Ties That Bind: Public Foundations in Dyadic Partnerships

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - Public Ancillary Funds (PubAFs) are grantmaking philanthropic foundations, largely held to be independent. However, some...     

The state of sexual health services at U.S. Colleges and Universities

Objective: To describe the array of sexual health care services provided at US colleges and universities. Participants: During 2014–2015, 885 colleges were surveyed about their provision of sexual health services. Methods: 55% of colleges responded. Data were weighted and stratified by minority-serving institutions (MSIs), 2-year and 4-year institutions. Results: 70.6% of colleges reported having a health center (HC), of which 73.0% offered STI diagnosis/treatment (4 years vs. 2 years; 77.9% vs. 53.1%) and contraceptive services (70.1% vs. 46.4%), all p < .001. HCs less frequently offered LARC (19.7%), express STI testing (24.4%) and self-collection (31.4%). Condoms were available on 66.8% of campuses. HPV vaccination was available at more 4-year colleges (73.7% vs. 48.5%, p < .003) and non-MSIs (74.4% vs. 58.5, p = .019). Regarding MSM-targeted services, 54.6% offered pharyngeal and 51.8% rectal STI testing. Conclusions: 2-year colleges may require additional support with providing sexual health care. Improvements could entail increasing express testing, extra-genital STI testing, and LARC.     

For love and money: Navigating values at the antiques roadshow event

Antiques Roadshow Events are held in historic locations across the United Kingdom. On site, experts evaluate objects brought in by attendees, who are often cast as passive recipients, while edited highlights make up the long-running BBC TV program. Through Collaborative Event Ethnography at one Roadshow Event we show how object stories are navigated through “value talk” between attendees and experts in front of live audiences. Value is not a measurement but a dimension of the thing and its context. Stories and money are both integral in understanding worth, and final valuations are only partially shaped by given expertise.     

Validity evidence of the Portuguese adaptation of the Ambivalent Sexism Inventory / Evidencias de validez de la adaptación portuguesa de la Escala de Sexismo Ambivalente

Abstract

Modern forms of sexism have promoted the development of new scales and evaluation tools. The Ambivalent Sexism Inventory (ASI) (Glick & Fiske, 1996) aims to assess sexism along two dimensions: hostile sexism and benevolent sexism. The aim of this study is to present evidence of the validity of the factor structure of the Portuguese version of the ASI by analysing its structure and its relationships with neosexism and social dominance. The sample consisted of 446 Portuguese participants (68.6% female) between 17 and 77 years old. Results confirmed the two-factor structure; however, the best fit was registered with a four-factor structure: one hostile factor and three benevolent factors. Both hostile and benevolent sexism were correlated with neosexism and social dominance orientation. Future research should explore the dimensionality of the scale based on a four-dimension structure and its relationship to others sexism issues.     

Personal identity and social identity: two different processes or a single one? / Identidad personal e identidad social. ¿Dos procesos diferentes o uno solo?

Abstract

Personal identity, or the definition of oneself in terms of personal idiosyncratic attributes, and social identity, or the definition of oneself in terms of affiliations with different categories or groups, have often been examined as two separate phenomena in the psychosocial literature. However, there are at least two theories which have deliberately researched the relationship between the two. One of these theories has done so for almost five decades (Social Identity Theory), while the alternative approach (Identity Fusion, or the visceral sense of oneness with the group) began to be developed less than one decade ago. The purpose of this special issue is to survey how approaches grounded upon both theories have attempted to explain some individuals’ extreme behaviours for their group. It also includes studies that examine the origins of identity fusion, the processes that relate it with extreme behaviour (such as the extension of familial ties to groups or the acceptance of violence), as well as a subtle demonstration of how group identity can affect interpersonal relationships.     

A Story of Love and Debt: The Give and the Take of Linguistic Fieldwork

When a linguist goes into the field to work with a previously undescribed language, they aim at discovering what the language is like. What we linguists take away is knowledge—reflected in our publications, presentations and scholarly reputation. What we also get is the feeling of love for the languages and for the people, and the sense of indebtedness for what we learn and get given. The language communities expect us to produce dictionaries, story books and pedagogical materials. Academia and the communities place different expectations on linguists engaged in fieldwork research. I examine these, using the example of my own fieldwork with the Tariana, an Arawak-speaking group in the multilingual area of the Vaupés River Basin in north-west Amazonia (Brazil). The focus of the paper is a pedagogical workshop jointly run by myself with my Tariana-speaking adopted family.     

Towards a Radical Body Positive

Under the auspices of the “body positive movement” there has, in recent years, been a proliferation of websites dedicated to nurturing bodily acceptance. Responding to the barrage of media images reflecting a narrow bodily ideal, the movement and its related sites provide a space to showcase bodies of all shapes and sizes. There has already been significant engagement with the question of whether these sites are helpful or harmful, asking whether they fulfill their mission of combating the very narrow definition of the ideal body with which we are constantly bombarded. Yet this project addresses an aspect of these sites that is less readily interrogated—the kinds of bodily performances actually facilitated. Looking at three US-based “body positive” websites, this work explores how the body is both conceptualized and enacted on these sites and examines how narratives of authenticity, identity, and revelation are negotiated when the body is performed and disseminated online. What it finds is that body positivity more closely mirrors than challenges a neoliberal paradigm of bodily compliance. It then proposes a way body positivity might be reimagined as a more radical project than its current state.     

The woman writer's body: Multiplicity,neoliberalism, and feminist resistance

What goes behind the scene of a woman writer's writing process? Beneath shiny finished writing products lies an arduous writing process often remain unseen to readers. The article makes visible two women writers' bodies and our embodied writing experiences through an intersectional feminist lens. Writer One is a Singapore-born, ethnic Chinese, queer migrant woman academic residing in Australia with her long-term partner. Writer Two is an England-born, Australian-British dual citizen, white heterosexual married mother of young twin children ready to kick start her academic career after her recent PhD conferment. Writer One with her fibromyalgic, traumatized, and othered bodies and Writer Two with her vulvodynia, mothering, and gendered bodies write themselves, their bodies and embodied writing experiences into existence in this article. Using autoethnographic accounts, they discuss how their multiple, chronically ill, and pained bodies influence their writing process and choice of writing topics. Specifically, they reveal how their bodies negotiate the tension between neoliberal demands imposed on their bodies and their feminist resistance efforts against constrictive forces in the knowledge production economy. Using this piece of writing as feminist resistance, they seek to reject dominant discourses, hold space, inscribe their own narratives, and call for collective feminist action with fellow women writers.