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The 2005 Canada‐wide legalization of same‐sex marriage provided same‐sex couples with access to an institution they had previous been excluded from. Yet not all couples choose to marry. In this paper, we examine why this is the case, considering the role of personal, political, and historical factors. We draw on 22 interviews with people in common‐law same‐sex relationships in Toronto to examine how they understand their relationship within the new context of marriage equality. We find that participants feel they are held accountable to marriage as a default relationship legitimacy norm, indicating that this new institutional access is accompanied by a set of social expectations. Despite their awareness of the need to navigate a social context favoring marriage, participants individualize their relationship decisions as personal rather than political. Participants often contradict themselves as they articulate what marriage means to them, suggesting that, in this period of legal and social transition, people are negotiating multiple meanings, societal messages, and traditions when it comes to making sense of their relationship. We discuss the implications of these findings for LGBQ activism and the framing of sexuality‐based inequalities in Canadian society. 相似文献
953.
Jorge Andrés Atria Curi 《International Review of Sociology》2019,29(1):58-79
This paper analyzes elite tax compliance from a sociological perspective in order to examine how different tax behaviors are justified or how they embody different taxpayers’ subjectivities. Drawing from the case of Chile and using a qualitative approach based on 32 interviews conducted with members of the economic elite, it is argued that forms of non-compliance -such as evasion and avoidance- are grounded in different ‘repertoires of evaluation’ while denoting a plurality of distinctions and criteria of evaluation which relate to the legal culture in which the tax system operates. Findings show that legalism -a literal conception of the rules- does not always favor tax compliance and that it may even go against the purpose of tax collection when a creative use of the law prevails. Furthermore, legalism and creativity allow for the main justifications for challenging tax payment as well as the perceptions and beliefs that underlie the everyday relationship between taxpayers and the state to be understood. 相似文献
954.
In this article, we propose a new way of understanding presidential election outcomes in red and blue states in 2000 and 2004, one that takes into account state‐level variation in postmodern family patterns. Using data from the Statistical Abstract, Census, the American Community Survey, and National Vital Statistics Reports, we construct two measures of state patterns of postmodern family formation (a father‐absent family scale, and a small/delayed family scale). We find that these patterns of postmodern family formation are powerful predictors of states' percentage of votes cast for the Democratic candidate in 2000 and 2004, even after controlling for differences in the composition of states' populations and for differences in states' economic characteristics (rates of economic growth, unemployment, and poverty). We suggest ways that this approach could contribute to the literature on how individual‐level factors, such as demographic characteristics and moral values, shape voting behavior and electoral outcomes. 相似文献
955.
François Denord Johs Hjellbrekke Olav Korsnes Frédéric Lebaron Brigitte Le Roux 《The Sociological review》2011,59(1):86-108
This paper analyses social capital structures in the field of power, based on data from the Norwegian Power and Democracy Survey on elites. Separating between objectified, institutionalised, embodied, and inherited social capital, and inspired by Bourdieu's approach, we analyse the relations between social capital and the other forms of capital by way of specific multiple correspondence analysis and ascending hierarchical cluster analysis. First, we find that the level of institutionalised social capital varies from one fraction of the Norwegian elite to another. Secondly, the range of networks established through previous work experiences is related to field seniority. Thirdly, the positions of highest endogamy are situated in the religious field, and to a lesser extent, in the scientific field, and in the juridical field. Finally, the ‘core of the core’ is defined by actors who are strongly interconnected inside what is called ‘the tripartite system’, with a high level of multipositionality and intersectorial connections. 相似文献
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957.
The aim of this study was to explore the structure, interaction, and function of the support networks of women and men with psychiatric disabilities. The study took a mixed-methods approach, using quantitative (n=181) and qualitative (n=42) data from a region in southern Sweden. The quantitative results showed that the respondents received widespread support of different types and from many different sources. However, the qualitative interviews revealed that many of the interviewees did not perceive the received support as supportive. The respondents’ internal resources influenced both their ability to receive support and their perception of the support. The informal and formal support sources formed the external resources of the respondents. Our interviewees often experienced formal support as conditional support, while informal support from the family was experienced as unconditional. There was thus a gap between the structure and function of the social support. This article contributes important knowledge from the perspective of persons with psychiatric disabilities. 相似文献
958.
Jérémy E. Lemoine 《Social Influence》2017,12(2-3):101-114
Being in a social context influences risk-taking behavior. This study aims to identify the effect of an audience’s presence on risk-taking while gambling. One hundred and thirty-two university students played a computer roulette game. They were randomly allocated to one of our three conditions: (i) either they played alone; or (ii) in the presence of the experimenter; or (iii) in the presence of the experimenter, while being videotaped. Results revealed a significant effect on risk-taking in the participants with the presence of an audience, with more risk-averse behaviors in the two types of audience conditions than in the alone condition. No differences were found between the two audience conditions. Thus, an audience may prevent risk-taking and provide a social shield. 相似文献
959.
960.