THE MYTH OF THE UNFEELING STRATEGIC THERAPIST

This paper explores what the authors consider to be a widespread myth: that strategic therapists ignore, avoid, or neglect client feelings in treatment. This myth is promulgated by trainers' admonitions and strategic theorists' injunctions against dealing with client affect. It is also cultivated by omission of this topic in the strategic literature. The myth is destructive in that it misrepresents what strategic practitioners actually do in a therapy session. Seven elements of the myth are delineated and the corresponding fallacies are illustrated.     

Lessons from the past,directions for the future

The authors provide a retrospective look at time use research since the turn of the century by identifying shortcomings in previous attempts at measuring time allocation patterns and in the models used to examine time use by individuals and households. Suggestions are offered for improving measurement in future empirical work. Fruitful areas for future time use research are identified.Her research interests include family time use, consumer decision making, adoption, and family policy.His research interests include parental child care and the effects of technical change on time use patterns.Her research interests include valuation of unpaid work in national income accounts.Her research interests include family time use and patterns in time use.     

Human capital,time use,and other family behavior

Human capital theory is recommended as a fertile theory to explain many aspects of family time use behavior. Some examples are given of the potential usefulness of the concepts of general and specific human capital. Investment of parental time in children is urged as a fruitful area of time use research.The criticisms of this article by my colleagues Rosemary Avery, Dean Lillard, and Dan Mont improved it materially. The views expressed are mine and not theirs, as they so ably pointed out, and I retain responsibility for them.Dr. Bryant's research interests include the consumption, investment and time use behavior of families and family members.     

IS THERE MORE TO COUNTING THAN WHAT MEETS THE EYE? COMMENT ON SNYDER AND RICE

Snhyder and Rice (1994) comment that Shortz, Worthington, McCullough, DeVries, and Morrow (1994) failed to use sophisticated methods in their identification of prolific authors, institutions, and journals within the field of mari-tal therapy. This article is a response to Snyder and rice. We argue that Snyder and Rice's suggested methods emphasize a different research question that ouroriginal question, We investigated productivity of authous and institutions, not im-pact of scholars on the fiels of marital therapy. furthermore, we demonstrate that the results obtained from Snyder and Rice's suggested methodologies are nor appreciably different from our original results.     

Odum's concept of the Technicways: Some reflections on an underdeveloped sociological notion

Almost half a century ago, Howard W. Odum introduced the concept of the technicways. It was intended that this concept would provide a normative perspective of various social processes additional to those afforded by the folkways and mores. Unfortunately, Dr. Odum's notion did not excite the imagination of sociologists at the time, with the result that the concept of the technicways fell into disuse, and has largely been neglected, if not ignored, since then. Odum used the term to refer to normative behavior patterns that arise in response to innovations or grow out of new technological processes. The concept of technicways is explored in detail with special reference to its analytical utility as well as its conceptual shortcomings. Odum's technicways would seem to be a very relevant concept for today in that sociologists need to be able to accurately understand the complex dynamics of accelerating social and technological change and the subtle nuances of the attendant social impact and import. The concept of the technicways would appear to appropriately identify and implicitly describe such a complex social phenomenon in a parsimonious fashion.     

THE FUN GOD: SPORTS,RECREATION, LEISURE,AND AMUSEMENT IN THE UNITED STATES

Twenty‐five Caribbean and Latin American nations were examined to determine the relationship between potential female headed families and other social indicators. Regression analysis reveals that women's labor market participation is associated with the proportion of families potentially headed by women. The share of girls in secondary school is also associated with the dependent variable. Social indicators of modernization and dependency were regressed on potential female‐headed households. Neither approach alone explains the formation of female‐headed families in the region.     

A Portrait of America’s Children: The Impact of Poverty and a Call to Action

The responsibility for children's services is disseminated between a multitude of advocacy organizations, social service agencies, and numerous departments within our government. A lack of conceptual integration and fiscal commitment is evident at the federal, state, and local levels. The examination of poverty and children's lack of economic security, inadequate medical care, homelessness, and nutrition inadequacies reveals a portrait of America's children that is both unsettling and alarming. The paper concludes with a call for action and the commitment that will be required to rectify this problem.     

Peep show establishments,police activity,public place,and time: A response to McCleary and meeker

I investigated the sexual experience of social nudists (including sexual guilt and sexual inhibitions) compared with that of a matched, non‐nudist sample. Much popular belief connects nudism with sexually permissive behaviors, but researchers have shown that social nudists have strict sexual conduct rules and that social nudists mentally separate nudity and sex, seeing nude bodies as “natural” and “pure” rather than sexually arousing. Therefore, I hypothesized that, when compared to non‐nudists, (a) fewer social nudists had experienced less socially acceptable sexual outlets, (b) more social nudists felt guilt about their sexual behaviors, and (c) more social nudists wished they had engaged in a sexual behavior they had not experienced. One hundred social nudists and 100 non‐nudists, matched according to sex, age, educational level, marital status, and area of the country, answered 25 questions on sexual experience, sexual guilt, and desire to experience sexual behaviors they had not, as well as on honesty of their responses. All three hypotheses were supported. These results illustrate that the sexual implications of nudity vary among people and that there is no direct relationship between nudity and sexually permissive behaviors.