. As knots of socially sanctioned knowledge, things shape the temporal structures, allowing for social order to be stabilized and reproduced. From the viewpoint of the cognitive relationships between human actors and things, the distribution and transfer of cognitive properties and dispositions in a network of such relationships is central with respect to these processes. Starting from a detailed examination of these arguments, this article argues that social order cannot be conceived exclusively as a web of intersubjective relationships. It discusses the methodological and conceptual implications of treating artifacts as active social entities, arguing for their general theoretical relevance with respect to the ways we conceive the constitution of society.  相似文献   
553.
554.
Social smoking is a newly identified phenomenon in the young adult population that is poorly understood. We investigated differences in social smoking (smoking most commonly while partying or socializing) and other smoking within a convenience sample of college smokers (n = 351) from a large midwestern university. Results revealed that 70% of 351 current (past 30-day) smokers reported social smoking. No significant difference was found in motivation to quit between smoking groups. However, a significant difference was found between groups in confidence to quit, the number of days smoked, and the number of cigarettes smoked on those days. More social smokers than expected did not perceive themselves as smokers. Logistic regression analysis revealed that lower physical and psychological dependence and higher social support scores predicted social smoking.  相似文献   
555.
To help settle the debate around the authorship of Tirant lo Blanc, all the words in each chapter of that book are categorized according to their length and the appearance of various words is counted. The graphical exploration of the sequences of multinomial observations obtained reveals a clear single sudden change point that is consistently estimated to be between chapters 371 and 382 and might indicate a switch of author. Correspondence analysis indicates that at the end of the book the words tend to be longer and the frequency of various words changes significantly. By doing a cluster analysis of the multinomial observations, the evidence in favor of the existence of that stylistic boundary is strengthened, because the two clusters obtained match very closely the before and after change-point groups; only a few chapters at the end of the book appear to be misclassified by the change point.  相似文献   
556.
This article reviews what we have learned about social structure and homicide during the last 30 years, paying close attention to empirical tests of subculture, strain (both absolute and relative deprivation), and social disorganization theories. First, this review reveals that researchers have difficulty operationalizing culture in terms of values and instead often rely on regional location or group membership as a proxy for subculture. Though the findings relating subculture to homicide are inconsistent, however, culture should not be ignored. Second, the positive relationship between poverty and the spatial distribution of homicide rates is the most consistent finding in this literature, while empirical evidence of the effects of inequality on homicide is neither as strong nor as consistent. Finally, social disorganization is more consistent in explaining the variation of homicide rates than the subcultural and relative deprivation models, with elements of disorganization such as city size, family disruption, and heterogeneity all showing relatively consistent effects.  相似文献   
557.
The purpose of this paper is to trace the history of the social indicators or quality-of-life (QOL) research movement up to today, forecast future developments, and pave the way for future growth. Broadly speaking, we tried to review historical antecedents from the point of view of different disciplines, with specialists in each discipline preparing the basic text and co-authors helping to polish the material into a finished product. Briefly, we begin with an overview of the conceptual and philosophical foundations of our field of research. That is followed by a historical overview of the sociological roots of our field. In the third section, the main contributions from the discipline of economics are reviewed. Following that, the fourth section covers a historical overview of the literature on health-related quality of life is provided. Next, the history of QOL research from a marketing perspective is reviewed followed by a history from the perspectives of industrial/organizational psychology and management. Finally, we offer some forecasts for future QOL studies that are intended not only to predict what might happen, but to encourage, stimulate and motivate researchers to undertake new initiatives.  相似文献   
558.
Abstract The Ajzen-Fishbein (1980) model to predict intent to perform behavior was used to assess the intent to consume beef among a stratified random sample of 400 Texas women. It was found that attitudes toward consuming beef do not predict directly intent to consume beef, but the subjective norm does. Specifically, the respondent's husband and friends strongly affect her intention to consume less beef. Thus, knowing the subjective norm permits prediction of her intentions because such intentions are not under attitudinal control. These findings call for an intensification of research efforts on food consumption on social influences such as referent others.  相似文献   
559.
Social Indicators Research -  相似文献   
560.
Superstitious beliefs, defined as a strong conviction based on the erroneous perception of a cause-effect association between two independent events, are considered to play an instrumental role in the maintenance of gambling behaviour. In this preliminary study, responses to eight items assessing superstitious beliefs were compared among 56 electronic gaming machine (EGM) problem gamblers, 22 non-problem EGM and 23 non-EGM non-problem gamblers. Results suggested that problem gamblers endorsed more superstitious beliefs than non-problem gamblers and that such beliefs were correlated with gambling intensity. Further research is required to determine if superstitious beliefs represent a vulnerability factor for the development of problem gambling or emerge as a consequence of involvement in gambling.  相似文献   
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