Professionalism and the Public*

To explore the factor of public opinion as a component of professionalism, the prestige ratings of rehabilitation occupations, as given by a representative national sample replicating the North-Hatt technique, are analyzed. Visibility of an occupation does not necessarily increase prestige. Segmental visibility varies by exposure to the needs served by an occupation and by familiarity arising from work experiences. Stereotyping in terms of broad occupational categories, however, appears more likely to form lay opinion than specific job knowledge. Attitudes of particular segments, rather than general public views, are considered critical in professionalism.     

Riley and Cohen: Investment managers

Riley and Cohen, a new, small firm of investment managers, is facing a series of ethical dilemmas. In each case the members of the firm must choose between taking an action which will help insure their survival as a firm or rejecting the action because of moral considerations. One group of such actions may involve the possibility of direct unethical behavior by the new firm, as payment of a bribe, providing a client with an escort service, and making an undesirable political contribution. Another group of problems deals with how their investment decisions should be influenced by their personal values and those of their clients. These cases include investments in firms which produce condoms or cigarettes, practice abortion, discriminate against women and religious groups, do business with South Africa or the Soviet Union, or are involved in gambling. A consultant will make recommendations to Riley and Cohen about what to do, but ultimately the decision is theirs.     

Gender, home and family in cultural capital theory

The paper argues that Bourdieu's stress on early familiarization for the highest value of cultural capital is closely linked to his idea, strongly emphasized in Distinction, about the role of family and domestic life for individual development and social positions. The role of women, as mothers and homemakers, is crucial in this process. Yet, Bourdieu defines social origin as deriving from the father. The centrality to Bourdieu's thinking of a resilient traditional pattern of masculine domination and feminine submission constitutive of the Western gender habitus explains both his stress on ‘normalcy’ for the production of legitimate dispositions, and his resistance to incorporating into his thinking the implications of recent transformations in home family living, which have destabilized the gender order. It is thus important to consider contemporary feminist analyses of the family and home life and their significance for a renewed theory of cultural capital. The paper considers two sets of literature. Firstly, it addresses the manners in which home and family are conceptualized in Bourdieu's key texts where these issues were prominent in the development of his thinking on cultural capital. The second set of literature includes texts by feminist academics in the fields of family, gender and the body, which analyse the destabilizing of the gender order and everyday family living in contemporary society. Two questions are addressed on the basis of these reflections: (1) Is cultural capital an individual or a household resource? (2) How does cultural capital relate to personal interdependencies at the level of family and households?