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51.
This study examines new immigrants from the former USSR, their attitudes, expectations and the awareness of change in themselves and in their fellow immigrants. Participants demonstrated attitudes toward the new society which differed dramatically depending on the sphere of life being examined: cultural, institutional, or quotidian. Participants displayed a tendency toward integration in the institutional and quotidian spheres, but not in the cultural. An attitude toward integration did not automatically lead to an awareness of change in the new immigrants themselves. Participants consistently reported higher degrees of change in fellow immigrants in comparison to themselves. The issue of preservation of self‐identity through socio‐cultural conservation is discussed, as well as the relevance of these findings for Vygotsky's cultural‐historical theory and Feuerstein's theory of mediated learning.  相似文献   
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Studies of organizational action tend to isolate actors, structures, and goals as if they were not concretely interdigitated in organizational conduct. In many cases, actors are omitted as relevant units of analysis; goals are stated as abstracted entities unrelated to complex collective processes of defining, clarifying and evaluating goal-attainment, and often rules are not studied as continuously negotiated through and by interaction. Unless a close analysis of how broadly defined rules emerge as narrowly defined procedures sanctioned as reasonable and proper conduct is undertaken, the assumptive nature of the concept “bureaucracy” is left unexamined, operates invisibly, and thus impedes sociological analysis. This paper, based on fieldwork and interviews in three police organizations, identifies the processes by which an abstract organizational goal is defined, deferred to and becomes actionable. The organizational contexts of the two narcotics enforcement units (from which most of the data presented here are derived) embed the rules said to guide the pursuit of major violators of narcotics laws and systematically make certain aspects of the work either visible or obscure. Thus, some members are exposed to negative sanctioning while others experience positive sanctioning. This suggests that since the context of rules, not the rules themselves, nor the rules about the rules (so characteristic of formal organizations), determine the consequential (i.e., actionable) meanings of acts, situated interactions, accounts and shared understandings should be examined in the sociological analysis of organizations.  相似文献   
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One of the criteria used by judges of the Family Court in reaching custody decisions is the wishes of the child. A total of 104 children who were subjects of custody disputes were interviewed for the purpose of trying to ascertain their custodial wishes. Most children expressed a wish, and this preference was usually to remain with the parent the child was already living with. Children's wishes as to whether to remain where they were living or to move to live with the other parent, and their preferences as to whether to live with the mother or the father, did not differ according to age or sex.  相似文献   
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A number of governments and public policy institutes have developed Quality of Life Indexes – statistics that attempt to measure the quality of life for entire states or regions. We develop 14 criteria for determining the validity and usefulness of such QOL indexes to public policy. We then review 22 of the most-used QOL indexes from around the world. We conclude that many of the indexes are successful in that they are reliable, have established time series measures, and can be disaggregated to study subpopulations. However, many fall short in four areas: (1) indexes vary greatly in their coverage and definitions of domains of QOL, (2) none of the indexes distinguish among the concepts of input, throughput, and output that are used by public policy analysts, (3) they fail to show how QOL outputs are sensitive to public policy inputs, and (4) none have examined convergent validity against each other. We conclude that many of these indexes are potentially very useful for public policy and recommend research to further improve them.  相似文献   
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The article studies the causal effect of trust on the willingness to pay higher taxes to help the needy in a sample of 29 countries of Eastern and Southern Europe, and the former Soviet Union and Mongolia. It is hypothesized that interpersonal trust leads to a greater willingness to pay taxes to help the needy since (i) trust increases the likelihood of helping strangers; (ii) trust fosters solidarity and cooperation when working to solve common problems in society; and (iii) trust reduces suspicion with respect to the perceived misuse of redistributed money. Three key findings are that the more people trust each other, the more they are ready to support the welfare state; the effect of trust on welfare state support holds even in a contextual environment characterized by rather lower levels of trust and relatively underdeveloped systems of redistribution; and higher individual‐level trust fosters tax morale and helps deter tax evasion.  相似文献   
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This study investigates how ritual practices are disrupted in disasters and the ways people deal with those situations. We employ structural ritualization theory to conduct this investigation focusing on deritualization, which refers to the breakdown or loss of ritualized activities that occur in daily life. The thesis of this paper is that ritual practices are disrupted in a disaster leading to the breakdown of action and meaning. Data were collected from 19 seminal sociological studies from the National Academy of Sciences published first under the name of the Committee on Disaster Studies (1951–1957) and then under the rubric of the Disaster Research Group (1957–1962). A content analysis of these studies revealed many instances of deritualization. Deritualization is manifested or most evident through its effects on action and meaning in rituals. Examples were categorized according to the loss of action, meaning, or a combination of both.  相似文献   
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Mahjong is a popular gambling game played in Chinese communities all over the world (Papineau, China Perspect 28:29–42, 2000) and is sometimes referred to as ‘国赌’ (guodu, the Chinese national gambling game) or ‘修长城’ (xiu changcheng, repairing the Great Wall). Exploratory studies using snowball sampling conducted by Zheng et al. (J Psychol Chin Soc 9(2):241–262, 2008) indicated that Mahjong is not only a popular pastime within the Sydney Chinese community but also problematic for around 3% of players. The current study aimed to extend earlier studies by estimating the prevalence of Mahjong problem gambling in a random sample of Sydney Chinese community members. In addition, due to first-hand gambling experience of the first author with superstitious Mahjong players, the study also investigated the role of superstitious beliefs in Mahjong gambling. The current study involved a series of self-report questionnaires administered to 469 randomly selected Chinese Australians in Sydney. The problem gambling rate, assessed by the Canadian Problem Gambling Index (CPGI), was 3.8%, with Chinese males and older Chinese prominent. Superstitious beliefs were found to play a part in the maintenance of Mahjong gambling behaviour. Information stemming from the current study has helped gain insight into culturally specific forms of gambling, and to identify correlates of problem gamblers. Funding bodies and counselling services should be aware of the existence of this form of gambling, and should devise appropriate treatment plans for Mahjong problem gamblers.  相似文献   
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