Attitudes of Japanese and American Workers: Convergence or Diversity*

Testing an argument of convergence on a sample of employed males in Japan and the United States, this paper compares young: (18–24 years) with older (45–55 years) workers within each country on work-related attitudes, education and employment, mobility, interest in the company, characteristics of superiors, and job satisfaction. Comparisons of these attitudes are also made within age-group cross-nationally. Our general finding, which is upheld when company size, type of job, and educational attainment, are controlled for, is that cultural diversity is (still) a better explanation than convergence when applied to work-related attitudes. Aging per se seems to have some similar effects in both societies, e.g., a positive relationship beween age and work satisfaction. Attitudes affected more by historical changes in work organization, however, exhibit stronger cultural differences than age differences.     

Mentoring adolescent foster youth: promoting resilience during developmental transitions

The current exploratory study used quantitative and qualitative data from an evaluation of the ‘Advocates to Successful Transition to Independence’ programme, a mentoring programme designed to train mentors to assist older adolescent foster youth in acquiring skills and resources needed for successful transition out of foster care and into adulthood. The study was conducted in two phases over 2 years. Quantitative methods were used to describe characteristics of the older adolescent foster youth and advocates, and qualitative methods were used to describe the experiences of youth and advocates in the programme. Results suggest that the use of a mentoring programme for older adolescent foster youth represents a particularly beneficial prevention strategy that may help prevent negative outcomes as youth emancipate from the foster care system and transition into young adulthood. Implications and recommendations for developing mentoring programmes for transition‐aged youth are presented.     

Nonmarital cohabitation

On the basis of a national random sample survey of 2143 men and women, it is estimated that 890,000 couples were living together unmarried in the United States as of January 1976. A comparison of cohabiting and married respondents indicated that cohabitors are younger, less religious, and more likely to be divorced than their married counterparts. Few differences were found between marrieds and cohabitors with regard to decision-making power, division of labor, openness of communication, and satisfaction with the relationship. However, the duration of the cohabiting relationship was found to be significantly shorter than that of marital relationships.     

“Once in a Blue Moon … Anything is Possible”

Each of the articles in this volume highlights concerns and issues related to cultural diversity and community development. Together they provide significant guidance for further work in theory construction and curriculum development, and offer direction for effective practice and research. Leadership development, self-help, and empowerment practice approaches are presented for work in communities of color and neo-gemeinschaft communities. Effective methods and strategies for working with diverse populations in changing social and economic times are provided for community practitioners and faculty.     

The Old is New Again

Community agriculture and conservation initiatives have become increasingly important components of sustainable community development strategies, particularly in disadvantaged neighborhoods. This study examines a community conservation program whose goal was to foster revitalization through the establishment of floral and vegetable gardens primarily in distressed areas. Respondents indicated that the program contributed to revitalizing neighborhoods, as well as their beliefs and behavior regarding conservation issues, sense of community, and volunteerism. Motivation for involvement in the program was high. The most important reasons for involvement were to beautify and give back to the community and to support conservation of green space. The more volunteers were engaged in the program, the greater their motivation, conservation ethic, and volunteerism in other community activities. This study illustrates the importance of community gardening and conservation efforts in improving and beautifying distressed communities, promoting sustainable community development, and increasing civic engagement and conservation practices. Implications for practice are also discussed.     

Assessing Life in the Face of Death: Moral Drama at the 1952 Trial of the Jewish Anti-Fascist Committee

ABSTRACT

The essay is a close analysis of the text of the 1952 secret trial of the members of the Jewish Anti-Fascist Committee (JAFC). The trial was an occasion of high drama in which many of the participants, facing death, responded with speeches and spontaneous outbursts that could not serve as any imaginable defense, but constituted a moral evaluation of their lives. This behavior was much unlike anything seen in the Soviet show trials of the 1930s. Though many JAFC defendants exhibited aspects of public self-examination and contrarian pride in their own self-worth, the three most persistent were Lina Shtern, Boris Shimeliovich, and Solomon Lozovsky.     

“Rather a manager and networker than a researcher”: converging technologies in the clinic

Technological developments brought about new approaches to and new insight into the functioning of the brain and neurological disorders. More specifically, advancement in the areas of neuroimaging, genomic technologies and molecular biology is conceived as a pathway to more differentiated diagnosis and appropriate treatment. In this regard, the convergence of technologies in the area of health care and medical research has significantly increased during the past two decades. The aim of this article is to better understand how the convergence of technologies in the field of neuroscience takes place at the micro-level of knowledge production, namely the clinic. It is based on the results of an ethnographic study conducted at an Epilepsy Monitoring Unit in Vienna. I start from the assumption that the convergence of technologies in the diagnosis and treatment of epilepsy anticipates a specific means of knowledge production that impacts on the understanding and definition of neurological conditions and the identity of patients and medical doctors simultaneously. One important result concerns the scientization of the way that people with epilepsy perceive, explain and understand epilepsy and the brain. On the one hand respective narratives seem to support the scientific definition of epilepsy; on the other, the failure of seizure control tends to induce a specific understanding of the brain as having unpredictable and uncontrollable mastery over body, memory and soul.     

The educational experiences of the second generation from refugee backgrounds

This paper draws on qualitative interviews to explore the educational experiences amongst the UK-born adult children of refugees from Vietnam, Sri Lanka (Tamils) and Turkey (Kurdish). Second generation from refugee backgrounds are characterised by diversity and as a group are increasing numerically. However, little is known about the specificity of their experiences as they have been either subsumed within or have fallen between the research agendas on new migrants, refugees, asylum seekers and the body of research on larger established minorities. This paper sets out to fill a gap in the literature by exploring the perspectives of second generation from refugee backgrounds. We examine the impact of policy – particularly dispersal and mobility – on education, the ways in which inter-generational relations and the aspirations of both parents and their children can be shaped by refugee histories, how schools fail to alleviate barriers to parental participation and racism within school settings, especially – though not exclusively – within schools that are less ethnically diverse. We conclude that the policy context and refugee backgrounds shape educational experiences and aspirations but also significant are the structural divisions that reproduce class and race-based inequalities.     

The effect of migration on ages at vital events: A critique of family reconstitution in historical demography

Demographic rates of historical populations have usually been calculated using only data from stayers alone. Can they be extrapolated to the population as a whole? Ruggles has recently pointed out, using both logic and a computer simulation, that stayers experience vital events earlier in life than movers due to migration censorship: those who experience them later in life have often migrated away from the community being studied. We show that stayers do indeed marry and die at younger ages than do movers, using a genealogical database on the American North (1620–1880). These differences are caused, however, both by migration censorship and by genuine differences between the two groups and the places they lived. Therefore changes over time among stayers are not good indicators of changes in the population as a whole because they are affected by changing migration rates. Thus no simple “correction factor” can be extrapolated to estimate the general population; neither stayers (nor movers) constitute a “baseline” or “normal” process: both must be considered together in order to gain an accurate picture of the population as a whole.     

The spaces and ethics of organic food

Initial assessments of the potential for organic food systems have offered an optimistic interpretation of the progressive political and ethical characteristics involved. This positive gloss has prompted a stream of critique emphasising the need to explore the ambiguities and disconnections inherent therein. In this paper, we consider the case of Riverford Organic Vegetables,¹ arguably the largest supplier of organic vegetables in the UK, and suggest that existing debates assume too much about the “goods” and “rights” of organic food and leave important questions about the spaces and ethics of organic food. We argue that, in the case of Riverford, the space of organic food production and distribution is neither the small, local, counter-cultural farm nor the large, transnational, corporate firm. Rather, simultaneously, the spaces of organic food production and distribution are the national network, the regional distribution system and the local farm. In addition, in the case of Riverford, the ethics of organic food exhibit few grand designs (of environmental sustainability, for example). Rather, the ethics of organic food are best characterised as: ordinary, since they relate to concerns about taste, value for money, care within the family and so on; diverse, since multiple practices steer the production and distribution of organic food; and graspable, in that both vegetables and box have material and symbolic presence for consumers.